Usada Tiwang

[1b]    With the blessing of God, may there be no disturbance. This is the effect of death caused by sickness,of which the duration of dying is nine days,and the duration of sickness is 9 months, it is 9 years and the death occurs on Sakara month (sakara = the seventh month). If the sickness starts on Sakara month, the duration of dying will be eight days, the duration of sickness, eight months, it makes eight years, the death is on Wiyanyana month. If the sickness starts on Wiyanyana month, the duration of dying will be 5 days, the duration of sickness will be 5 months, it is 6 years and the death is on Namarupa (Namarupa = month 8). If the sickness starts on Sadayatama (Sadayatama= month 10), the duration of dying is 5 days, the duration of sickness is 5 months and the death is on sparsa month (Sparsa= month 11). If the sickness starts on Sparsa month, the duration of dying is 6 days, the duration of sickness is 5 days, it is 8 years and the death is on Wedana month. If the sickness starts on Wedana month, the duration of dying is 2 days, the duration of sickness is10 days, it is two months, 8 months, it is 8 years and
[2a]   the death is on Tresna (Tresna=month 1). If the sickness starts on Tresna month, the duration is 10 days, the duration of sickness is 3 months, it is four months, eight years, and the death is on Upadana month, if the sickness starts on Upadana month, the duration of dying is 9 days, the duration of sickness is 2 months, it is 9 years, the time limit is 9 years and the death is on Sparsa month. If the sickness starts on Bhawa month, the duration of sickness is one day, it is 8 months, the time limit is nine years, the death is on Jati = month 8). If the sickness starts in Jati month, the duration is 5 days, it is nine months, the limit time is ten years and the death is on Janamerana (Janamerana = month 5). If the sickness starts in Janamerana month, the duration of sickness is two days, it is 9 months, the death is in Awidya month, this is called Prathithi Samut Pada , in month 6, it is called Awidya , in month 5,it is called Janamerana , Month 4 Jati , month 3, Bhawa , month 2, Upadana , month 1, Tresna , Saddha is called Wedana . Destha month
[2b]  Is called Sparsa , month 10 is called Sadayatana , month 9 Namarupa , month 8 Wiyanyana , month 7 Sakara which is in accordance with the first day of the full moon. This is due to the influence of Prathithi ,working as the following, if it is toward the full moon it is on day, 1,8,15,8,9,1. If it is toward new moon it is on day 3, 13, 4, 15 the movement is backward. Bhawa Upadana, Tresna, Wedana, Sparsa, Sadayatana , Namarupa, Wiyanyana, Sakara, Awidya have been mentioned above and the powder is used as medication. The sickness in which the patient's sight is blank,and which occurs on Sunday is called Samaya lake kabuyutan . The ingredients of the powder include: the flower of tekta pumpkin, paspasan root, kasa root, white rice,onion which are softly ground and diluted. If the sickness starts on Monday, the blood circulation is not normal, it means that the patient gets sick because of an appointment, being cursed, the powder to be used as medicine consists of kasimbukan (Paederia feotida L.) juice, ilalang (Imperata cylindria L.)  (a certain type of grass) root,
[3a] Saccharum spontanium root, onion and fennel to be drunk. If the sickness starts on Tuesday, with the following indications: the patient is weak and has insomnia, the powder consists of the flower of paspasan which is soaked in water, and dropped into the eyes. If the patient's sickness starts on Wednesday, with the indication of being weak, the patient's strength is to be well examined. The powder to be used as medication consists of the following ingredients: old pule (Alstonia scholaris R. Br.) leaf, Aegle Marmelos Correa leaf, saw-dust of the sandle-wood, this is to be applied on the patient's nape. If the sickness starts on Thursday, the patient's breath is not normal, the ears reverberate, the powder to be used as the medicine consists of the water/juice of areca nut, onion which ,is to be dropped on his/her eyes.if the sickness starts on Friday with such indication as the pulse feels hot, the muscle throbs, cramped, this is called antu ile, , the powder to be used consists of calilingan leaf, cardamon, inggu , kemangi , onion, orange juice, these are to be rubbed on the pain and the powder consists of sampar wantu , dagisekal ,a slice of orange skin, orange juice. If the sickness starts on Saturday, Upadana Pitre ceremony is to be carried out, the reverbrated ears and the ears producing liquid are called Semaya Pati , then
  [3b]  The nyegjeg tuwuh ceremony is to be carried out, the patient's nape is to be sprayed with the flower of red wari , uwu flower and red rice. The next ceremony uses sesayut ( a certain type of offerings) consisting of red rice with grilled shrimp and fruit which is put in front of the patient,and then the sesayut is to be offered to the God by touching the patient's left ear while the patient prays. If the pain starts on Umanis day and reoccurs every year the patient suffers from liver. If the pain starts on Paing day, Bhatara Wredi Sukilap (name of deity), the behaviour, the ceremony and the temple are ruined, if the patient is influenced by devils. The ceremony to be carried out consists of a belang bungkem dog which has certain type of hair colour, the dog is processed and reformed and accompanied with sesayut consisting of red rice, grilled red chicken and the sesayut is to be offered to the God on Pwon day. If the sickness starts on Wage day, Bhatara Arerebu (name of deity) , enjoys the world peace, if the sickness starts on Keliwon day, there is a warning
[4a]  from the patient's ancestor and Bhatara Manca Mrana (name of deity), the patient is deeply wounded, his/her mind is not healthy, the ceremony to be carried out consists of tatebasan ( a type of offerings) containing rice in 5 colours, 5 types of fish, half grilled chicken (the chicken of which the feathers have the mixture of 5 colours) and sesayut (a certain type of offerings) containing fruits, flowers and burnt incense stick with nice smell which is to be placed on the body of the patient, and the ceremony is to be carried out on a balai (a building). This is the prediction based on the consideration of reminder 1, the start of the pain, the temple gets ruined and leaked, the patient is to be dying soon, or he/she can be cured soon, if his/her behaviour is considered to be proper, the offerings to be offered should be sacred containing grilled white chicken, grilled white rice, perfume, incense stick which are to be placed on the patient. Remainder 2, the sickness is caused by pemali (a bad spirit), the laziness and also by the spirit of the ancestor, the offerings include
[4b]  sesayut with cone shaped red rice, grilled red chicken. Remainder 3, the start of the pain is caused by Bhuta Anggara (name of  a bad spirit), Bhuta Kadurga (name of  a bad spirit), the house yard becomes haunted, such a condition is called Kadurga Dewi . Its ceremony consists of sesayut containing: grilled green chicken, periuk parebon ( a certain type of pottery), various types of flowers, penek and young betel leaf.with reminder 4, the start of the sickness, when the patient suffers from various diseases., is called  pati, it needs a long time to stay healthy, the sickness often recurs, the disease is often referred to as Durga Wiwil and Saya Pati , the ceremony to be carried out includes sesayut containing black pottery which is burnt and the ceremony of walik Sumpah is to be carried out around the house. The sickness starts on Urukung and is referred to as wound sickness, on Was and Maulu , as Bai-bai Menuh which occurs in the stomach. If the sickness starts on Umanis Wednesday , the promise from the man's side is the cause of the sickness. If the sickness starts on Pon Wednesday , the cause of the sickness is Kala Graha (name of  a bad spirit), which stays in a small cemetery. If it starts on Wage Wednesday the cause is Kala (name of  a bad spirit), and this can be cured using offering which is to be placed on the cross roads. If the sickness starts on Keliwon wednesday
[5a]  Its cause is Dewa (Deity )for which, the offerings are to be placed in Kamulan (certain type of shrine in the family temple). On Umanis Thursday, the sickness is hindered,on Paing Thursday the pain is on the muscles,on Pwon Thursday it is obstracted by the ancestor's spirit, it can be paid to the ancestor's spirit. Wage Thursday, it is hindered in a big road, Kliwon Thursday, its cause is the devil in the street and therefore a handful of rice with raw egg should be offered to it, if it occurs on Umanis Friday, the patient's heart is bitting, the offerings are then to be offered in the water spring in the river. If the pain starts on Paing Friday, it is caused by the devil, the offering is to be offered in Prajapati (a shrine  in, one of the main temples in a village). If the pain starts on Pwon Friday, the promise with the grandfather is its cause. If it starts on Wage Friday, its cause is the devil as an effect of food. If it occurs on Kliwon Friday , a curse is to be the cause as a result of disobeying the mother. If it occurs on Umanis Friday, parents' advice should be obeyed. If it occurs on Paing Saturday, it is obstructed in a big road,and the purifying ceremony with white duck is to be carried out. If it occurs on Pwon Saturday, it is caused by the ancestors,and when it occurs on Wage Saturday, the patient suffers from rheumatics. If it occurs on Kliwon saturday,its cause is the environment, for which the ceremony is to be carried out on the balai pegat (a traditional building). This is the characteristic of a person inviting a shaman, pay attention to
[5b]  The behaviour when he/she is coming . if he/she comes by rubbing his/her hair, she/he is possessed by the ancestor's spirit,for which the offerings to be offered consists of fried things. If he/she comes by rubbing the eyes, the sickness is caused by the fairy of white water lily, the ceremony for which consists of black offering with grang asem (certain type of the Balinese curry). If she/he comes by rubbing the nose, the cause of the sickness is the parents' behaviour, the ceremony consists of the offering containing suci pitre porridge. If she/he comes by rubbing the mouth, there is a promise with the ancestors that should have been fulfilled with the ceremony. If he/she comes by rubbing the chin, he/she is disturbed by things in the river, the offering to be offered consists of 3 white chickens and money. If he/she comes by rubbing the arm, there is a promise to offer belt and to use it , Bhuta Siwa Agni (name of a bad deity) causes the sickness, the ceremony to be carried out consists of the offerings containing chicken, 9 pieces of money, pepe vegetable (pepe=a certain type of a tree leaf normally used as vegetable) , lak-lak to be mixed with blood. If he/she comes by rubbing the hand, the god causes the sickness and the offering to be offered consists of black chicken, a complete tumpeng suci (rice in a shape of a small cone used for suci /certain type of offering),and when it is offered, Hyang Wisnu Kala (name of a deity) should be mentioned. If she/he comes by rubbing the stomach, the offering to be offered consists of grilled chicken, complete tumpeng sari , if he/she goes home without looking backward, the sickness is caused by the god, the ceremony should be carried out on Pasah day. If he/she comes by rubbing the back , the death occurs, if he/she comes by tying both hands at the back, this indicates that the death is coming
[6a]  If he/she comes by rubbing the shoulder, Hyang Smara (name of a deity) causes the sickness, and the offering to be offered consists of chicken which is bought and complete tumpeng sari . If he comes by rubbing the calf, the ancestor causes the sickness, the offering to be offered consists of grilled chicken, complete tumpeng sari , completed with two sujang and the offering is to be placed in the temple. If he/she comes by rubbing the seat, since a bad place or yard can cause the pain, the neutralizer is iron saw-dust and offerings with white and yellow chickens are to be placed in the temple. If he comes in meditating behaviour, the pain is caused by the ancestor, the ceremony consisting of the offering with pork mince obtained with the price of 500 should be held, and fulfilling the promise should be uttered.then, if the illness starts on Umanis, the cause of the pain is Bhatara Brahma (another name of God) , the ceremony to be carried out consists of offerings all in red, red chicken with the size of a bird, and then the patient is to be given a medicine.if the pain starts on Pwon , the cause of the illness is Bhatara Mahadewa (another name of God), the offering to be offered consists of hot porridge, liligundi (Vitex trifolia L.) herb and seven slices of ginger. If it starts on Wage , the cause of the illness is Bhatara Siwa (another name of God), and the offering to be offered
[6b]  consists of white and yellow cone shaped rice with fried side dish, and the medicine consists of the following ingredients: dadap (Erythria variegata L.) leaf , coconut, djambu (Eugenia aquea barm. F.) ( a kind of fruit) which is fallen from the tree, sulasih (Ocimum bacilicum L.), fennel to be used as powder. If it starts on kajeng Umanis , Pamali hyang causes the illness, if it starts on Kajeng Paing the cause is the ancestor. If it starts on Kajeng Pon , it is caused by the curse of the ancestor, the ancestor needs a temple, and purifying ceremony. If it starts on Kajeng Kaliwon , don't wait till 5 days since the effect will be worse. It also happens if it starts on sapta wara , Sunday, the cause of the illness is human. On Monday the pain occurs on the sexual part , on Tuesday it is caused by someone practising the black magic, on Wednesday it is caused by poison. If it occurs on Thursday , the house causes the illness,and on Wednesday, the cause is human. If it occurs on Saturday , the house is haunted by kala graha dngen bhuta kala (name of a bad spirit), if the illness starts on Umanis Sunday , the offering to be offered consisting of white chicken with yellow legs, and complete tumpeng sari are to be placed in the temple, when putting the offering the name of the spirit is to be uttered. If the illness starts on Pon Sunday
[7a]  the patient suffers from mental illness, the offering to be offered consists of grilled white chicken, rice in four colours, alcoholic drink to be placed in a coconut shell ,this offering is to be used as a payment and the name Sanghyang Mahadewi Kala should be uttered. If the illness starts on Wage Sunday, a member of the family causes the illness , it is against the tabu , and the offering to be offered consists of white and black chicken, complete tumpeng sari , and the Hyang Wisnu Kala should be uttered. If the pain starts on Kaliwon Sunday , lembab is the cause of the illness, the offerings to be offered consists of white chicken, complete tumpeng sari , 3 eggs,and Shanghyang Puyum is to be uttered while offering it. The followings are the indications of a dying man: the teeth are dirty, the hair stands stiff ,the nose is crooked , the ears wrinkle, the mouth is drying, the penis/vagina is covered with mildew, the eyes are cross, the back seems to be lifted up while sleeping, the hands move, the legs produce liquid, and the chest seems concave and bumpy.
[7b]  This is the medication guidance to be known, it should be carefully and accurately and not carelessly practised. It is difficult to apply the kala kali with the occurrence and relief of the pain, since it is in accordance with Triwara, Saptawara , and don't forget to remember the coming of tatakson (taksu). 6 packets of rice wraped in coconut leaf, boiled green pease, a coconut shell of palm wine, 1 kg of rice, 225 silver, cotton, 1 coconut, an egg, 1 kg of sugar, betel leaf, fruits, sticky rice, black rice, they are all in kojong ( container in a cone shape made of coconut leaf ). This is the guidance for those who want to practise medical treatment. All the indications should be remembered. This is the pain on bile which causes indigestion. The medicine to be used consists of the following ingredients: tangguli gending leaf, onion, fennel to be mixed with salt, cold water accompanied with the charming mantra : Ranini pajalangati, Kaka, Kipajalang arah, hayu ring sogot . the medicine is to be drunk and the offering consisting of raw pork with the price of 25 coin, completed with rice with the recital of such mantra charm:
[8a]  Ra nini Paksi Kaja, ayu gri lawang, muncul pulung umbah ambuh, pulung alad-alid, pulung ambeh, pulung pnek the place of the pain is on the power, its neutralizer consists of enough spices and arrack to be drunk and the offering consist of enough chicken eggs, onion, old ginger and green peas ,young coconut juice, Bhatara Sita (name of a Deity) is meditating on the south, pulung ganda maya,and pulung suksmu appear on the right, it makes the sight blur, it affects the brain. Its neutraliser includes the following ingredients: steamed salt and onion to be dropped into the eyes. Ranini Bhatari Siwi Sakti (name of a goddess), is meditating in front of the temple, Pulung slab, pulung tuli appear, the neutraliser consists of ; bobohan ireng leaf, onion and bitter ginger, masui , arracks to be dropped into the ears. Ranini Bhatari ri Kedap (name of a goddess), is meditating in the kitchen, pulung kukus and pulung orab-orab appear, the location of the pain is in the chest, its neutraliser consists of old curcuma and red onion of which the amount is the same, to be drunk without breathing.
[8b]  The offering to be offered consists of sate sanyum , calon sanyum, getih paporot, pencok kasturi , coriander seed, 3 pnek ( cone shaped rice) , sabeng bungkak, Bhatari Wastu is meditating facing the world, Pulung alap alap appears, the pain is in the ears, the neutralizer consists of; lelengan pusus adadema to be dropped onto the eyes, and the offering to be offered is wiwos pajagalan which consists of all the preparation related to penek, bradene pinggalan , and Bhatari Canda Pinggala is meditating and pulung hite, pulung awrawal and pulung tan bali appear, the source of the pain is on the stomach, it is a gnawing kind of pain,for which neutralizing medicine includes ingredients consisting of; the flower of pepe , nagasari to be drunk. Bhatari Kala Cakra is meditating on the right, pulung dara , pulung gana resi, pulung kekenca, jugil bunga , and pulung tuju appear, the neutralizing medicine consists of the following ingredients; gegirang pule , katumahan air is to be sprayed , and the complete offerings are to be offered. Nini Bhatari Rupakan is meditating facing the temple, pulung kambung appears, the source of the pain is on the leg and the neutralizer consists of; onion, ginger, iron sawdust, arrack ,to be drunk and rubbed softly
[9a]  On the wrist. Bhatari Amangkurat is meditating in the middle of the yard, pulung angendhana, pulung ameng-ameng, pulung rben appear, the pain doesn't have certain location. The neutralizer consists of; the stem of coconut leaf and the offering consist of a set of rice, bilanga blood, onion and ginger and readily eaten rice. Bhatara sira sangapkik, bhatara sira sangayu , are meditating in the cemetery for children in the border of pabajang , on Tegal Malakang, pulung sanga rupa, pulung bang, pulung ireng, pulung saliwah, pulung ijo, pulung ckal , pulung mow , and pulung tuntun appear, the pain occurs in the whole body, the neutralizing medicine consists of the skin of dedap tree and tangi tree, papayam bulungan , lelupa honey, old tamarind to be mixed and ground softly and to be drunk.
[9b]  Bhatara Durgga Dngen is meditating, pulung gaba pati, pulung glap and pulung angepi appear, the source of the pain is is where the face is washed, the neutralizer consists of; salt and the offering consists of cambra tutukan, pajagalan blood, enough rice, a bowl of vegetable, and palm wine. The following is half fainted disease. The indication is that the patient looks healthy, the location of the pain is not on the stomach, this is called asrep , the patient should be powdered with the powder consisting of rice field water, upu, namasi asram, mok gurit , denying gringen, pape upu, kayu puh pai . Its medicine includes the ingredients consisting of; the skin of bengkel , ginger, fennel, garlic, dringo , and its charming mantra is similar to the previous one: on the concave of Mokan Taluh which causes the pain is to be dropped with the bark of bangyang and the bark of bengkel and the magic formula : Ong kacubung puceng, angararengda gunning, tengahing sagara, kur ang beyah, komba kombuh, mombak ambakan tan katampan, tka urung, which is uttered three times.
[10a]  mokan gombeng causes the pain, the part of the pain seems to feste, the ingredients of the medicine consist of; tampak lima leaf, garlic, dringo, bangle , fennel, various types of tree bark such as: kayu pait, tuus-tuus, panduh, damuh , tunu tingkih , onion fennel with the charming mantra is similar to the previous one. The following is the medicine for the symptom of madness, or talkative illness, the ingredients of the medicine consists of Alpina Galanga, Kaempferia Galanga, bangle , turmeric, all of which are sliced ,and various kinds of spices such as; sari , Aegle Marmelos Correa, muju , coriander, the stem of clove, sire meda , pepper ,to be sprayed on the pit of the stomach three times each. If the patient feels weak, give that medicine with the magic formula; aduh bilah setan isa ajim, bismilah ni rohim, lah sluh lah, sama leminni, sari isuk, jangan kaul, lamunta gulunaku salembar, aku tumpakaken kaul, brakta lailalaya lami (All the bad spirit, on behalf of God, you are not to disturb and I shall vow). The medicine for losing energy includes the following ingredients: the root of tri kancau to be finely ground and diluted.
[10b]  The medicine for painful body includes the ingredients consisting of sasuruh leaf, Alpina Galanga, garlic, new grass, salt to be ground and mixed to be drunk. For coughing medicine, the ingredient consists of masui , Carum Roxburghianum Benth, Kaempferia Galanga, gamongan , garlic and dringo to be sprayed on the chest of the patient. The ingredient of the medicine for high temperature consists of sandal-wood, various types of spices, candlenut, grated coconut which is squeezed. The medicine for somewhat high temperature includes the ingredient consisting of : raw leaf of Puri Cangkaruk tree to be deluted with water and rubbed as powder. As for the medicine for high temperature, the ingredient consists of : lembungan katimahan of which the water is to be taken, black sugar cane, tain yeh , all to be drunk. The medicine for continued cough includes the ingredient consisting of curcuma, the leaf of kemoning (Murraya paniculata L.) tree to be ground, kawak tamarind, Carrum copticum benth, carum burghianum benth, to be squeezed and drunk. The medicine for ras rheumatic and internal bleeding includes the ingredient consisting of big spinach leaf, tanak tamarind, new black chicken egg, all to be mixed with coconut milk and 21 seeds of pepper and to be drunk.
[11a]  the medicine for brahma feeling ( rasa brahma ) includes the ingredient consisting of : a handful of sembung (Blumea belsamifera L.) leaf, curcuma, kalap , lungid , coriander all to be steamed and refined at night accompanied with the recitation of the following magic formula: pukulun sira sanghyang rambut gunung, gengsi rasa kangan, sariranta kasoran, luhur tan kaluhuran, wisesa tan kawisesan, atatamban sembung, kalapa babakan pule temu haja enam prangka, limpa bengka, pusuh bengka, paru ktan sabang mawayah lambung aptiis tiis (My God Rambut Gunung (name of a God), it is hoped that you will cure the diseases of liver, heart, lung  and stomach). The medicine for feeling includes the ingredients consisting of the leaf of bun takedan, coconut oil, sweet buwat, wanggo sari to be drunk with the recitation of the following magic formula : ang gni angabar-abar tngahing sagara, muruh makutar, kataran, anyub rasa ring jro weteng, bun takedan ambanana rasa bengang amdal sira ri sor ri luhur, kedep siddhi mandhi mantranku (The fire flares up in the middle of the sea, flares up brightly shining the stomach. It is hoped that my magic formula will be invulnerable). The medicine for feeling (ngrasa)  including the ingredient consisting of , ilalang (Allomanda cathartica L.)/grass, the root of glagah (Sacharrum Spontaneum L.), coconut oil, ambu (Young palm leaf), sari lungid, anju,jawnang, wangto sari, all tobe mixed with spices and to be drunk accompanied with the recitation of : om dana lima ri papa, tka ayu purnna jati (It is hoped that the complete glory will cure you)
[11b]  sariranta siddha kjer waras, ep. The medicine for urgent dereba include the ingredient consisting of the following formula; cika kawacangka, ika kai genjat, jangan dika sandhi mantranku (That's my shirt. That's what I strongly run after i order to recover. I hope that my magic formula is invulnerable). The medicine for serious sickness with the following indication: the water flows in a circle and all in black the magic formula is as follows : ong lu warwdar , and this is uttered three times. The medicine for serious illness includes the ingredients such as ; squeezed rice to be mixed with lime powder and grilled on a bright day, then mixed with coconut milk to be chewed and accompanied with the recitation of the following magic charm ; lipur ring atinmu waras (Entertain yourself and be cured) . The medicine for dry cough includes the ingredient consisting of; three slices of Alpina Galanga and salt to be mixed and chewed with the core of Kaempferia Galanga, raw salt, and to be eaten. The medicine for serious swollen stomach including the ingredient consisting of; lempuyang , red onion and fennel to be sprayed. The medicine for serious swollen stomach consists of white saliva with the charming mantra ; om hulun saking sabrang, panambut kita abuh tanpa sangkan, wala api idu putih, tatamnamu jroh par waras . This needs more attention for the patient who has just recovered from mental illness, if the patient has stiff pain on the stomach,
[12a]  It presses the midriff, this is called tiwang busung . Its herbal medicinal consists of sumanggi gunung , tamarind, boiled water, the scrapings of kelor (moringa oleifera juss) bark, liligundi (vitex trifolia L.) leaf, pepper powder, garlic and dringo to be sprayed on the midriff. If the body of the patient is a bit forward and she/he bites his /her tongue and her/his hands get gripped, this is called tiwang dngen , the herbal medicine consists of liligundi (vitex trifolia L.) leaf, old turmeric, nutmeg powder, bangle (zingiber cassummunar roxb.), gamongan (zingiber sp. L.), vinegar, old cotton, lungid, nutmeg, bitter ginger and if the pain is not relieved, the rest of the herbal medicine is to be mixed with precipitated sandal wood water and linglang orange, to be used as powder, rubbed on his/her head. His /her midriff is to be sprayed with the rest of the herbal medicine added with tamarind and oil and mixed with red saliva (the saliva produced by chewing betel leaf). If the part of the pain somewhat smells and gets swollen, the patient is
[12b]   Unable to speak, her/his legs are painful and he/she feels uncertain, it is called tiwang bantang ketungan , the herbal medicine consists of sandal wood, orange juice, salt to be mixed with kitchen charcoal, burnt Alpina Galanga and onion to be added with little rice to be sprayed on the neck and chest. The powder for his/her legs consists of; old turmeric, lime, lemon juice and red saliva. If the pain is on the navel and gnawing pain on the pit of the stomach and the patient feels restless, this is called tiwang lomba-lomba , the herbal medicine consists of Alpina Galanga juice, coconut juice, palm sugar, the root of old kaktus, red rice and Coriander, which are to be sprayed on the navel. If the pain is like being rubbed down and there is a gnaw in the navel, groaning, and the hands bend, this is called tiwang wlut . The medicine consists of the root, leaf and bark of liligundi (vitex trifolia), bangle (cassummunar ginger), gamongan (zingiber sp.), coriander, musi , nutmeg, tamarind, and salt. The herbal medicine to be applied on the navel consists of ginger, Kaempferia Galanga, to be mixed with candlenut and onion and the tip of chilli to be ground on Morinda Citrifolia leaf,
[13a]  and to be rubbed with oil. If there is a gnaw in the whole stomach and the patient grins, this is called tiwang bragenyjeng . Its herbal medicine consists of bangle (cassummunar ginger), nutmeg, musi powder, coriander, orange juice, and salt to be mixed with kitchen charcoal. If the pain is inside the stomach, contaminated with dirt and the patient groans, this is called tiwang lesung , its herbal medicine consists of ; the bark of tenulun, the bark of frangipani tree, to be added with various types of spices, gagambiran , orange juice, salt, isen kapur, sticky rice, the skin of lumpang , wood, gempong canging (a kind of tree) which is to be sprayed on the pain. If the gnaw moves to the navel, it is called tiwang bragenjongan , and the hands are active, its medicine consists of ; sembung (Blumea balsamifera), sulasih (ocinum gratissimum), miana cmeng , which are still with their leaves, onion, fennel and sticky rice to be sprayed on the whole stomach. Its herbal medicine consists of the skin of frangipani tree, turmeric, coriander, musi and Alpina Galanga. If the patient shivers from the pit of the stomach up to the back and shoulder, the flesh
[13b]  is sore and restless, this is called tiwang grapong , its herbal medicine consists of ; the root, leaf, and the bark of paya puwuh (memordica charantia), the root of liligundi (vitex trifolia), gamongan (zingiber sp.), old turmeric and the powder of clove stem, nutmeg orange juice, salt, all types of yellow flowers, isen kapur , coriander, musi Alpina Galanga which are to be sprayed on the stomach and the pain. The powder of inborn disease consists of the bark, the root and the leaf of kowang padang lepas (a kind of grass), coriander, musi and sticky rice. If the patient suffers from malaria and his/her hair falls with the gagged nose, this is called tiwang gramong illness , and its herbal medicine consists of the leaf of sembung rambat (mikania micranta), burnt onion added with little lime, a blue thread which is about 340 centimetres long, little rice, after being mixed, added with boiled water and then to be drunk. If the patient feels that his/her legs are heavy , he/she has problems in urinating day and night is called tiwang sembar banyu . Its herbal medicine consists of
[14a]  The leaf, root, and stem of paya puwuh (memordica charantia) and kasinem, sulasih miyik (ocimum gratissimum), sepet - sepet, and red rice. The reminder is to be used as powder and the navel is sprayed with burned turmeric and pabwan rubbish. If he/she sleeps well with and snors with his/her legs and hands move, this is called tuwang grit. Its powder consists of the leaf of the yellow madori , red rice, nutmeg, garlic, dringo , and vinegar. If the pain is on the legs and the patient cannot move, it is called tumpar sanggar illness, caused by someone who practises black magic,and the powder to be rubbed consists of all varieties of tubers, all varieties of spices to be ground, and mulung (cocos nucifera) coconut milk (of which the waste is to be kept) to be heated in a frying pan of which the surface is written as follows; if the oil has been cooked, keep cold in a bottle to be used as rubbing oil for various types of disease caused by loss of energy. The waste of coconut can be used as powder and then all the magic formula of tiwang and the magic formula related to it.
[14b]  are recited to initiate the treatment. The following is the neutralising medicine for nerve illness. The ingredients include; sebaha nyem, rematik, empun krayapan though it is inside the stomach all can be used. This medicine is called jaya makarab . The ingredients of the medicine consist various of types of spices such as tabya bun (piper retrofractum vahl.) and fried onion, isen cekab (a kind of alpinia galanga), the slein of tamarind, the root of white madura tree, the bark of frangipani stem,tingulun, the bark of gampini wood, a handful of sesamun indicum, all to be mixed and fried with coconut oil processed in the frying pan on which a large frying pan is inscribed. If the oil has been cooked, the following magic formula is uttered 3 times each; mang bay sumbrak urip , ung wisnu sumrak urip, sabhuwana kabeh urip, padha jumneng jati pageh (My Deity of Bayu, the creator of life (3 times), My Deity of Wisnu, the creator of life (3 times). It is hoped that all lives in the world take a firm stand (3 times).
[15a]  if the pain is moves about and the patient has cramp and grins, the disease he/she suffers from is called tiwang sumbilang , the rubbing medicine consists of; tamarind, salt, lime, coconut oil, red saliva, all to be rubbed on the body and the herbal medicine consists of ; paya puwuh (memordica charantia), the root, leaf and stem of the turmeric, gamongan (zingiber sp.), Kaempferia Galanga, inggu , coriander, musi , nutmeg to be mixed with orange juice, salt and kitchen charcoal. The waste of the herbal medicine is to be mixed with the outer part of the bark of a book tree and tuju tree, garlic, dringo , vinegar, to be used as powder. If the patient gets better, uncooked drinking herbal medicine, vinegar and the waste can be sprayed. If the patient feels very painful, uneasy and spits frequently the disease he/she suffers from is called tiwang bura wayan , the herbal medicine consists of seven slices of isen kapur (a kind of alpinia galaga stuntz), five slices of bangle (zingiber purpureum roxb), 5 seeds of pepper, vinegar to be drunk and the waste to be sprayed on the pit of the stomach.
[15b]  If the pain is everywhere, the disease the patient suffers from is called tiwang banyu mekundang , the herbal medicine includes various tubers, added with spices, the outer part of the bark of gagambiran , tamarind and salt which are to be pressed using heated fragments of a broken cup . The waste is to be mixed with tingulun (a kind of tree), liligundi (vitex trifolia linn) leaf, lemon leaf, tabia bun (piper retrofractum vahl.) leaf to be used for spraying the pain. If the pain is somewhat relieved, the powder is made of the following ingredients; the outer part of the bark of book tangulun (a kind of tree), awar-awar, kayu tuju (a kind of tree), and the  roots are to be taken and mixed with garlic, dringo, tengeh , bitter ginger, vinegar. If the pain is unrelieved, the powder is made of kayu pupug, kayu tulak, patih kalah, turmeric, Alpina Galanga, Kaempferia Galanga, gamongan , nutmeg, vinegar. If the patient feels that his/her arms are very painful and go to sleep and that the shoulders and fingers are feel like being burnt, the disease he/she suffers from is called tiwang dangap-dangap. The powder is made of bitter ginger, tengeh , pepper, paci-paci , orange juice. If the patient gets a sharp pain in his/her joints and grins day and night, the disease he/she suffers from is called tiwang sija , the powder
[16a]  consists of turmeric, gamongan (zingiber sp.), Kaempferia Galanga, ginger, nutmeg, various spices, clove stem, sandalwood water, orange juice, to be mixed with coconut oil. The herbal medicine consists of; paya puwuh (memordica charantia), the root, stem and leaf of Kaempferia Galanga, gamongan , Alpina Galanga, sampar wantu , coriander, musi , nutmeg, sticky rice, orange juice to be added with salt and kitchen charcoal, the waste is to be used as the powder which is added with the leaf and stem of tabia bun (piper retrofractum vahl.), garlic, dringo , and vinegar. If the patient cries day and night because of the pain on all parts of his/her body,it is called tiwang balwang, and the patient is restless. The powder consists of ancak (ficus rumphii bl.), tangulun, the outer part of the bark of  kayu tuju root, the outer part of the bark of book, tengeh, masui powder, nutmeg, garlic, dringo and vinegar. If the pain occurs in the whole body of the patient and the pit of the stomach is like lifted up, is called tiwang tudwan . The herbal  medicine consists of paya puwuh , the leaf, root and stem of gamongan, turmeric, coriander, musi , nutmeg, linglang orange juice
[16b]  and salt which are to be mixed with kitchen charcoal. The powder to be sprayed on the pain is made of; the outer part of the bark of kem (a kind of fruit tree) and its leaf, coriander, isen kapur , red rice. The following is panuwed , the ingredients of the medicine include seven coconut shell charcoals, which are to be softly ground and used as powder with the following magic formula : ang, papan ta bapanta mementa, bapanta babun ta di, aku panuwed dimasai, tka tis tka tis palektuk, siddhi mantranku (My father, mother and servant. I'm the source of the sins. I hope that the magic formula is powerful). The medicine for dry lips. The ingredient includes bulung dawa (a kind of sea weed) heated with coconut milk. The medicine for dry lipsincludes ingredients such as burnt cassava and coconut milk which are to be drunk. The medicine for stomach-acheincludes ingredients such as young bambu shoot, kayu tawa , old turmeric, onion and fennel, the reminder of the thached roof which has been rotten to be sprayed on the pain. The medicine for bleeding vagina includes the ingredients consisting of; well steamed white Morinda Citrifolia, a cup of onion-fennel juice, added with a cup of honey to be drunk. The powder consists of ;betel fruit, onion and fennel. The medicine for stiff pit of the stomach includes the ingredients
[17a]  such as; betel fruit, tis curcuma, cmeng carum Roxburghianum Benth to be dropped in to the patient's nose. The medicine for beri-beri includes the following ingredients; the outer part of the bark of wangkal tree, Alpina Galanga, vinegar to be used as powder. The medicine for beri-beri includes the ingredients such as; ketket bongol, garlic, dringo and vinegar to be used as powder. The medicine for beri-beri  the ingredients consisting of haruk leaf, three slices of Alpina Galanga, sari kuning , coconut milk, to be drunk. The medicine for internal wound with bleeding urine includes the ingredients such as sour Averrhoa Bilimbi, to be made into salad, arrack, sugar to be taken. The herbal medicine to be sprayed on to the stomach includes the root of padang cekuh , water produced by soaked rice, salt fried without oil. The medicine to be dropped consists of the following ingredients; young yellow coconut of which the flesh is very soft to be mixed with fennel stem, the stem of labu paketan , myana cmeng, lilang orange, sandalwood water, jenggi , sliced palm sugar to be boiled together with raw bamboo. The medicine for vagina problems and kidney stone includes the ingredients such as young mulung coconut of which the tree directs towards north-east, added with boiled water of sulasih mrik and sulasih yeh (both are kinds of ocimum bacilium) leaves, three
[17b]  pieces of dedap leaf, myana cmeng and young canging leaf, young gatep leaf, sari kuning to be boiled with raw bamboo, to be drunk. The herbal medicine to be sprayed below the stomach, includes the following ingredients; yellow canging leaf, bunut leaf, sari kuning , the albumen of wild chicken eggs, arrack which is to be drunk. The medicine for the navel consists of the following ingredients; tobacco charcoal, red saliva which is to be drunk. The medicine for feeling of worry includes the ingredients such as kotoran sek-sek (a kind of bee), the core of gamongan , garlic and dringo to be ground for the powder. The medicine for a sharp kind of pain below the navel,  includes the ingredients consisting of; the root of tuwung polo (a kind of solanum), curcuma, the root, stem, and leaf of pucuk suren (corypha utan lamh), tobacco leaf, red saliva, to be used as the powder. The medicine for stomach-ache which occurs irregularly includes ingredients such as Alpina Galanga, turmeric, salt, vinegar which are to be drunk. The herbal medicine for the navel consists of; the outer part of the bark of champaca (michelia champaca) tree, garlic, dringo , lime water, to be applied on the navel and then the medicine
[18a]  To be sprayed consisting of the following ingredients; tabia bun (piper retrofractum vahl) leaf, betel leaf, bangle (zingiber cassummunar roxb.), gamongan (zingiber sp.), Alpina Galanga, turmeric, all are to be grated and to be divided, some is to be softly ground and added with spices, the rest is inscribed with rajah pamali , the salt is to be fried without oil and sprayed on the pain. If the patient feels uneasy, produces phlegm,and his/her pit of the stomach gets stiff and sneezes, the illness is caused by upas ngusum and the medicine consists of the following ingredients; the root of lipas grass, burnt onion, fennel, red rice. If the patient loses energy and feels sore around the stomach , the illness is caused by upas pantara , the herbal medicine consists of paspasan leaf, fennel, red rice, five pieces of buangit root. If the patient feels bad accompanied with diarrhoea continuously, vomits and drowses, the illness is caused by upas rabung , the herbal medicine includes 21 tips of ilalang (thatch), onion, fennel to be ground and added with boiled water. If he/she always feels worried, his/her body feels hot and dry day and night, accompanied with sneezing, his/her body feels
[18b]  painful, the illness is caused by upas karang sudukan , the ingredients of the medicine consist of; the stem and the flowers of onion and fennel, bone to be ground and poured with hot water, after getting cold it is to be mixed with sweet palm juice and then squeezed and refined to be drunk. If the patient shivers and is weak and feels bad up to the pit of the stomach, cannot vomit, loses appetite, the illness is caused by upas kebo dadaka. The herbal medicine consists of the following ingredients; the root, leaf and stem of karoya, onion, fennel, pula sari, sticky rice to be ground and added with hot water. If the patient feels hot , has stiff muscles and loses energy, his/her voice is very weak, the illness is caused by upas tang-tang wun , the herbal medicine consists of; the root, leaf and stem of karoya , onion, fennel, pula sari, sticky rice to be poured with hot water and ground. If the arms and legs feel hot, the body feels cold, the stomach
[19a]  is stiff and the patient cannot vomit, this is caused by upas balabur . The herbal medicine consists of; newly ripe green banana and various grated tubers, masui powder, all to be mixed, squeezed, and added with orange juice, salt, and then boiled, when it is boiled, it is to be drunk and the waste can be used for spraying the pain. If the patient loses energy, always gets sleepy and always wants to eat sweet and sour food, the illness is caused by upas kasmaran . If the nerve illness is accompanied with beri-beri, the herbal medicine consists of; water produced by soaking sticky rice, burnt onion, fennel which are to be added with the pollen of the flower, and then squeezed and cleaned using water which is then to be drunk. The following is the powder of which the ingredients are similar to the previous ones, added with softly ground garlic and perfume. If the patient's pleghm is felt up to the chest and neck and he/she is breathless, it is caused by krikan gangsa, the herbal medicine consists of old turmeric juice, young lumut batu , to be mixed with a little duck fat, then filtered before being drunk. If the patient's anus bleeds,
[19b]  This is caused by upas warangan . The ingredients of the medicine and traditional herbal medicine consist of the leaf of kayu tangi , red rice, tamarind, salt mixed with charcoal, and some soil from four places which are considered to be holy. The waste is used as powder. When very hot blood comes out which is caused by upas rasa, the ingredients of the medicine are the mixture of gadung coconut, well-baked sugar added with any bitter taste, and dry worm faeces. All of these must be ground, squeezed and then drunk at last. The ingredients of the medicine for itchy eyes are the root of plant, one grain of pepper, fenel, and salt. All of these have to be ground and sprayed to the patient's eyes. There is another medicine for itchy eyes, which consists of three slices of ginger root, garlic, and dringo . Powder these ingredients on the patient's eyes. The medicine for red eyes consists of the following ingredients : the essence of ginger, the milk of mother's breasts who has a baby with no teeth yet, cold water stored copper shell,and together with some offerings to be offered in the family temple which is called sanggah kamulan. All of these must be ground.
[20a]  Watery and swollen eyes. The medicine for such a therapy consists of the essence of tamarind , masui (massoia aromatica pecc), and uku salt. Again, all of these must be ground. Another medicine for the same illness consists of sangga langit , white pomegranate, kalembak kasturi . Spray all of these to the patient's eyes. The medicine for asthmatic or out of breath illness consists of padang lepas (a kind of grass), masui (massoia aromatica pecc), baked onion, fresh coconut oil. These all have to be drunk. Another medicine for asthmatic consists of padang lepas (a kind of grass), old tumeric, and fennel onion. These all have to be sprayed on the chest. The medicine for asthmatic with hoarse voice include the ingredients such as kamoning (murraya paniculata) leaf, wales leaf, old tumeric, and fried coriander without any oil. All of these have to be ground and drunk. The medicine for the waist ache ( half of the waist feels sore). The following ingredients are needed : some outer part of the bark of ancak (ficus rumphii BL) tree, incense, and honey. These all have to be ground and rubbed on the waist. The medicine for stiff waist when moving forward or backward includes the ingredients such as old curcuma and nutmeg. These all must be ground and used for powder.
[20b]  The medicine for ear disease like being injected includes the ingredients : a coconut flower, some kinds of spices like gegambiran (uncaria gambir ) mixed with sari lungid , sandalwood water to be sprayed on the patient's ears. The medicine for the so called paling ringsek illness consists of pungut leaf , isen kapur (calcium ginger root), and coriander. All of these must be sprayed. When the stomach is stiff, the heart beats, the head is dizzy, followed by  powerlessness, both the legs and arms are getting cold, the ingredients of the medicine includes the outer part of the bark of badung tree mixed with thick tamarind water, liligundi (vitek tripolia) tree completed with its fruit, three grains of pepper, orange juice, and vinegar. These all must be baked and made into a kind of drink. When there are swellings in some parts of the body the ingredients of medicine include : lime powder added with juice of small lemon to be rubbed. The medicine for stomachache causing bad feeling up to the heart includes the ingredients such as the top part of pule (alstona scholaris), curcuma, baked onion, some water, gajih sticky rice, and all of these are used to produce a kind of drink. The medicine for itchiness consists of isen kapur (calcium ginger root) and sida wayah (a kind of shrub). All of these must be ground and used for powder.
[21a]  Another medicine for itchiness includes lumba-lumba leaf (dolphin leaf), garlic, and dringo. These all must be fried which is then to be rubbed. Still another medicine for itchiness includes the ingredients such as the root of kayu nasi (a kind of tree), sari kuning , and ginten cemeng (a kind of nigella sativa linn). All of these have to be ground and dropped into the nostrils. The following medicine is for the itchy swelling on some parts of the body. The ingredients are young bamboo trees, efficacious Erythrina Varegita, sandalwood scrub, and some lime powder. These all have to be ground for powder. When the knee feels sore the ingredients for the medicine consist of parasite pomegranate, calcium ginger root, onion, and some white sugar. These all have to be ground and then must be put into the fire ash and to be used as powder. The medicine for pain on the legs includes the following ingredients : the outer part of the bark of tangulun tree, garlic, dringo, and some arrack. All of these have to be ground and used as powder.
[21b]  The medicine for the broken soles includes the ingredients such as powder, fish paste, and orange juice. All of these have to be rubbed. The medicine for serious illness, and worms of any kind includes : pungut (streblus asper) leaf growing with direction to the river, basa leaf which grows on the bank of a river, undis bean, kaempferia galanga, and fragrant rice. All of these are to be used as powder. For a sudden swelling the ingredients of the medicine consist of kem root, the tip outer part of seven betel nuts, the tip outer part of seven manggis, and one egg shell. All of these are used as powder. For the cleanser three buwu (a kind of corypha utan lamh) are used tied with three black threads. The jamu (traditional herbal medicine) consists of ground garlic mixed with some water. The ingredients of the medicine for reumathic relapsing at night consist of sticky rice and curcuma. They are to be sprayed. The medicine for the baby who always sleeps and reumathic which relapses at night are the outer part of soft kusambi (schleichera oleosa merr) tree, ginger root, curcuma, corriander, and seven grains of tamarind. All of these must be boiled and then rubbed. The medicine for cramp and kesemutan (the condition of kesemutan is quite similar to cramp) includes the ingredients such as the outer part of moringa pterygosperma, the outer part of pule (alstona scholaris R. Br.), awar-awar root, teter root ( awar-awar and teter are kinds of shrub), terung kripit root (the root of nightshade/plant of genus solanum), red rice, grilled onion, bangle (a kind of curcuma with bad smell, bitter and hot taste), ginger, spices, tabia bun (hard dark chili), garlic, dringo , and some vinegar. All of these have to be used as powder for the patient's legs.
[22a]  The medicine for cramp includes the following ingredients such as the outer part of kusambi, kacemcem (Spondias Duleis Forst), the outer part of juwet (eugenia cummini L.), the root of white meduri (calotropis gigantea dryand), the outer part of purut lemon, sintuk (Cinnamomum), masui (massoia aromatica Becc.), garlic, dringo, and some arrack. All of these must be used as powder. We pray to the Mighty God with the following charm with the intention of getting His blessing so there is no obstacle : Om Saraswati patastra ya namah  . This is called usada sari as the most exalted and highest medication. The most exalted medication is called dharma usada, kalimosada , and the substance is usada sari . It is briefly said that only a few people know the medication based on usada sari . Sanghyang Guru Reka , Sanghyang Brahma , Sanghyang Wisnu, Sanghyang Iswara, and Sanghyang Tiga (different name for God), are said to be there in the medication of usada sari. This should be widely spread among human beings and the universe.Three healer are also mentioned to be there, They are said to have the authority and...
[22b]  magic power in kalimosada and dharma usada medication. Because they are the cause of the suffering people who are also of three kinds, they are male, female, and bisexual. The condition is sometimes hot and cold, normal or warm., and the Deities who make the medication are : Sanghyang Brahma, Sanghyang Wisnu, who at once influence the pain, energy, voice and thought. The substance of kalimosada recovery is highly exalted. The following is the implementation according to the rule of sastra sanga, katibebing genta pinara pitu, Buddha kacapi. It must be understood seriously, and we must concentrate, manage the breath, conduct the breath circulation on human beings and the deities understand the charm effectiveness when conducting the recovery. The acceptance of fee or gift is a common/proper/natural behaviour because it is already understood what is sastra sanga, patikelaning genta pinara pitu, Buddha kacapi, and kalimosada jatya. If someone wants to know seriously how to conduct the recovery according to the rule, here is the exalted way.
[23a]  First be aware of the healers in our body. Tatakson, the helaer who resides close to the hips is called Undhaka. Dudukan is the female healer. The male healer stays in the liver, and bisexual healer, who is called Sanghyang sira kul putih, stays in the ubun-ubun (crown of the head). The following three healer who play a very important role are the healer of ourselves as the blessing of Sanghyang Wisnu through Kasiapa Sidhi with the competence of gathering 12 elements of black power. Sanghyang Brahma, Bhagawan Mrecu Kundha are the couriers. It is mentioned that bhuta wirsa creates the diseases called bhuta kala dngen, bhuta ajil, bhuta sliwah, bhuta ludira, bhuta ari-ari . All of these diseases are contributed to human beings but all of them are close as friends. God Brahma stays side by side with God Wisnu, and the truth of God Siwa which misterious characteristic. All of these misterious characteristics function as medicine for human beings, recorvering all kinds of
[23b]  diseases in line with the purpose of Hyang Iswara to realize the only success of God Brahma, God Wisnu and God Siwa. When the body cramps, the hair is curly, the eye lash overlaps each other, and the patient cries; this means that he/she suffers from upas mamri . The medicine consists of ingredients such asherbal medicine of lumut batu (a kind of moss), grilled onion, pulasari (Alyxia stellata), and fennel. They are mixed with holy water and then have to be drunk. When the patient has got a headache , feels warm and cold, and nothing wrong with the stomach, it means that he/she is suffering from upas tapas tamporo . The medicine consists of the outer part of white turi (sesbania grandifloria) , grilled fennel onion, some moss taken from tempayan (large earthen water-container) , and grilled coconut. All of these must be drunk. The medicine for pimples and itchiness ingredients such as nine grains of pepper, three pieces of betel leaves with meeting muscles, and three pieces of bangle (zingiber cassummunar roxb).
[24a]  The magic formula is Om kjar daging kjar and have to be uttered three times. The medicine for eye disease includes the ingredients such as the young ginger root, montong kasa, montong kuning, gamongan , temu tis (curcuma xanthorrhiza Roxb), sari kuning, remek daging , and cemeng (nigella sativa linn). All of these must be grilled, before being measured and then used as powder. It is also mixed with lemon leaf, fragrant zingiber, and some rice. All of these must be fried without using any oil. The medicine for getting the bad smelling faeces out consist of the root of saba banana, curcuma xanthorrhiza Roxb., and thick tamarind liquid. All of these must be boiled, filtered, drunk and rubbed on the waist. The medicine for getting the blood out from the buttock. The ingredients consist of grilled pucuk gogang (Hibiscus Rosa sinensis) and the dirt of water. All of these must be drunk. The other medicine for the same illness includes of the water of black rice mixed with fennel onion, and have to be drunk. The ingredients of the powder consist of isep nanah, isep getih , fennel onion, gamongan gede (zingiber sp.), grilled coconut, and grilled onion. The medicine of the same illness consists of the outer part of the bark grilled young tamarind, grilled fennel onion. All of these are used as powder. The other medicine consists of garlic, white turi (sesbania grandifloria), grilled thick tamarind liquid,
[24b]  grilled onion, and rice. The medicine for hemorrhoids includes the ingredients such as the crab straddle, the root, the leaf and the stem of climbing plants, grilled coconut, sari lungid, sada wayah . All of these must be grilled and drunk. Again the medicine for hemorrhoids includes the ingredients such as sembung leaf (Blumea balsamifera), the outer part of the bark of pule (alstonia scholaris) tree, grilled coconut, sari lungid , coriander, and musi . All of these have to be drunk. The other ingredients for the same illness consist of bengkel leaf and fennel. These also have to be drunk. There are still six kinds of medicine with some ingredients respectively. The first one consists of undis shell (a kind of bean), three top parts of bangle , three slices of garlic and dringo. All of these are used as powder. The next medicine includes the ingredients such as the root of canangium odoratum, the root of dawusa , sembung (blumea balsamifera) leaf, grilled onion, and the water of gajih sticky rice. All of these have to be drunk. The following medicine includes the ingredients such as lublub dapdap tis (Erythrina varegita), the water of white hibiscus rosa-sinensis, the water of gajih sticky rice, and grilled onion. All of these have to be drunk. The other medicine includes the ingredients such as pancar sona leaf, thick coconut milk. All of these must be roasted, squeezed which is at last to be drunk. The second last ingredients are : nasi-nasi root, the water of gajih sticky rice. All of these have to be drunk. The last ingredients are : the outer part of the bark of sulastri tree, the bark of nagasari tree, the outer part of the bark of white kalampwak tree, bunanipi , and spices. All of these have
[25a]  to be drunk. The medicine for the crying baby at night includes the ingredients such as : sembung leaf ( Blumea balsamifera, it is well known leaf of a shrub used as medicine ). This has includes to be smeared on the soft part of the head. The magic formula is Om kupukulunyaha . The medicine for broken breath includes the ingredients such are : padang lepas (a kind of grass), male candle nut, fennel. All of these have to be sprayed. The medicine for mental illness includes the ingredients such are : the kuwuk type of Blumea balsamifera, dringo, garlic, and the urine of a small boy. All of these have to be dropped into the eyes, nose, and the ears. The magic formula is Om aho haeh, ai ai, syawya sruha nama swaha. The medicine for the white corpuscles includes the ingredients such as: sugar and fish paste. These all have to be drunk. The medicine for blahan (a kind of headache) consists of crab, ginger-root, pepper. All of these have to be roasted and then eaten. But it is not to be drunk using some water. The medicine consists of the leaf of puwuh papaya on which to some amount of money (250) is to be stuck. The magic formula is kokokan matinggil sisin pagah lebur tka geseng (may be the bird "belekok" staying in the fence be destroyed and extinct). It must be uttered three times. The preventive medicine consists of paspasan leaf, and bama bang . These have to be blended and rubbed. The magic formula is Om mpu watek dewata paum, bhatara hyang guru nora ditu,
[25b]   Sing tka pada urung (my priest and deities hold a meeting but Deity of Guru is not there and the Deities who have come decide not to join the meeting). If there is somebody with unclear birth-mark on his/her waist and covered with the cloth this means that person has great chance to be free from diseases, except because of the age. That kind of person is named wong prakosaning dusta and he is in such as great danger that a lot of people pay attention to him/her. The following is the characteristic signal and the inborn ability of a person. If the palm of the hand is seen clearly and the lines of the palm go down, this is named wongayusa purna . This kind of person has good characteristic, great influence, uncertain happiness, great hobby selling things, and is also wealthy. If there is a person with a birth-mark which is named wulan smekdi nginging tan sih . This means that he has great influence and to be loved by a lot of people.
[26a]  If there is a person with typical sign on the cheeks and also with a birth-mark, either male or female he or she is called reres angupa desa . The signs mean efficacy whether for female or male, and he/she will be happy until overage. Next is a person with clear lines on the palms of the hand and black point on the nails. If this kind of person lives long, her/his body will stand firm, and there are not any diseases coming into his/her house. She/He is named ratu angalapaken pandhung . If there is a birth mark in the area of his/her head, exactly on the temples, she/he is called baingin smaputin mneng . She/He will die soon she/he will not live long because she/he is the reincarnation of a God, so he is very exalted. A person with a birth mark on the soft part of his head is called wong jampana . Her/His hobby can not be overcome. If there are two birth marks she/he is called reka guru . If there are birth marks on both of his/her ears he/she is called dulang mreta . His talent is trading.
[26b]  If there is a person with whirl on the palms of his/her hands he/she is called sadhana amukti pakewuh . This kind of person is very remarkable. What he does always brings good result and has the hope of being wealthy, and also there is a belief that he/she will be successful. If there is a person with whirl between his/her eyebrows (in the middle of his/her forehead) she/he likes to have many children and what she/he cultivates will grow well. And then when there is person with black birth marks on the hips he/she is called doyan anta . A person with short legs has great influence. He/She is clever and wise and he/she is called sajagat. A person whose one of his/her hands is longer than the other
[27a]  is called ambar bhawana . Generally she/he has lot of friends and brings happiness to her/his family. A person with physical defect on her/his chest is called randha prakasa . She/He has no fear against the enemy. A person with physical defect on one of her/his testicles is called wintang angindit wulan. This kind of person if female has many children and wives, lives long and what he cultivates will grow well. A person with strange/peculiar/particular body is called wong lamaya . Usually he/she is lazy, eats a lot, a drunkard, and likes contentment. When there is a baby born with circular umbilical on the neck and the hands, we can take the umbilical to be sun-bathed until dry. It can be used for stealing, as belt or for binding something. She/He can be a qualified juggler/conjurer, and she/he will be able to appear or disappear and the enemy could not see him/her. The umbilical can be used in the war. That is the function of umbilical.
[27b]  If the baby is still alive and male, he is not able to be competed. He will be very brave, has a lot of ideas and with plentiful of food and drink. A person with birthmarks on both of his/her ears is called sekar gading . This kind of person is very charismatic, makes a lot of friends and charitable. A person with a birthmark under or inside the ears is called kalu manik . His/her characteristics are hard working, easily robbed, easily gets stained and makes others jealous easily. A male who is born on
[28a]  Minggu Umanis (a particular sunday) is called turu sisih . He will die on his middle age. A male who is born on Minggu Paing (another particular sunday) is called wtu mungkul . He will live long. A person who is born on Minggu Pon (another sunday) will stand suffering, his wife or her husband will die earlier. A male who is born on Sunday will live long with his wife. A male who is born on Minggu Kliwon (another sunday) will die because of falling down after climbing twat tree. He is called ron runtuh . A male who is born on Senin Umanis (a particular monday) is called gunung tangis . His parents usually pass away when he is still a child. A male who is born on Senin Paing (another particular monday) is called gunung kutula . Generally his relatives pass away. A male who is born on Senin Pon (another particular monday) is called gunung pincat . There is a tendency that his wife will die before giving birth to a baby.
[28b]  A male who is born on Senin Wage is called gunung Blah . If a female, her death is caused by giving birth to a baby. If a male, his death results from of broken heart. A male who is born on Senin kliwon (another particular monday) is called pancing sekar . His death is caused by being left by his wife. A male who is born on Selasa Umanis (another particular tuesday) is called Tlaga asat and if he is born on Selasa Paing (another particular tuesday) he is called tlaga kingking . He has stomachache. If a female is born on Selasa Pon she is called putri emas . She likes adventure. If a person is born on Selasa Kliwon (another particular tuesday) he/she is called swah angurubin gusih . His/her birth brings happiness and likes climbing mountains. A person who is born on Rebo Umanis (a particular wednesday) is called gagak kapa , and always has stomachache and headache. Both of the illnesses often relapse. If a person is born on Rebo Pahing (another particular wednesday) will live long with happiness. A person who is born on Rebo Pon (another wednesday) is called paksi a mengkuk tluh . If he/she lives long he/she will find happines
[29a]  during his/her life. A person who is born on Rebo Wage (another particular wednesday) although he is male his appearance is like a woman. He is soft and likes fragrance. He is also clever, wise, and will be disappointed because of someone's behavior. There is a tendency that his wife will leave him and he will suffer from broken heart. This kind of man is called tlaga apit pancoran . A person who is born on Rebo Kliwon (another particular wednesday) he is called giru sandhi . She/He will be very succesful in therapeutics, interested in speech and lots of people love him. A person who is born on Kamis Umanis (a particular thursday) always likes giving advices, hardworking and will be remembered with love during his/her life. If a person is born on Kamis Paing whether the day is considered good or bad is called langkup pinentang . He/she is often disappointed and his/her condition is common/ordinary
[29b]  A person who is born on Kamis Pon (another particular thursday) is called Ulan Tumanggul and if female, she is often left by her husband. A person who is born on Kamis Wage is called gni angin . If female, she often gives birth to baby but suffers. A person who is born on Kamis Kliwon is called gni laya , and if she/he can stand she/he is often struck by lightning. A person who is born on Jumat Umanis is called wayang dalu and his/her death because of suicide. A person who is born on Jumat Paing (another particular friday) is called gni anglayang . If male, he is hot and his wife will die earlier. A person who is born on Jumat Pon (another particular friday) is called ulan sanding wintang . Her/His death will result from murder. A person who is born on Jumat Wage (another particular friday) is called pandan sategal . He/she has a lot of children, no debt and people take pity on him/her. A person who is born on Jumat kliwon (another particular friday) is called dngen mangap . He/she often suffers from mental illness. A person who is born on Sabtu Umanis (a particular saturday) is called
[30a]  tlaga tinjo pancuran . He/she has a lot of children and ideas. A person who is born on Sabtu Paing is called jaran runtuh and always fails. A person who is born on Sabtu Pon (another particular saturday) if female is very difficult to give birth to babies and is called gajah kurung . A person who is born on Sabtu Wage (another particular saturday) will die in a war and is called sasih amangan rau . A person who is born on Sabtu Kliwon (another paticular saturday) is called Paksi putih . It takes a long time for him/her to get married. The following is about a woman whose uterus is not hairy. She is called gunung gundul . If a famous or unfamous wealthy man takes her to be his wife he will be confused everytime. If an important man takes her as his wife his charisma will become less. This is because the
[30b]  gunung gundul incarnates/appears as a human being. Because of the God's curse she becomes useless, jobless, with bad behavior, likes to make and share love. If he is a man and his penis is not hairy he is called gseng katunwan . This kind of man is said to be hot, humble/mean/poor, as other people is forbidden to make love with him. If there is a woman with black and white uterus she is called gni angin. She often makes men subject to her because of she is incarnation tumbal pre . If there is a woman with a birth mark on her uterus she is called tembuku bosok . She is very much not profitable, always asks for something and has neither rules nor politeness.
[31a]  A person with a birthmark among his/her fingers is called klewah. She/He does not like making contribution and likes asking for something. A person with a birth mark on his/her head is called madaging bulu uler amangan sekar . She/He likes eating, visiting, and telling lies. A person with a birthmark on his penis is called yipanjrah . He is often childless and extravagant. Next is the medicine for small-pox prevention. The ingredients are marangi to be sprayed with garlic and dringo. The magic formula is Ong rah aku rah hara tan harepta ngko dadi nanah , madadi sing rah manik, waras (It is hoped that the blood will not become suppuration and that the blood will become jewel). The medicine for diarrhoea and difficulty in urinating smoothly includes the ingredients such as seven pieces of susuruh lanang leaf and three small amount of delicate salt. All of these must be milled and rubbed on the penis. The medicine for stomach and difficulty in urinating well includes the ingredients such as the hard part of porridge, and
[31b]  old tamarind. The magic formula is Ong kisuh da ah li suh banyu, empehan siddhi mantranku (It is hoped that urinating will not a problem and that my magic formula be powerful). All of these are drunk by using the left hand. The medicine for swollen stomach includes the ingredients such as old curcuma, zingiber, garlic, and coconut juice. All of these must be drunk. Here is another medicine for swollen stomach. The ingredients include red shrimpaste, betel, jinten (nigella sativa linn). All of these must be ground and used as powder. The medicine for swollen-belly, diarrhoea, and difficulty in urinating includes the ingredients such as wari bang , curcuma liquid, old tamarind, and coconut sticky juice. All of these must be drunk. The medicine for swollen-belly and bad feeling includes the traditional ingredients such as the outer part of the bark of sesbania grandifloria, a grain of tamarind, fennel, water, and the fibre of young mulung (cocos nucifera) coconut. The medicine for swellen stomach includes the ingredients such as myana, the leaf of sangka tree, tis (curcuma). The magic formula is kadang kudung, badasa bung, busuk bung, ang kita katas kabeh, tka rerep (It is hoped that what has resulted in swollen stomach be destroyed and extinct). The medicine for cataract includes the ingredient such as : saliva. The magic formula is : ong kabayan mati dening idu putih, mulih kita ke hin memenmu nto apang mulih, ong kawaya kawayi tka pikas pakalekas (It is hoped that the white saliva will kill the sickness and that the sickness will get back to its mother's vagina). This must be uttered three times.
[32a]  The medicine for swollen stomach includes the ingredients such as myana cmeng , the dirt of plant pest. The magic formula is ong bhatara brahma ring jro wteng, alambuga po weteng, peteng gunah mtu banyu waras anambanim larane syanu, tka waras (My God Bhatara Brahma, residing in the stomach, it is hoped that the patient's disease be recovered), and this must be utterred three times. The medicine for swollen stomach includes the ingredients such as surian (a kind of tree), root, leaf, stem, onion, fennel, and some clean water. The medicine for rheumatism includes the ingredients such as softly ground panjaitan as powder and alyxia stellata to be sprayed. The medicine for man-made rheumatism and raja bhuta illness includes the ingredients such as : the outer part of bark of bila (ferenia limonia saringle) tree, garlic, dringo, the outer part of the bark of kayu putih (melaleuca leucadendson), the nest of ants on their hole, the bottom part of uku-uku (Ocimum sanctum LINN). All of these are used for powdering the umbilical. And the traditional herbal medicine consist of the outer part of the bark of kaliasem , vinegar, salt, and all of these must be fried without oil. The medicine for swollen wound with worms includes the ingredients such as three slices of garlic, three slices of gamongan (zingiber sp.), and some salt. All of these must be chewn and then smeared. The medicine for the person who is getting thinner includes the ingredients such as nine grains of black rice added with the water of lublub katimahan and these have to be drunk.
[32b]  The medicine for seriously swollen wound includes the ingredients such as curcuma purpurascens BI, tamarind, and incense. All of these must be softly ground and used as powder. The medicine for a sudden swelling includes big gamongan (zingiber sp.) which has to be ground, mixed with coconut milk and then must be drunk. The medicine for the sour saliva which is caused after having some betel leaves can be neutralized by drinking some water. The medicine if feeling hot in the stomach includes the ingredients such as softly scrubbed  sandalwood, fennel, thick coconut liquid. All of these have to be drunk. The medicine for fever includes sumanggi gunung (Hydrocotyle sibthorpioides) mixed with thick coconut liquid and have to be drunk. The following are some good days for moving the patient according to the pancawara ( pancawara is the counting day in Hindu belief). The bad and good effects have to be remembered. Umanis , the holy water is at the east, sunya at the south, baya at the north, laba at the west, pati in the centre/middle. Paing, pati is at the east, tirtha at the south, sunya at the west, baya in the middle. Pon, baya is at the east, pati at the south, tirtha at the west, sunya at the north, laba in the middle. Wage, laba is at the east, baya is at the south, pati is at the west, tirtha is at the north, sunya is in the middle.
[33a]  Kaliwon, sunya is at the east, laba is at the south, baya is at the west, tirtha is at the north, pati is in the midddle. It is the same when we want to move a patient. If we want to move a patient and the pancawara is Umanis with east direction, this means that there will be recorvery, with south direction means that there will be recorvery, with west direction means that there will be pain, with north direction means that there will also be pain. Paing, with east direction means that there will be death, with south direction means that there will be recovery. Pon, with east direction means that there will be pain, with north direction means that there will be recovery. Wage, with east direction means that there will be recovery, with south direction means that there will be recovery, with west direction means that there will be pain, with north direction means there will be death. This is the Javanese prediction and have to be identified based on saptawara, and urip sastra and if someone is sick, the letters are taken....
[33b]  the neptu is counted and when the letters are a 9, na 2, ca 6, ra 8, ka 7, da 3, ta , sa 10, wa 6, la 5, pa 6, 5, ma 3, nga 6, ba 2, ja 3, ya 7, nya , uriping sapta wara , ra 5, ca 4, a 3, bu 7, wre 8, su 6, sa 9. The following is the good and bad of the day with its stars.. If it is Sunday and the star left is only one, this means death, two stars left means recovery, three stars left the recovery takes time. If it is Tuesday, and the stars are three, when it is only one left the recovery will take long time, if there are two stars left the patient will die, and if there are three stars left he/she will recover. If the day is Wednesday with three stars and one is left this means the patient will recover, if there are two left the recovery takes time or could be dead, if there are three left the patient will recover. Thursday with three stars. If the star left is only one this means he/she will die, if there are two left he/she will be normal, if there are three stars left the patient will not recover or could be dead. Friday with three stars. If it is only one left the patient's recovery will take time, if there are three left he/she will die. Saturday with three stars. If it is only one left the patient will recover, if there are two left the recovery will take a long time and if there are three stars left she/he will die.
[34a]  This is the prediction of life and death. We should consider the value of the day direction when predict, the urip sastra of the patient. For example, first take the letters of the patient's name one by one, count the letters like ha na ca ra ka. It must be explained at the beginning according to sapta wara and panca wara . For example : Minggu Umanis is for the soul of the ancestor to come from heaven, Minggu Paing is for the soul of the ancestor who comes from south east, Minggu Pon is for the demon comes from the east and west, Minggu Wage is for the deity who comes from north east, Minggu Kaliwon is for the deity who comes from home. Senin Umanis is for the deity who comes from north east, Senin Paing is for the deity who comes from the north and west. Senin Pon is for dngen who comes from south west. The following is the energizer. The ingredients consist of a handful of gajih sticky rice water, sugar, and lungid. All of these are to be put on a black place and then drunk.
[34b]  The magic formula is, ih sanghyang urip, idep urip, maka manike syanu urip, hyang padha urip, jumneng, maurip tka urip (My Deity of life, it is hoped that you will be his/her jewel). This must be uttered three times. The medicine for abortion consist of the outer part of the bark of kutat , the leaf of kasinen , and salt mixed with charcoal. Its water has to be drunk and here is the magic formula : Om kama urip, manik urip, geti urip, banyu urip, aja sira geger untu ring prethiwi, jeg jumneng jro wetenge syanu, tka jeg (My living passion, the seed of life, living blood, living water, it is hoped that you will not be born from her stomach). This is also uttered three times. The following is what is called pangeger . The ingredients of the medicine consist of clean water which is placed in the black place. Put into it some palm leaves with the following inscription _____.. A magic formula should be recited for this and drunk. The magic formula is Om manjing metu sira, tututin kahanta sekawah (You come out and come in follow your older sibling). This must be uttered three times. Next is the smooth process in giving birth to a baby. The ingredient is a coconut-shell filled with some drinking water. The magic formula is om kumaca kumadih, ung ang, enggang tanah, luggang langit, enggangang sarirane syanu, enggang (My Kumaca Kumadih, it is hoped that the earth and her body will be spaced). This is uttered three times. The ingredients for preventing a birth are very simple with the following magic formula: ih nini sarab kaki sarab, yansarab Brahma, Wisnu, Iswara, sarab I rare cerik,
[35a]  yan tan sarab Brahma, Wisnu, Iswara, tan sarab I rare cenik, apan I rare cenik anak ira hyang Ibu pertiwi, anakira sanghyang ulan, lah waras (It is hoped that the baby which belongs to Hyang Ibu Pertiwi (the earth) be cured). The offeringsfor the baby's caretaker includes a handful of rice placed in the plangkiran (a small shrine placed on the wall inside the house used when praying). The magic formula is: ih kaki ingah-inguh, kaki ngempu rarene, aja wehana wani salwiring mabayu, angrenge abeseka anak ratu anggen susuuk agung, tka saak, muksa ilang kedep, siddhi mantranku (The baby's caretaker, it is hoped that whatever disturbs the baby be destroyed and disappear and that the magic formula be powerful). This must be uttered three times. The offerings are some porosan (a kind of offerings) burried in the rubbish. The magic formula is ih bhuta ari-ari, empu rare dini, ih bhuta, ruddhira empu rarene dini, aja pepeka aja lali, poma, poma, poma (My Bhuta Ari-Ari (the abdomen's caretaker), it is hoped that you are not to disturb the baby). The following is the offering for welcoming the baby (when a woman is giving birth to a baby).
[35b]  The ingredient consists of the kitchen key to be put in the coconut shell with some water in it. The magic formula is: ih kuncang kancing, lusakna kancing wesi, bungkah gedrug kusuma, mtu kang ari-ari, tiba ring lemah, empune nyamane dini, poma,poma, poma (My key, it is hoped that you open the earth for the abdomen to take care of the baby). The water must be drunk and the rest must be poured on the hips. The following is the medicine for frequent abortion. This is called pangancing manik, pangancing kama . For marriage this can be used, and for the next month pamungkah can be conducted. The difficulty in having children makes the house quiet. The pangancing magic formula is: om tutup kancing bhuwana alah, bhuwana kling, tutupana gdong alah was papas, dara sariranesyanu, tka pepet (My key, it is hoped that the lock the house tightly). This is uttered three times. The ingredient of pangancing consist of some water to be put in a coconut-shell and the rest is used for cleaning after urinating.The magic formula is: ong mang alah ung mang kancing, kukancing alah, kumancingan dening mu amat, mantra, apanaku ngadowang pamungkah, angancing I Muhammad, mantra kancing kukancing alah kinancing dening Muhammad lailalah Muhammad darasu kulah (My God and key, it is hoped that you lock the door and that muhamad does too). The ingredient consists of some water to be put
[36a]  into a black coconut-shell. This must be drunk and the rest is used for cleaning the buttock. The pangancing for the infant in the stomach and the illness prevention on the tutuh have the same ingredients. The following is for the pemungkah kancing (the opener). The ingredient is: some water to be put in a coconut-shell. The rest is used for cleaning the buttock. The magic formula is: bungkah ahru kancing alah rasu lulah (My God, it is hoped that you open the house), and this has to be uttered three times. Here is the prevention, and the ingredient is some clean water. The magic formula is: ih upas putih, upas manca warna, katawan de Bhagawan Kasyapa, Bhatara Guru munggu pukahing lidah, Mpu Pradah mungguh madyaning lidah, sang mpu sakueh mandhi aeng, anaku di aeng, yan upas baruwang upas anjati, upas racun, upas basing, upas gni roga, aku Bhagawan Kasyapa, aku guruning upas kabeh, saluiring upas patmahaning awaking hulun (Hi the white poison, the five coloured poison which are arrested by Bhagawan Kasyapa (name of a deity), Bhatara Guru (name of another deity) resides of the back of the towage, Empu Bharadah (a name of a holy priest) resides in the middle of the towage. As Bhagawan Kasyapa, I'm the teacher of all poison. All poison are my personifications). This must be uttered three times. This is to be uttered and the ingredient is some masui (massoia aromatica Becc) . The magic formula is sdepaku sanghyang bhuta, sanakina sang mpu Gandhu, angregep japa mantra, mundur, sarwaaeng sarwa wisya, aku sakti Bhatara Guru munggal, aranku sang mpu Siwa (I'm Sanghyang Bhuta (name of a bad spirit), Empu Gandu's son. I recite some magic formula for everything which is frightening. I'm powerful and empu Siwa is my name. Bhatara Brahma and Wisnu reside in my body. Those who come will be destroyed) 
[36b]  Jati, om Brahma sakti mijil saka kidul om Wisnu mijil saking lor, pangadegannya Bhatara Wisnu unggawa sira ring ampru, Bhatara Brahma ring hati, Bhata Brahma tka Sinambah dening dening dug kabeh, sing tka padha pjah, tka pjah . This is uttered three times. The following magic formula is for love. Here is the magic formula : ih sari sarisin suning sari, aku arjuna tunggal apasang guna jaring sutra ngrajut atima jwitama syanu, wastu lulut hatine syanu angrungu sabdang hulun, lah poma, poma, poma (Hi the essence of everything. I'm Arjuna. I'm install silk net to catch one's sail to make him/her obey what I say). The following is how to give life to everything. The mantra charm is : om pasupati, om pasupati, bajra yudaya, agni raksa sarupa ya pwa ya muka desa ya pasupati, pattaye om patta . Om pasupati danahaya, agni raksa sarupa ya daksina muka desa ya pasupati pattaye, om patta, om pasupati pasha yudaya agni raksa sarupa, pacima muka desa ya (My Pasupati and Bajrayuda (names of deities) who guards the fire, My Pasupati Danayuda, you guard the fire in the eastern part of the village, My Pasupati Pashayuda, you guard the similar fire in the western part of the village)
[37a]  pasupati pattaye, om patta, om pasupan cakra yudaya agni raksa sarupa ya om uttara muka disaya pasupan pattaya om patta, om pasupati padma yudaya agar raksa sarupa ya, Madhya muka desa ya, pasupati pattaye om patta, ung, ang, mang (My Pasupati Cakrayuda, you guard the similar fire in the northern part of the village, My Pasupati Padmayuda, you guard the similar fire in the middle of the village). This long magic formula is uttered three times.   [End]

Back | Top
Text Only: Kawi | Indonesian | English
Home | Readme | Table of Contents | Lontar Pages