Usada Manak

[1b] My God, we hope that nothing will interfere. This is the medicine for preventing miscarriage, or this is called a medicine that holds the sperm and ovum. After marriage, the fetus needs to be given protection or to be strengthened. When it is mature enough, it is necessary to be given stimulation to open and enable birth. Otherwise, the baby is sure to be difficult to be born, and even it may cause its death. The magic charms as follows: "O÷ tutup kañcing bwana alah bwana kêling, tutupana gêdong alah, wuwus pêpêt, úarìrane syanu, têka pêpêt, têka pêpêt, têka pêpêt" (I hope that you lock the world, the shrine and her body). The ingredients for the medicine consist of water put in a small coconut shell to be drunk, the remainder of the water is used to wash the vagina. The mantra charms is as follows: "O÷ mang Alah O÷ mang, kañcing kukañcing Alah, kinañcingan dening Muhamat, ma. apan aku ngadok dewa pamungkah (My God, I lock the key, locked by Muhammad because I only depend on the opening God. My God, Muhammad is the God’s messenger),
[2a] pangañcing Muhamat, lah ilah, ilêlah, Muhamat darahsululah". The ingredients are fresh water put in a small coconut shell to be drunk, the rest of the water is used for washing the vagina. This is used for keeping fetus in the womb and it is also used for neutralizing the effect of a disease in the body that must be included. This is the magic formula of pamungkah kancing (key opener), that is, using water put in a holder of a small black coconut shell to be drunk and the rest of the water is used for washing the vagina. The mantra charms is as follows: "Bungkah aku kancing Alah, rasululah, rasululah, rasululah" (My God, unlock the key for me, the God’s messenger, the God’s messenger, the God’s messenger). The magic formula of pamungkah (opener), the ingredients are water put in a holder of a small coconut shell to be drunk and the rest of the water is used to wash the vagina. The mantra charms is as follows: "Alah ung mang, bungkah kancing, Alah kancing Muhamat, apan aku angadok (My God, unlock the key, the key to God is Muhammad because I have asked the opening God, Muhammad unlock it)
[2b] dewa pamungkah kancing Muhamat". The magic formula of pamungkah (opener) need ingredient such as clean water put in a small coconut shell to be drunk and the rest of the water is used for washing the vagina. The mantra charms is as follows: "Bismilah irahmanirahim, bungkah Alah kancing Muhamat, lah ilah ilelah Muhamatada rasululah" (I hope that there will no be obstruction, and that you will unlock the key, my God there’s no God in addition Allah, Muhammad is the God’s messenger). This is the magic formula of pamungkah lare ring jro wêtêng (the stimulator of fetus in a womb) that must be given first. The ingredients consist of clean water put in a small coconut shell to be drunk. The rest of the water is splashed to the body. The mantra charms is as follows: "O÷ bungkah kañcing bwana kêling, bungkah gêdonging Alah, bungkah mangadwara úarìrane syanu, têka mênga, têka mênga, têka mênga" (My God, unlock the world, the shrine and her body). This is the magic formula of pangêtêk lare ring jro wêtêng (stimulator of fetus in a womb). The ingredient is fresh water put in a big coconut shell to be drunk. After being drunk, the rest is used for splashing the patient's
[3a] stomach. If there is some water left, it can be used for washing the patient's vagina. The mantra charms is as follows: "Om÷ ta kita to kadi be julit, makêcos kita kadi katak, turut kita adinnya" ( You are like an eel, you jump like a frog, the younger sibling follow you). There is another magic formula called pangêtêk rare (fetus stimulator), the ingredient consists of water that is scooped with sibuh sangket (coconut shell with a handle). When scooping the water, the person who does this must face the lower course by holding his breath. This water is to be drunk and the rest is used for splashing the belly and the other parts of the patient's body. The mantra charms is as follows: "Makliyês makuliwêsan, mañurunuk marupa bojog, makêcos kadi katak, mamlêkêjut kadi be julit, têka clêngeng, têka clêngeng, têka clêngeng" (Pain in the stomach, jump like a frog, push from a crouching position like a monkey, surprised like an eel, do come). This is the formula to prevent the death of a baby. The ingredients consist of young coconut that has been grated, given to a newborn baby before it gets its mother's milk. The mantras: "O÷ ibu pritiwi, ingsun bhaþara Twa,
[3b] tinandur muñcar saking akaúa, mumbul saking pritiwi, tunya, tunya, tunya, tayuh, tayuh, tayuh”. This is the stimulating medicine to have a baby. The ingredients consist of five young crabs that are sought on the day of Kajeng Kliwon (a special day). These raw crabs are crushed and mixed with tamarind, and five tablespoonfuls of water. After mantra charms is recited, they are given to the patient to be eaten. Both at the time of finding the ingredients, processing them and at the time of eating this medicine, do not let it be known by others, it cannot be done at the night time, this formula is a secret. The mantra charms is as follows: “O÷ nini maniku kadi sang Korawa, wadon, nggêl den agêlis, syanu anggawe lare, têka kedêp siddhi mandi mantranku, poma, poma, poma" (My Descendant is like Korawa, female, do appear quickly, someone creates misery and makes my mantra charm (magic formula) invulnerable). The medicine for preventing miscarriage. The ingredient is water put in a jar made of clay. After scooping some water, the one who does this must hold his breath. The water is put in a small coconut shell and is given magical power in the form of a fruit of pomegranate. After magic formula is recited,
[4a] the medicine is given to the patient to be drunk while holding her breath. The magic formula is as follows: "O÷ kama bang, kama putih, linupar andadi lare, aja age sira mêtu, apan dereng tutug wulanan sira, sanga wulan kinon ri wêsi, kinañcinganing wêsi pêpêt, têka pêpêt, têka pêpêt, têka pêpêt" (My white and red Passion, make sure that you will become a baby, you are not to be in a hurry to be born because you are not old enough, you are requested to be locked for nine months). This is the magic formula of pangurip manik (keeping the fetus alive). The ingredient consists of a handful of ketan gajih (Oryza sativa L. f. glutinosa alba Auct.) mixed with sugar and sari lungid. This medicine is poured into a small coconut shell that already contains fresh water. After that, the medicine is given to the patient to be drunk. The magic formula is as follows: "ih sang hyang urip, bayu urip, buyut urip, iðêp urip, maka manike syanu urip hyang pada urip, jumênêng mêtu urip, têka urip, têka urip, têka urip" (My God as the source of life, I hope that the fetus is alive, will be born and come). The neutralizing medicine of karuron (impotency), includes of the skin of juwet (Syzygium Cumini L.) tree, the skin of kutat tree (Euthermis leucocarpa Jack. f.), kasinen leaf (Ehretia microphylla Lamk.), salt. The essence of this medicine is given to the patient to be drunk. The mantras: "O÷ kama urip, manik
[4b] urip, gêtih urip, bañêh urip, aja sira geger mêtu ring pritiwi, jêg sira jumênêng ring jro wêtênge syanu, têka jêg, têka jêg, têka jêg". If one wants to have a baby safely, it is necessary for her to be given the formula of pangeger. Approaching the day of giving the birth, she is given the formula of pangêtêk rare. After she is given this, it is followed with the formula of pangêsêh. This is the formula of pangeger. The ingredients consist of water put in a black coconut shell, filled with leaf of lontar (palm leaf) that has been inscribed rerajahan (mystical writing and picture that can have magical power). After magic formula is recited for the water, the water is given to the patient to be drunk. The magic formula is as follows: "O÷ mañjing mêtu, mêtu ta sira, tututên kakanta sanggu ka kawah" (Do go out, follow you older sibling Sanggu ka kawah). This is another formula of pangeger, the ingredients consist of water put in a holder of a small coconut shell and a pair of flowers.
[5a] The water is given to the patient to be drunk after the following magic formula is recited: "O÷ nini molotok, mênganana lawang kinoñcenge syanu kon i lare mêtuha, malayu kita den agêlis, lah poma" (My Nini Molotok (another name for God), open the door for the baby, clean her, ask the baby come out, run quickly). The other formula of pangeger is a complete set of tampinan (betel, vine leaf, lime, areca nut, gambier), this is given to the patient to be chewed, the essence should be swallowed. The magic formula is as follows: "O÷ sameda amburu rare ring jro wêtênge si bajang si bayi, tutun aku den agêlis" (My Sameda, search for the baby in the stomach, do follow me quickly). Other formula of pangeger, the ingredient is water put in a black coconut shell. Before the water is drunk by the patient, some of it is splashed to the vagina, after magic formula is recited for the water, it is drunk. The magic formula is as follows: "O÷ kamanku waluh, kama pangeger, ring anak-anak, balbalakêna dawuhanira, bal den agêlis, lah malmal, lah malmal, lah malmal" (My Kama (Passion) of labu, my Kama (Passion) of pengeger for my children do open on the daywhen it should, do open quickly). This is the medicine for stimulating a baby if trapped in a womb
[5b] and blood and the water of fetal membrane already dry. The ingredient consists of coconut oil that must be asked for from seven families in a neighbourhood. First magic formula isrecited for the coconut oil, then it is applied on the belly of the patient. The magic formula is as follows: "Tuhu wurung, tuhu wurung, tuhu wurung, sahak, sahak, sahak, sah, sah, sah" (Really revoke, really revoke). Another medicine for stimulating the fetus if trapped in a womb includes the shoot of jarak (Jatropha curcas L.) and onion, crushed, then mixed with vinegar. The essence is given to the patient to be drunk. The magic formula is as follows: "O÷ kama swaha, waras, waras, waras, mêtu, mêtu, mêtu" (My Kama (Passion) of swaha, be fresh, be cured and do come out). This is the formula for preventing the birth of a baby, if the age of the fetus is not old enough, even when the mother is ill and is going to undergo miscarriage. The ingredients consist of the root of tampak liman (Elephantopus scaber L.), ketan gajih, onion, and adas (Foeciculum vulgare MILL) mixed to be drunk. The magic formula is as follows: "O÷ kama wurung, manik lare wurung, yeh wurung, bañêh wurung, gêtih wurung, haywa sira geger mêtu, lah wurung, lah wurung, lah wurung" (My Kama (Passion), the fetus is cancelled, the water is cancelled, the blood is cancelled, do not get excited to be born). The stimulating medicine for the baby who dies in a womb. The ingredients consist of humus, pulasari (Alyxia stellata Auct. non R. & S.), teleng flower (Clitoria ternatia L.),
[6a] sulasih flower (Ocimum basilicum L.), gathered to get the essence and them mixed with breast to be drunk. The other ingredients includes five buds of kembang sepatu flower (Hibiscus rosa-sinensis L), coconut oil, mixed to be drunk. The other ingredient consists of leaves of kelor munggi (Moringa oleifera Lamk.) soaked in a boiling water to be drunk as well. The magic charms is as follows: "O÷ yeh wehnya, namu nama swaha" (My God almighty, the water given). This is the formula of pangeger for a baby dying in a womb or if the mother dies. The ingredient consists of water put in a tundak to be drunk. The rest of the water is to be splashed to the belly of the patient. The magic charms is as follows: ". O÷ sasaka roro, ulig munggwing watu, ulig larene syanu, mêtu lêh, mêtu lêh, mêtu lêh" (My Sasako Roro, crush the baby, to be born soft, to be born soft, tobe born soft). This is the formula of stimulation if the baby dies in a womb or the mother dies. The ingredient consists of one piece of palm sugar, on which the mystical picture of Bhatari Durga and Kalika is inscribed. The magic charms is as follows:
[6b] "ih angga bhuta rakûasa, panganên anuke syanu, ring jro wêtênge osah, osah, osah" (Hi ! Bhuta Raksasa (name of a bad spirit), the bad spirit which eats her baby in the womb. Get nervous, nervous, nervous). This amulet with formula is put in the lower part of the corpse. This is the mystical picture of the amulet to be copied.
[7a] The formula of panyeseh (accelerating the birth), includes the ingredients of three shoots of kelor munggi (Moringa oleifera Lamk.) tied up with threads of three colours (black, white, red), put in a coconut shell that already contains fresh water, then the water is given to the patient to be drunk. The shoots of kelor leaves (Moringa oleifera Lamk.) are crushed, then applied to the patient's belly. The magic charms ia as follows: "linus, inurês, mêtu tulukang úariranta, ah, ah, ah" (Rotate, accelerate, come out and push your body). The formula of panyêsêh, the ingredients consist of coconut shell filled with water to be drunk by the patient. The magic formula is as follows: "O÷ kumaca-kumacik, ang, ung, mang, agêng tanah, agêng langit, agêngang úarìrane syanu, agêng, agêng, agêng" (My God, the big earth, the wide sky, enlarge the body, be big, big, big). The formula of panyêsêh to promote blood circulation and the water fetal membrane, the ingredients consist of water put in a small coconut shell filled with the core of onion. The water is given to the patient to be drunk, while the core of onion is swallowed by the patient. The magic formula is as follows: "kêtês-kêtês kadi katak, mlakêtuk kêcos, kêcos, kêcos, eh, eh, eh" (Flung away as a frog, jump, jump, and jump). Other ingredients are water put in a small coconut shell.
[7b] Put onion in the water then crush it with the water, give it to the patient to be drunk. The magic formula is as follows: "O÷ O÷ O÷, ih bhuta kakawah, bhuta ari-ari, aja kita anglaranin kita, manuûa harêp amêtu, ring bhumi pritiwi, mêtu, mêtu, mêtu, ong cor, ong cor, ong cor, lêh, lêh, lêh" (My Bhuta Kakawah, Bhuta Ari-Ari (another name of a bad spirit) do not hurt, a human being wants to be born in the world, be born, be born and be born).The formula of panyêsêh includes the ingredient of water put in a small coconut shell to be drunk. The rest of the water is poured to the belly of the patient. The magic formula is as follows: "O÷ be julit putih, masêbun duhur tambukune, têka makêcos, têka makêcos, têka makêcos, kedêp sidhi mandi mantranku" (My White Eel, stay on a fishpond, junp, jump, and jump, may my magic formula be invulnerable).The stimulating formula for the placenta which is difficult to come out includes the ingredient of a single onion to be swallowed. The magic formula is as follows: "O÷ banaspatiraja, banaspatiraja gigina putih, têka sahak, 3, kedêp siddhi mandi mantranku" (My Banaspatiraja (name of white spirit), Banaspatiraja with white teeth do come, come, and come, may my magic formula be invulnerable). The neutralizing medicine for miscarriage includes tampak liman (Elephantopus scaber L.), onion, adas (Foeciculum vulgare MILL) to be mixed and the essence of which is drunk. The magic formula is as follows: "lêh sagara,
[8a] O÷ ih sagara asat, asat, asat. O÷ ih sagara sabida bhaþara, ih sagara sabida bhaþari, ih bhaþara sabi sang mengêt, ma. ung, sa ba ta a i O÷ ya nama swaha" (Hi ! Dry sea. Hi ! The sea as the Bhatara’ words (Bhatara = male God). Hi ! Sea as the Bhatari’s words (Bhatari = female God), say who remembers, my God). The recitation of this magic formula should be done eastward. When making this medicine, on the day of Umanis (a specialy day). When making the medicine on that day of Pahing, the recitation should be done northward. When making it on the day of Pon (another special day), the recitation should be done westward. Whwn making the medicine on the day of Wage (another special day), the recitation should be done southward. If it coincides with the day of Kliwon (another special day), the recitation should be done northeastward. This is the formula of panyetik rare (making the baby sick) the ingredients consist of leaves betel vine whose lines meet with one another and young areca nut. The leaves of betel vine are given mystical picture. After they are given mantras, the leaves are given to the patient. The mantras are: "O÷ kaki têmên, mêtu ta sira balbal, bayu sira den agêlis, mwah tlagan kaki têmêne moêsakang, wugang den agêlis, agêlis, agêlis, cok bor, cok bor, cok bor".
[8b] The formula of pengeger for placenta that is difficult to come out includes the ingredients consisting of copper, silver, filled with a torn piece of new white cloth, soaked in water that has been put in a small coconut shell. After magic formula is recited, it is given to the patient to be drunk. The magic formula is as follows: "O÷ sanghyang ngadang-ngadang ring jro lêmah, tulungên ingsun atulung lare, atulung ari-ari, wurine, arêpe, sore, apan sira anaking jro lêmah, lah mêtu, lah mêtu, lah mêtu" (My God which keeps watch within the earth. Help me assist the baby and the abdomen because it is a baby from within the earth. Do come out and come out). This is the formula of panyadak pangêsêngan, if a which must be stimulated baby dies in a womb it should be burnt. If we wish to do penyadak or pangêsêngan, this must be completed with sesantun including kampuh sapradeg (a piece of cloth). Sasantun in the form of money of 1100. The magic formula is as follows: "O÷ apuy ni mrak, mijil sapukuhing lidah, mijil saking tungtunging ati, ah aku (The fire of Peacock, do come out from the tongue, do come out from the end from the heart)
[9a] kasinedah, ang, ong, mang, ang, ong, mang, ang, ong, mang, mah, u". This is the formula of pangêsêngan, pangrêgêp bayu, the ingredients are free. If wishing to practice the formula of pangrêgêp, flow the inner power of the prophet, focus that under the navel, which is the area where the bayu, sabda, and idep lie then channel the inner power to the nose while reciting the following magic formula: "sah ih nyah, sah ih nyah, sah ih nyah, A, Ang" (Be meaningless). Keep this formula as a secret. This is the formula of pangeger the ingredient is water put in clay jar to be drunk. The magic formula is as follows: "jabang bayi, mêtu têka si warah agung, haywa suwe" (It won’t be too long before the new baby, Warah Agung comes out). The other formula of pangeger includes the ingredients consisting of water to be drunk three times. The magic formula isc as follows: "daging sakamalêhang, iringakên gajah, mêtu kang rare, yan wadon nini têguh, yan lanang kaki têguh, balbalakêna dauhanara, tur kalana kon mêtu" (The content of all good things accompanied by an elephant, the baby will come out. If female, it will be strong and if male it will be secure. Do open and ask it to come out). This is the formula of pangêtêk rare, the ingredients consist of singleton
[9b] onion. After the magic formula is recited for the onion, the end part of the onion is put three times in the navel of the baby. After doing this, the onion is then swallowed. The magic formula is as follows: "O÷ paslahanira i lutung putih, manuhutin bantang mahiyêm, têka cok bor, têka cok bor, têka cok bor, ak, ak, ak" (My white monkey, do come following the thorny stem). The formula of panyêsêh includes the ingredients consisting of fresh water put in a black coconut shell to be drunk, the rest is splashed to the belly of the patient. The magic formula is as follows: "O÷ ucu-ucul, rare cili buayah, ingsun angeruhang ring bapa batune, wanya tambaga, têka bya, têka bya, têka bya" (My thick cloud, the nice small baby. I let its stone father know, the fruit of copper. Do come). The other formula of pangeger includes the ingredient of fresh water put in a black coconut shell, splashed a bit to the vagina. On the coconut shell a mystical picture is illustrated. After magic charms is recited, the water is given to the patient to be drunk. The rest is splashed to the belly of the patient. The magic formula is as follows: "O÷ sang kêbo kupêng, añurungakên lare ring (My Kebo Kupang (a symbol of energy), do lift the baby from the stomach. Do get it out)
[10a] jro wêtêng, lah wêtokahan, haywa suwe". This is the mystical picture in the coconut shell that must be copied.
[10b] The medicine for the fetus trapped in the womb includes the ingredients consisting of leaves of betel vine whose lines meet one another, onion, garlic, jangu. This medicine is chewed by the patient and the essence is swallowed. The magic formula is as follows: "O÷ kaki têmu, balbalakêna dauhanira, O÷ sak byak" (My Kaki Temu (another symbol of energy), do you’re your time). The medicine for a baby who dies in the womb includes the ingredients consisting of dêpêp, wood, red hibiscus, juice of citrus, all to be drunk. The magic formula isas follows: "O÷ lare mêtu sakeng wêtêng, lah ingsun mêtu makon, mêtu makon, mêtu makon" (My baby do come out from the stomach. I ask you to come out and come out). The other medicine for a baby who dies in the womb, includes the ingredients consisting of lengkuas (Languas galanga Willd.) and sente tuber (Aloeasia macrorrhiza) three slices each, one handful of ketan gajih (Oryza sativa L. f. glutinosa alba Auct.), mixed and crushed to be applied on the belly of the patient right in the position of the baby. The magic charm is as follows: "O÷ waringin sungsang, sagara lawan dala nêmu, lawan mangadala mêtu siddhi mandi mantranku, poma, poma,poma" (My Waringin Sungsang (special bunyan tree), by letting the leaves come out, the sea and the leaves meet. May my magic formula be invulnerable). The formula of panyêsêh includes the ingredients consisting of five slices of onion to be used for samsam, and water in the coconut shell,
[11a] mixed to be drunk. The rest of the water is splashed to the belly of the patient, while the samsam is given to the patient to be eaten. The magic formula is as follow: "O÷ O÷ be julit putih, mêsong di batan batune, têka yeh agung mangruduk, rêngas i be julit putih, mlas makêcos, cok bor, 3, iðêp aku gurun ibane, sigar kaki kadi buluh, dadi, dadi, dadi" (My white eel wades the stone, big water comes to strike you and you will get surprised and jump, jump, and jump. Suppose that I’m your teacher. Your feet get split as bamboo). The stimulating medicine for having a baby includes the ingredient consisting of empu kunir warangan (Curcuma domestica Val. f.), prepared to be drunk. The magic formula is as follows: "O÷ nini maóik kaki maóik, nini lare, mandêga kita ring jro wêtênge syanu, mandaga kita ring peyukoyuan, kadununga ari-ari, sing têka umandêg, umandêg, umandêg. O÷ sanghyang bayu dadyakên lare ring jro wêtêng, iki pangandêg rajah ruyu, ruyunênta den (The grandfather and grandmother of the baby do stay and do stay in the stomach. My Sanghyang Bayu (another symbol of energy), give strength to the baby in the stomach)
[11b] sanak kita kabeh, dadi, dadi, dadi" The medicine is put in a place where a mystical picture is illustrated as follows. This is the formula for predicting that the fetus will be safe. The ingredients consist of white rice, yellow rice, black rice, take one handful each, use mengkudu (Morinda Citrifolia L.) leaf as the base and decorate it with mengkudu(Morinda Citrifolia L.) flower each completed with porosan (made from betel vine leaves, lime, areca nut, and gambier). The three types of rice are covered with coconut shell which are then placed under the bed. The position of the rice is as follows: white rice is
[12a] placed eastward, yellow rice is placed westward, and black rice is placed southward. Keep them for three days, after that they are checked if the all of the rice is still in good condition, this is an indication that the fetus will be allright. If the rice is in its bad condition, this is an indication that the witchdoctor is beaten, so the rice must be thrown on the road. After these three types of rice are offered, they must be given mantras as follows: "O÷ sang kama putih saking sudha, kama kuning saking úara, kama irêng saking indra, sing têka pada urip, urip, urip, keðêp siddhi mandi mantranku". This is the formula of pamatuh (keeping safe) of a baby in a womb, if the fetus indicates a baby boy or girl, it must be cleansed, the ingredients consist of fresh water coming from three sources, put in a black coconut shell, filled with three fresh frangipani flowers, three pieces of rice,
[12b] and put in the water, after the magic formula is recited, they are then given to the patient to be drunk, sprinkled, and used for to washing the face three times each. The rest of the water is splashed from over the head three times. The magic charm is as follows: "O÷ sanghyang Brahma, anglukat daúa malane syanu, mêtuhana ring irung têngên. O÷ sanghyang Wisnu anglukat daúa malane syanu, sahananing mala ring ngampru, mêtu adalan ring irung kiwa. O÷ sanghyang Iúwara, anglukat daúa malaning úarìrane syanu, mêtuhana ring pupusuh, mêtu adalan ing irung kalih, lukat ati puróa, iku amalaning úarìra, anggawe tamba abrêsih, dening bañu tan mala, haning lila waraóa, dening bhaþara tiga mahaúakti, êning, êning, êning" (My God Brahma (name of God), do clean her dirt by letting it come out from the right nostril. My God Wisnu (another name of God) do clean her dirt at the organ used for passing gas by letting it come out from the left nostril. My God Iswara (another name of God), do clean her dirt at the heart by letting it come out from both nostril completely). This is
[13a] the formula of pamungkah for a baby which is difficult to be born includes the ingredient of water in a jar. A mystical picture is illustrated on the jar. This water is given to the patient to be drunk and the rest of the water is splashed to the body of the patient. This is the mystical picture of the jar. The magic formula is as follows: "O÷ gajah matu mêtu sang rare cili, mêtu, 3, 2, 3" (My Elephant, help the small baby come out). Water is added to this taken from a spring to be drunk and the rest is poured to the patient's body. The magic formula is as follows: "O÷ mêtu
[13b] yeh ñom, mêtu bañêh, mêtu gêtih, mêtu ring goah úarìrane syanu, têka clakoweng, têka clakoweng, têka clakoweng" (It is hoped that the blood and the other liquids accompanying the baby come out from her body. Do come out, come out and come out). To avoid miscarriage, if bleeding, the belly of the patient is sprayed with the leaves of tuke-tuke. For ointment, the ingredients consist of leaves of subak langa, rice, adas (Foeciculum vulgare MILL), kelabet (Trigonella Foenum-graecum L.). The following magic formula is recited for all of these ingredients: "O÷ widyadhara, ingsun masang ngandêg larene syanu, kêt, 3, siddhi swaha" (My Widyadara (name of holy spirit), I install the seedling of the baby). The other medicine to be applied on the belly and the area under the navel to the backbone of the patient includes the ingredients such as the soil around the kemulan (family shrine for worshipping ancestors), soil that is found in the lower for end of a ladder, the ash of incense, jalikan (construction of soil where Balinese usually cook) soil, mixed and pounded then soaked in water of a jar. The magic formula is as follows: "lamun saking tanah têpen ujan balês, sakit basange syanu, yan tan sakit tanah têpen
[14a] ujan balês, tan sakit basange syanu, têka êmpêt waras, waras, waras. keðêp siddhi mandi mantranku" (If it rains heavily, she will suffer from stomachache, if it does not rain heavily she will not suffer from stomachache. Do recover her. May my magic formula be invulnerable). The formula for placenta that gets twisted includes the ingredients consisting of 1 egg which is broken before it is put in a coconut shell, filled with boiled water, then given to the patient to be drunk. The yolk of the egg is swallowed. A mystical picture is illustrated on the container for the water. The magic formula is as follows: "O÷ sang bhuta angadang, maring gwa garbane syanu, sira sang bhuta tustundung, sira sang bhuta kakawah, sira sang bhuta ari-ari, sira sang bhuta ambah-ambah, kabeh sira sang bhuta, tututin kakanta, sang rare cili, suwe sira sang rare cili, ngantos sira, ring lêmah, bapa babunta, age sira (My Bhuta (a bad spirit) which obstructs her vagina, all the other Bhutas, do follow tour older sibling, the small baby, which has been waiting for a long time in the world)
[14b] den agêlis, prapta sang gagak bhirawa, harêpana katêmu maring sira, mêtu, mêtu, mêtu, cok bor, cok bor, cok bor mudul kadi tikus, angulati lakine, cêlos cuwas, cêlos cuwas, cêlos cuwas". This is the mystical picture for the place of the water. This is the medicine for the disease of sarab or inja. If the symptom is in the form of spots, the ingredients are ong brahma (a kind of fungus), ong kul (also a kind of fungus), the core of onion and adas (Foeciculum vulgare MILL), crushed for ointment. The medicine for baby that has lost its appetite the ingredients consisting of ripe pisang batu (Musa Sp. L.), core of kencur, 3 pieces of kenanga (Cananga Odorayum Baill), onion, and adas (Foeniculum vulgare MILL). The magic formula is as follows: "O÷ di madidih, mulih maring basang madidih, waras waras ring ngiso, yah, yah, yah, keðêp (Boiling , get back to the stomach boiling, be cured. May my magicformula be invulnerable)
[15a] sidhi mandi mantranku". The medicine for sawan disease, if feeling extremely hot all night long includes the ingredients such old lengkuas (Languas galanga Willd.) leaves and onion mixed for spraying the whole body. If the patient feels cold and has puffy stomach, the stomach must be sprayed using the ingredients that consists of bangle (Zingiber cassumunar Roxb.), garlic, and jangu. This is rubbing medicine for people suffering from sawan which includes the ingredients consisting of leaves of kelor munggi (Moringa oleifera Lamk.), core of onion, coconut oil, mixed for rubbing the entire body of the patient. This is the medicine for sawan tangis which includes the ingredient consisting of red spit (the waste of chewed betel vine), applied to the whole body. The magic formula is as follows: "O÷ sasak sawan kabeh, salwiring sawan salabyanya swaha, mêtu denya sawan kabeh, lah poma" (It is hoped that all sawan diseases get out). This is the symptom of sawan naga disease, that is, the body of the patient feels twisted and restless, the mouth gets shutt tightly, his tongue sticks out. The ingredients for the medicine consist of stem, leaves and root of padang alia (Polygonum chinense L), miyana (Coleus sentellaioides), mesui (Massoia aromatica Becc.), onion, garlic, and jangu,
[15b] mixed for powder. The rubbing medicine consists of leaves of kelor (Moringa oleifera Lamk.), garlic, jangu, vinegar, and 3 kupaks (measurement) of salt. For the medicine, the ingredients are temulawak, inggu (Ruta angustifolia Pers.), 3 slices of kencur, sari kuning, and kemenyan (Incense). This is the neutraliziung medicine for sawan, the ingredients consist of leaves and roots of intaran (Aredarachta Indica Guss L.), garlic, jangu, crushed and the essence is taken to be drunk. The waste is used for powder. The magic formula is as follows: "O÷ sawan sawiwit, sawan bantang, sawan jêjêt, sawan lilit, sawan lutung, sawan bojog, sawan bukal, sawan têgahan, sawan deûþi, acêp-acêpan, kagêsêng denira bhaþara Brahma, O÷ gêsêng, salwiring sawan kabeh, têka gêsêng, têka gêsêng, têka gêsêng" (May all kinds of sawan diseases and everything responsible for them be made extinct by God Brahma (a name for God). Other medicinal for sawan, if the patient has puffy stomach, the ingredients consist of old betel vine leaves,
[16a] leaves of paria hutan (Momordica charantia L. f.), coriander, kunir (Curcuma domestica Val. f.), tamarind, salt, mixed and the essence is taken, then boiled until cooked, later it is cooled down and after that it is left to settle. The juicy part is taken to be drunk. The ingredients of the medicine used for spraying the navel of the patient consist of empu kunir (Curcuma domestica Val. f.), grated, mixed with kemenyan (incense derived from gum benzoin) and palm sugar, then put in hot ash. The ingredients of medicine consist of leaves and root of muntis, tamarind, filled with salt, then baked, mixed with kunir (Curcuma domestica Val. f.), burned and also mixed with ketan gajih (Oryza sativa L. f. glutinosa alba Auct.), the essence is taken then drunk. The waste is used for spraying the whole body of the patient. For dempul (kind of ointment), the ingredients consist of nutmeg, jangu, skin of pangi (Pangium edule Reinw. f), all burnt until becoming charcoal. The charcoal is taken, crushed, given a few drops of kunir (Curcuma domestica Val. f.), red saliva (saliva mixed with the waste of chewed betel vine leaves), then used for covering the patient's navel. The medicine for the baby suffering from puffy stomach,
[16b] if the stomach feels hot includes the ingredients consisting of old pomegranate, shoots of white kentut (Paederia foetida L.), burnt onion, adas (Foeciculum vulgare MILL), pulasai (Alyxia stellata Auct. non R. & S.), sepet-sepet, and rice, mixed to be drink. The ingredients used for spraying the area below the navel to backbone and all parts of the spine, the ingredients consist of leaves of jambu renteng putih and the skin of its branch, onion, adas (Foeciculum vulgare MILL) and red rice. As nose drops, the ingredients include the juice of nira from the leaves kentut (Paederia foetida L.), tree mixed with burnt core of onion, then strained, the clear juicy part is used as drops for the patient's nose. But before being dropped, it needs to be cooled down for one night. This is the symptom of a baby suffering from inja. If a baby vomits and defecates, it is said to suffer from injak peperak disease, the feces of the baby can be solid or liquid. The ingredients of the medicine consist of the root of kalamenca grass, flesh of kemiri, onion,
[17a] adas (Foeciculum vulgare MILL), mixed and the essence is taken to be drunk. If the body of the baby is swollen up to its feet, this is called inja inggu brahma disease. The ingredients of the medicine includes leaves and skin of kesambi tree, fruit and root of pangi (Pangium edule Reinw. f), coriander, lengkuas (Languas galanga Willd.), temulawak, mixed for powder. If the patient's body gets thinner, the disease that it suffers from is called inja pusuh disease. The ingredients of the medicine consist of leaves of pepe sayur (Gymnema syringifolium BERL.), onion, adas (Foeciculum vulgare MILL), these are given buffalo dung as the mascot and mixed for powder. Other formula for the inja disease includes the ingredient consisting of water in a 1 small coconut shell used for sprinkiling the patient, washing the face of the patient, and to be drunk three times each. The magic formula is as follows: "ih iñja ong iñja naga, iñja lilit, iñja gantung, aja kita manglaranin i barak, iñja blatuk, iñja gêtih, aja manglaranin i barak, iñja brahma, iñja bañu, aja anglaranin i barak, (It is hoped that all kinds of alcers on the head avoid the baby. I know that all you come from the bottom of the earth and the crater and then God Agni (another name of God) go down to destroyer you all. God Iswara (another name of God) makes the baby alive. May my magic formula be invulnerable)
[17b] apan aku wruh ring kadadenta nguni, mêtu kita ring dasar pritiwi, ring dasar kawah agung, ung ang tumurun bhatara Agni, angsêng akuweh iñja, tumurun, ung mang tumurun bhaþara Iúwara, angurip anambanin i barak, lah ta uripurip, urip, siddhi mandi mantranku". The powder for the inja disease includes the ingredients consisting of leaves of kalayuan, leaves of teleng (Clitoria ternatia L.), coriander, and vinegar. The ingredients of the powder for someone suffering from inja with the symtom in the form of spots and itching consist of leaves of jambu air (Syzygium Cumini L.), lengkuas (Languas galanga Willd.), kunir (Curcuma domestica Val. f.), 3 pieces of coriander, pulasai (Alyxia stellata Auct. non R. & S.), all of these are baked for powder. The ingredients for someone suffering from inja with the symptom of itching consist of burnt sotong leaves, lengkuas (Languas galanga Willd.), kunir (Curcuma domestica Val. f.), coriander, mincid deha, pulverized for powder. The powder for any kind
[18a] of inja includes the ingredients consisting of basa-basa (Clausena sp.), leaves, lengkuas (Languas galanga Willd.), coriander, fruit of kayu putih (Melaleuca leucadendron L.), sepet-sepet, samparwantu, trawas, mincid deha mixed for powder. The medicine for inja includes the ingredients consisting of leaves of paria hutan (Momordica charantia L. f.), temulawak, lengkuas (Languas galanga Willd.), coriander, pulasai (Alyxia stellata Auct. non R. & S.), inja-injahan, all grated, crushed for powder. The medicine for inja with spots and itching includes the ingredients such as jamur brahma, jamur kul, onion, adas (Foeciculum vulgare MILL), mixed for powder. The other medicine for inja with spots includes the ingredients consisting of tubers of yangbubu, skin of labu pahit, burnt, the charcoal is taken then crushed, later drops of red saliva is given(saliva mixed with chewed betel vine) to be rubbed as oles (kind of ointment). The medicine for inja with puffy stomach includes the ingredients consisting of leaves of paria hutan (Momordica charantia L. f.), temulawak, kunir (Curcuma domestica Val. f.), the charcoal of buffalo hide
[18b] filled with inja-injahan, pounded and the essence is taken to be drunk. The medicine for inja with puffy stomach includes the ingredients consisting of root of pisang gedang (a kind of banana), root of bayam merah (a kind of spinach), onion, adas (Foeciculum vulgare MILL), ketan gajih (Oryza sativa L. f. glutinosa alba Auct.), mixed to be drunk. The medicine for inja with diarrhea includes the ingredients consisting of smal pomegranite, core of kunir (Curcuma domestica Val. f.), sintok, inja-injahan, mixed and the essence is taken to be drunk. The medicine for inja with diarrhea includes the ingredients consisting of young pisang batu (Melaleuca leucadendron L.), young red coconut, onion, adas (Foeciculum vulgare MILL), sepet-sepet, mixed and the essence is taken to be drunk. The waste is used for rubbing medicine mixed with the skin of kecapi tree, and is used for covering part of the backbone (proxesus coxigeus) of the patient. The medicine for inja with diarrhea and suppuration and blood includes the ingredients consisting of the tree of isep nanah isep getih (Desmodium triflorum DC. f), the skin of white turi (Sesbania grandiflora), tree, root of white teleng (Clitoria ternatia L.), onion, adas (Foeciculum vulgare MILL),
[19a] mincid deha, mixed and the essence is taken to be drunk. The waste is used as rubbing medicine. The medicine for inja with the symptom of losing appetite includes the ingredients consisting of shoot of udani (Combretaceae), shoot of kentut (Paederia foetida L.) leaf, shoot of pancarsona (Tinospora coriaceae BEUMEE), kapanggian tis (Curcuma purpurascens BL), core of temulawak, flesh of kemiri (Aleurites moluccana Willd), mixed to be drunk. Other medicine for babies, the ingredients are leaves and root of beluntas (Curcuma purpurascens BL), onion, adas (Foeciculum vulgare MILL), mixed to be drunk. The medicine for the baby suffering from cough includes the ingredients consisting of kane, tamarind, steamed and the essence is taken to be drunk. The medicine for inja tiwang sawan includes the ingredients consisting of leaves and root of paria hutan (Momordica charantia L. f.), lengkuas (Languas galanga Willd.), temulawak, onion, adas (Foeciculum vulgare MILL), inggu (Ruta angustifolia Pers.), juice of citrus, mixed to be drunk. The magic formula is as follows: "ih bhaþara Guru, ingsun añaluk larane syanu, ingsun anambanin lare tiwang sawanên, salwiring tiwang sawan, langkuas (My Bhatara Guru (name of God worshipped at the family shrine), I hope that the baby will recover because the baby is your child whose durt has been dissolved)
[19b] pamunah tiwang, lampuyang pamunah sawan, bawang tambus aku neûþi, adas panglêburanta, juuk maka pangurip bayune syanu, apan syanu anak bhatara Guru kapupug kalêbur lara patakane syanu, siddhi waras wastu ya nama swaha". The medicine for sawan tiwang includes the ingredients consisting of tampinan (betel leaf, areca cut, gambier, and lime), garlic, jangu, mixed and chewed, the essence is taken to be rubbed. The magic formula is as follows: "ih lawas, lawas, ara kami, bhuta lombok, tanu kami, bhuta lomboke to kami, waras, waras, waras, sidhi mantranku" (Hi Bhuta Lombok (name of a bad spirit), it is hoped that we will recover). If the patient sleeps soundly, this is an indication that he/she is attacked by inja gaget. The medicine consists of kelampuak (Syzygium zollingerianum) black salt, mixed for powder. The medicine for inja gerah, mamaleman, includes the ingredients that consist of sembung (Blumea balsamifera DC ) leaves, three kupaks (a kind of a measurement) of salt,
[20a] mixed to be sprayed on the whole body of the patient. If the anus of the patient feels irritated and bleeds, this is an indication that the patient suffers from inja kuliran disease. The ingredients for the medicine consist of waru (Hibiscus tilliaceus L.), tree, burnt onion, adas (Foeciculum vulgare MILL), red rice, mixed with the dung of soil worms, kane milk, mixed to be drunk. The ingredients for the rubbing medicine consist of leaves of kapas tahun (Gossypium acuminatum Roxb.), onion, adas (Foeciculum vulgare MILL), sepet-sepet, and lime filled with jar water. If the patient bleeds with suppuration and foam, this is an indication that he/she suffers from inja sumsum. The ingredients for the medicine consist of root of palm, root of glagah (Saccharum spontaneum L.), burnt onion, adas (Foeciculum vulgare MILL), sepet-sepet, red rice, mixed with soil taken from the area under the kemulan (a shrine in the family temple) shrine, all mixed to be drunk. If the patient vomits and defecates, this is an indication that he/she suffers from inja galira. The ingredients for the medicine consist of root and skin of juwet (Syzygium cumini L.) tree, white sticky rice, black sticky rice, one handful each,
[20b] two handfuls of red rice, pounded, mixed with burnt onion, then filled with the juice of the roots of young coconut, mixed until it is thick then boiled filled with some palm sugar which is scraped by spoon, crushed to be drunk. If the baby can eat and drink greedily but its body remains thin, the belly puffs out, this shows that it suffers from inja graget. The ingredients for the medicine consist of the water of black sticky rice, strained coconut oil, blood of black chicken, measured in the same quantity, then mixed and crushed to be drunk. However, this medicine should be prepared on the day of Kajeng Kliwon (a special day), and given to the patient to be drunk three times a day. The magic formula is as follows: "O÷ limur ring ati, muwaras, muwaras, muwaras, O÷ muryang, mursyah, mursyah, mursyah" (Entertain yourself and it is hoped that you will recover, recover, recover). The formula for the baby suffering from being swollen in its entire body and inja includes the ingredients consisting of leaves of paspasan (Coccinia cordifolia Gogn),
[21a] leaves of red onion, adas (Foeciculum vulgare MILL), crushed. After magic formula is recited for it, it is used for smearing parts of the body, smeared with chicken feather. The magic formula is as follows: "O× prawatêk dewata paum, bhaþara Guru nora ditu, sing têka wurung, wurung, wurung" (The God sit in a session but Bhatara Guru (the personification of God whorshipped in the family temple) is not there. These which come are cancelled). The sufferer will get well soon. And if the patient's eyes are swollen, in order not for them to be blurred, the ingredients of the medicine consist of the skin of calamondin, meat of kemiri jentung (Candle nut oil tree E.), 1 slice of kunir (Curcuma domestica Val. f.), crushed, chewed, then sprayed. The magic formula is as follows: "O÷ batu putih, tumbuh di têngah sagarane, gêtih mapupul, bañêh mapupul, têka punah, punah, punah, syah galah apadang" (The white stone growing in the middle of the sea, more and more blood crumbles. The disease will disappear and everything will be extraordinarily bright). The other medicine consists of place of the soil where kalisasan (a poisonous flying being animal), core of onion, adas (Foeciculum vulgare MILL), crushed for rubbing medicine, the magic formula recited is the same
[21b] as above. The medicine for inja brahma includes the ingredients consisting of the soil of the house foundation, crushed then mixed with fresh water then drunk. The mantras: "ih rare anêmu syah, brahma muksah, iñja muksah, muksah iñjane syanu, têka muksah, muksah, muksah". If the patient is resless and the body is swollen, this shows that he/she suffers from inja leked. The ingredients of the medicine consist of sembung ati (Blumea balsamifera), core of onion, adas (Foeciculum vulgare MILL), black salt, filled with some nine inches of blue thread as a mascot put in a herbal medicine then crushed, the essence is taken to be drunk. The medicine for inja leplep includes the ingredients consisting of 3 single onions, fried with coconut oil to be smeared. After the patient is given this smearing medicine, it is sprayed with medicine consisting of undis (Phaseolus vulgaris L.) leaves, sidawayah (Woodfordia floribunda Salisb.) leaves,
[22a] 3 seeds of coriander. If the patient suffers from head trouble with suppuration, this shows that he/she suffers from inja wawatih. The ingredients of the medicine consist of tampak liman (Elephantopus scaber L.), root of silagui (male and female, root of coarse grass, root of blulang (Eleusine indica L.)grass, bayem lalahan (a kind of spinach), isep nanah isep getih (Desmodium triflorum DC.) kapanggian tis (Curcuma purpurascens BL), sepet-sepet, crushed, then soaked in a hot ash, the essence is taken then drunk. If the feces of the patient has white foam, this is an indicattion that he/she suffers from inja ujan or inja ilut. The ingredients of the medicine consist of onion and adas (Foeciculum vulgare MILL). If the patient's feces is red in colour, the person is said to suffer from inja turut. The ingredients of the medicine consist of root of bayam merah (red spinach), onion, adas (Foeciculum vulgare MILL), ketan gajih (Oryza sativa L. f. glutinosa alba Auct.), mixed to be drunk. The ingredients for the medicine is sprayed on patient's stomach and the backbone to the part of the body below the navel the ingredients consists of wet rice, seeds of nangka bubur (a kind of jack fruit),
[22b] flower of frangipani, onion, adas (Foeciculum vulgare MILL), and flesh of kemiri. If the patient's body feels terribly hot, he/she has puffy stomach, this shows that he/she has inja turut kambuh. The ingredients of the medicine consist of leaves of limao (Citrus maxima MERR.), coriander, salt mixed to be sprayed on the whole body of the patient. The magic formula is as follows: "Ong Ang musryah, mursyah, mursyah swaha" (Ya Tuhan, sembuhlah, sembuh, sembuh). If the patient's body feel hot and is bluish and he/she writhes, his/her eyes are blue, he/she is said to suffer from inja naga. The ingredients of the medicine consist of sintok (Cinnamomum sintok BL.) to be baked, red rice, mixed in order to be able to be applied on the entire body of the patient. The ingredients for the drink consist of roots of pepe sayur (Gymnema syringifolium BERL.), root of entut balu (Coleus sp.), onion, adas (Foeciculum vulgare MILL), mixed to be drunk. If the tip of the tongue of the patient is red in colour, this is an indication that he/she suffers from inja kaliaga. The ingredients for the medicine consist of banana cartepillar, kane milk, damuh (Merremia emarginata HALL. f), mixed then burnt, then it is let to cool down, after it is cold, strained and mixed with the water of coconut
[23a] that has shoot, then drunk. The formula for the baby who keeps crying loudly day and night is writing his/ her back with the following spells on his/her back: "A three times, alimah-alimuh three imes, swaha three times, mursyah three times, galang apadang". The medicine for the baby who often vomits includes the ingredients such as kencur, kunir (Curcuma domestica Val. f.), coriander, majakeling (Terminalia arborea K & V), salt, crushed then kept in a hot ash, then the essence is to be drunk. The ingredients for spraying the mid riff of the patient consist of big areca nut then burnt, and sintok (Cinnamomum sintok BL.). The medicine for inja curek, the ingredients consisting of empu kunir (Curcuma domestica Val. f.), burnt, the skin of big areca nut
[23b] mixed for ear drops. The medicine for the baby suffering from siksik includes the ingredients consisting of leaves of pisang kayu (Musa paradisiaca L.f), that have been dry, some stones in the middle of a river which are struck to one another, then the pieces of the stones are taken, then boilt until cooked, mixed with tubers of lengkuas (Languas galanga Willd.), 3 slices of lime, 3 leaves of lengkuas (Languas galanga Willd.), to be sprayed on the patient's body and to be used for washing his/her face. If the siksik disease spreads to the eyes, do not boil the medicine as specified above but rather it is better used as face powder, and kembang sepatu (Hibiscus rosa Sinensis L.) which has been illustrated with a mascot is smeared on the eyebrows as seem below. The other medicine includes the ingredients of leaves of bungkak nyingnying, flesh of kemiri (Aleurites moluccana Willd) to be used for spraying the part of the body where the trouble is. The magic formula is as follows: "O÷ sêlêr-sêlêr silalar, arêp akukubon, ênduh kita da ditu, (You go back and forth. You want to go home. You should surrender. Do not be there),
[24a] don bungkak nyingnying, lublub tingkih, angundurana kita, muksah kita, muksah, waras, waras, waras". The medicine for the baby suffering from eye disease includes the ingredients consisting of the blood of chicken with red feathers that has been baked. When already cooked, it is filled with juice of panggang orange, mixed to be rubbed. The magic formula is as follows: "pandusanira bhaþari Durga, kinabur tanana lêtuh" (The bathing place of Bhatari Durga (a name of Goddess) is made free from dirt). The medicine for a serious eye disease includes the ingredients consisting of menur flower and its roots, 21 pieces of rice, crushed to be rubbed. The magic formula is as follows: "angadêg tejan matane syanu, lunggahing gadung sêkaring sempol, maka pangundur anêmu mundur kita, pritiwi kabeh, iridakêna sanak putunira kabeh, têka luwar, luwar, luwar" ( The shine of its eyes stand up and climbs up a gadung (Uncaria gambir Roxb.) tree which is in bloom). This is the formula to stop a baby from breastfeeding, when it is time for the baby to get no breast milk, after
[24b] being old enough. The auspicious day when to stop it is the day coinciding with the calculation of: tulus, guru, and was. The ingredients is water put in a coconut shell, filled with three pieces of fresh frangipani flowers. After magic formula is recited, the water is sprinkled with frangipani flowers three times (three sprinkles). After the baby is finished being sprinkled, the water is given to the baby to be drunk three times. Then the rest of the water is used for washing the face of the beby three times. Spare the water to be used for dissolving the sugar that has been crushed, filled with lime to be applied on the nipple of the mother. After that,
[25a] the baby is washed once from the head with the water in the coconut shell. One frangipani flower is split into two pieces, each is placed in the ears of the baby. Two other frangipani flowers are put in the baby's hair and in the plangkiran (place dedicated for worshipping the soul incarnating the baby). These are the magic formula: "meh wibuh, wibuh, meh biu, aja ta sira eang, ring ingsun, ingsun asasanan awak úarìra kami, poma, poma, poma, sira arin ingsun, tan engêt ring susuning ibu, poma, poma" (The Baby is fat and fat. It is my younger sibling. It forgets the breast milk). This is the formula for neutralixing coughs, the inbgredients are free. The magic formula is as follows: "ura-urêk gatêlku mati, hêêp, hêêp, hêêp" (I don’t scratch what itches anymore. It has been cured and cured). This is the formula of kakambuh lingan bhatara, the ingredients are palm leaves that have been given mystical picture, sprayed with red onion, garlic, and jangu. This amulet is hung over
[25b] the bed of the baby or it can be wrapped and put on the chest. Palm leaves are given the following mystical picture. [End]

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