Usada Pamugpugan

[1b] Almighty God, may we be kept away from all obstacles. This is what is called Usada Babugbugan. The ingredient for activating sensation is water which is magically empowered with the charm "Ong Ah, Ung Ang Ah". The medicine for smallpox disease consists of water empowered with the magic charm "Ong Ang Ung Mang Mang Meh, Awreyah". The ingredient for healing the disease is water empowered with the magic charm "Ang Asweryer". The ingredient for effecting obedience consists of water empowered with the magic charm "Asweryuh Ong Masam". The means for counterattacking all kinds of diseases consists of water empowered with the magic charm "Ong Taya I ya. Ong Taya A I, yata A I Ong". The ingredient for healing cough with bleeding and suppurating eye consists of water kept in a sibuh coconut shell container with frangipani flower in it and empowered with the magic charm "Ong Ai Ih, Ong Ih A Ah", after which the water is to be drunk. The ingredient for healing eyeache with pricking pain consists of water which is kept in a sibuh coconut shell container with waribang (hibiscus rosa-sinensis L.) flower and empowered with the magic charm of
[2a] "Ong Ang Ah, Ong Ah Ang". The ingredient for purification (neutralization) consists of water empowered with the magic charm "Ong Ang Ah, Ah Ang Ong". The healing ingredient for flu with an accompanying fever consists of water empowered with the magic charm "Ong A Ah, Ih Ah Ong". Or any healing ingredient is applicable for all kinds of diseases under condition that such as ingredient is empowered with the magic charm "Ong Ang Ah, Ong Ah Ang". The healing ingredient for stomachache consists of water empowered with the magic charm " A A A, Ah Ah Ah, Ah A A A". The ingredient for healing all kinds of diseases consists of water which is kept ina sibuh coconut shell container with red flower and empowered with the magic charm " Ong Ih Eh Ah Ung Oh Ah, Ong Ih Ong Ih Ung". The means for healing high body temperature consists of water with red flower empowered with the magic charm "Ong Eh Ang, Eh Ong Ang, Ong Ang Eh, ngryam madhiseng". The healing ingredient for all kinds of diseases consists in principle of water empowered with magic charm. When reciting the charm, the shaman is obliged to serve certain offering consisting of such elements as sagi-sagi, 7 pieces of money, 7 handfuls of rice, 3 pieces of betel vine leaves. The accompanying magic charm is "Ung Ang Ang Ung Ah Ang". The ingredient for healing fatigue consists of water. When reciting the accompanying magic charm, do not release breath (hold the breath). The charm is "Ong
[2b] Ang Ah". The ingredient for healing sickness with pricking pain consists of water empowered with the magic charm "Ong Mang Ah, Ong Ah Mang". The ingredient for healing stomachache consists of areca nut with the magic letter A inscribed on it and empowered with the magic charm A. Then, that areca nut is fed to the patient. The ingredient for activating vitality consists of water, which is sprinkled on the crown of the patient's head empowered with the magic charm "Ong Ah, Ah Ong". The ingredient for vitalizing the blood consists of water empowered with the magic charm "Ong Ah Ang, Ang Ah Ung". The method of defeating black magic charms such as desti, dengen, and babai is by using any ingredient empowered with the magic charm "sasasas, sasa sangsaya". The means for guarding the household compound against various evil spirits consists of a handful of rice laid down on the houseyard and empowered with the magic charm "Apah pasa A". The ingredient for healing all kinds of diseases consists of water empowered with the magic charm "A Ang, A Ang". The magic charm for intensifying the force of a prayer is "Ong Ang Ah, Ong Ah Ang". The ingredient for healing sickness caused by animal poison consists of water empowered with the magic charm "Ah Ih Ih A". The ingredient for causing fear on the part of the enemy consists of a cross sign empowered with the magic charm "Ong Ong Ong". What is meant by this is
[3a] its sacred location in the body, namely that of Ong in the middle of the tongue as the place for the Goddess of Durga, Ong at the bottom of the tongue, and Ong at the tip of the tongue. The accompanying magic charm is "Mryuh, Ang Ah A". There is yet another magic charm, namely "Ah Ah Ang, A Ang Ah, mryuh". The ingredient for driving such evil spirits away as Kala, Bhuta, and Dengen consists of water empowered with the magic charm "Ang Ung Mang, Ung Mang Ang". The ingredient for releasing high temperature from the body consists of water empowered with the magic charm "Uh Ah Aih Ih"; or with another charm of "Ah Ih Uh Aih mryuh". The ingredient for maintaining high temperatrure in the body consists of water empowered with the magic charm "Ing Ung Mang Ang Ong, Ong Ung Mang Ang Ing". The ingredient for purification (neutralization) consists of water empowered with the magic charm "Ariyuah, Ong Ang Ung Ing Yang". The ingredient for neutralizing animal poison consists of water empowered with the magic charm "Ong Ang A, Ang A Ong". The ingredient for intensifying the healing force of a medicine
[3b] consists of water empowered with the magic charm "Mriyuem, Ung Ang Ong Mang Meng". The ingredient for neutralizing black magic charms from Bali, Lombok, and Java consists of water placed on the crown of the patient's head. The purification (neutralization) of the patient is conducted at Dalem temple (one of the main temples in a traditional village). The magic charm for such a purification (neutralization) is "Driyeryuh, Ariyeryuh, Ah, Jeng, Ong Ang Ung Mang O E Ah Ih". The ingredient for smoking the patient consists of burning dupa incense and kemenyan incense made from gum benzoin empowered with the magic charm "Aeh Ah E Ang, Ing Ah, Ung Ong Beng". The ingredient for drying meat consists of water empowered with the magic charm "Ong Ah Ang". The ingredient for storing meat consists of water empowered with the magic charm "Ong Ang Ah, Ung Ah Ang, Ong Ang Ung Mang Seng Yang Yong". The healing medicine for infection consists of water empowered with the magic charm "Ong Mang Ah, Ong Ah A". The healing ingredient for babies frequently crying consists of water empowered with the magic charm "Ong Mang I, Ong Ang A". The healing ingredient for the baby still in the womb consists of water empowered with the magic charm "Ung Ang Ah". The healing medicine for the baby still in the womb but lacking amniotic fluid consists of water empowered with the magic charm "Ung Ang Ah,
[4a] Ong Ah Ih". The ingredient for healing dangerous illness such as getting affected by black magic charm consists of water empowered by the magic charm "Ong Ang Ung Mang Ong Ang Ing, Ong A E, Mryuem". The healing medicine for babbies with urinating problem consists of water empowered with the magic charm "Ong Ae Se, Ong Ang Yang". The ingredient for healing stomachache and urinating problem consists of water empowered with the magic charm "Ong Mang Ang, Ong Ah Ang, Ong Ang Ing". The ingredient for protecting a mother while giving delivery to a baby consists of water empowered with the magic charm "Uh Aoh Aih Aeh A Ah". The ingredient for assisting the birth of a baby consists of water empowered with the magic charm "Oang Ang Ing, Ong Ah Ing". The ingredient for neutralizing the baby being attacked by the evil spirit is Bajangan consists of water empowered with the magic charm "I I Ing, U U Ung, A A Ang Mriyuem". The medicine for neutralizing the baby reaching the age of three months consists of water empowered with the magic charm "Ong A Ih, Ing Mang Ong". The medicine for neutralizing the baby consists of water empowered with the magic charm "Ang Ung Mang Ong Ong, Ong Ang Ung seyeng". The medicine for healing the baby frequently crying consists of water empowered with the magic charm "Ong Mang I, Ong
[4b] aeyeng". This is the healing medicine for dangerous diseases, namely one consisting of water empowered by the magic charm "Ong Ang Ung Mang Ah Ang, Ung Ang Mang". The healing medicine for rheumatism consists of water empowered with the magic charm "Oh Ah Ih Ang, Ong Ong Ang Ung Mang Gang". The ingredient for neutralization consists of holy water, five items of white flower, saliva, 1700 pieces of money, complete with its accompanying offering. Its magic charm is as follows: "Ong pungusyaki sang dewa, idep aku anglukat bhatari durgga, apa bhatara guru sumusup ring awak sariranta, anglukat bhatari durgga, kasmala tka geseng, geseng, geseng, geseng, tka ngayang, ngayang, ngayang, Ong Ang seng, tka atas, Ang, Ong tuhun dadi yeh, mnek dadi angin, tka muksah, tka menter, apanaku dewa anglukat bhatari durgga, muwah mbanira, ingaran I kali kalika, mulih maring akasa, Ang Ung Mang Ang siring sanghyang sandewa bhatara wisnu
[5a] anglukatan bhatari durgga, mulih maring sarira, tka lepas, lepas, lepas, lara ring sarira, Ong Mriyuh". The healing medicine for the baby suffering from migrane, or what is called kasuban, signalled by such symptomps as crying and twisting movement, consists of sudamala, cover of areca nut, cover of cucunut, core of red onion, all finely smashed and empowered with the magic charm "Ong Ba E angrebut dumadi, angrebut atma kabeh, sapulung sapulung tungkat, Ong wruh marupa tungkal, tka patuh ringkup, asih, asih, asih". There is yet another healing medicine for the baby with twisting movement due to pain. This consists of old betel leaf, seeds of rose-apple, plain water, allamanda cathartica L., garlic, and jangu ; however, this should be applied in such away that it will not contaminate the baby. The next day afternoon, warm water should be prepared, into which the mixture of bangle (zingiber cassummunar Roxb.) and water produced by soaking sandalwood is put, and then empowered with the magic charm "Ong bajra wiset swaha". The healing medicine for abrupt stomachache consists of water empowered with the magic charm "Mang Ung ngriyung". The healing medicine for migrane (kasuban)
[5b] consists of water filled with white meduri (calotropis gigantea dryand) flower and leaf of wani (a kind of fruit) tree, all put in the sibuh coconut shell container, to be used to sprinkle the patient. The accompanying magic charm is "Ong idep aku sanghyang kamalatantra, metu ring kundi manik, jeg tumurun ring lemah, putih pamatuhang sakwehing dusta durjana, anyatur bhuwana, patuh tka patuh, patuh, patuh". The medicine for banishing the blagodo illness (a kind of vertigo) consists of plain water which is kept in a new pot and filled with samsam (sliced temen leaf and flower), yellow rice, white flower, and 1700 pieces of offering money. Its accompanying magic charm is "Ong Mang Ah". The medicine for releasing high temperature from inside the body consists of water empowered with the magic charm "Ang Gang Gang Gang, dadi yeh, dadi api, tka lelo lelontok". The ingredient for burning (eradicating) all kinds of diseases consists of water empowered with the magic charm "Ong Ang kalagni, ludra ya namah". The magic charm when beginning to make medicinal mixture is "Ong Ang Un g Mang Ang, Ong Mang Ung Hang Gang Ang, Ong Hang Ung A". The healing medicine for fever consists of water
[6a] empowered with the magic charm "Ong Mang Ang, Ong Mang Hang Ong Ih Ah, Ung Mang Ih Ang". The medicine for healing fever consists of water empowered with the magic charm "Ong taya Ah Ih, Ong taya Hing". The healing medicine for eyeache consists of water empowered with the magic charm "Ong taya Ah Ih". The healing medicine for headache consists of water empowered with the magic charm "Ong Mang Ah, Ah Mang Ung". The healing medicine for fever consists of water empowered with the magic charm "Ong Ang Ung Mang Ing, Ong Ang Ung Mang A". The healing ingredient for warm body consists of water empowered with the magic charm "Ong Ing Tang Ang, Ih Ong Ang". The medicine for healing the illness of nged consists of water empowered with the magic charm "Ong Ih Ang, Ang Ong Ih". The medicine for healing the illness of bengang consists of water empowered with the magic charm "Ong Mang Ong, Ong Ong". The medicine for healing oral ulceration consists of water empowered with the magic charm "Ong Ih Ah, Ih Ah Ong". The medicine for healing fever with restlessness consists of water empowered with the magic charm "Ong Ing Hang Gang Ung Mang Ang, Ang Ong Ing Hang Gang Ung Mang". The medicine for healing dearrhea consists of water empowered with the magic charm "Ong Mang Ah,
[6b] Ang Ong Mang". The medicine for healing fever (dumalada lanus) consists of water empowered with the magic charm "Ang Ang Ah Mang, Ah Ang Ong Ung". The ingredient used for bathing the patient who is suffering from fever is inscribed with the magic word Ayang, and empowered with the magic charm "Ayang". The medicine for healing coldness consists of water empowered with the magic charm "Ong Ang, Ong Ang Ung, Ang Ong". The medicine for healing headache with dizziness consists of water empowered with the magic charm "Ong Mang Ing, Ong Ing Mang". The medicine for healing the illness of pamali (twisting stomachache) consists of water empowered with the magic charm "Ong Ing Mang Ang, Ing Mang Ang Oang". The medicine for healing swollen consists of water empowered with the magic charm "Ong Mang Ung Ing, Ang Uang Mang". The medicine for healing oral ulceration consists of water empowered with the magic charm "Oh Uh A I, Eh A Ing Oh". There is yet another medicine for healing oral ulceration, namely water empowered with the magic charm "Ong Ang Mang Ung Ing Mang, Ing Mang Ong Ang Mang Ung, Ong Ma Mang". The ingredient for calming the power (flow of breath) consists of water empowered with the magic charm "Ung Mang Ing, Mang Ing Ung". The ingredient for starting the healing process consists of water empowered with the magic charm "Oang A Ang, Ing Ong Tayaha". This is the medicine for healing fever
[7a] and smallpox, namely water empowered with the magic charm "Ong A I Taya, Ong taya hiya". This is the medicine for energy vitalization, which consists of tridatu thread (red, white, black), to be fastened encircling the right wrist three times accompanied with canang daksina effering and 1700 pieces of money. The accompanying magic charm is "Ong suksma parahyang, para dewa suksma kuta, suksma paribhuta, hilang ywawaka, aweh urip, aweh urip, ring awak sarirane syanu, tka pageh, pageh, pageh". The ingredient for saving life consists of water empowered with the magic charm "Mang Ung Ong Ang". The medicine for neutralization (purification) consists of water empowered with the magic charm "Mryuh O Ang A A Ang Ung Ah pet". The medicine for healing all kinds of diseases due to animal poison consists of water empowered with the magic charm "Ong Ak Ik Ung Ak Ek".
[7b] This is what is called magic science of Sastra linggga kuta, which can make use of any means. The distribution of its sacred syllables is as follows: Ong Ang Wa Ung Sang Ang Mang Ung E Mang Ong. This is the ingredient for disolving all kinds of disasters affecting us, namely clean water and various fragrant flowers empowered with the magic charm "Ong indraku suksma nama swaha". And here is the formulation of its sacred syllables: Ong I A Ka Lyu Yang Ang Mang Ong Ah
[8a] This is the opening magic charm when the shaman begins doing the healing, which used to be practiced by many shamans, and this is the ingredient as well as the magic charm used, which consists of water kept in a black sibuh coconut shell container. Here is its accompanying magic charm/holy syllables (see the previous piece of palm leaf manuscript). And this is the explanation of the abodes of the four gods who unite into one, the stage when it is called Windu Nur. Windu Nur is the entrance for the four gods, namely the way for the gods into and out of the two cosmoses, namely the macrocosmos and the microcosmos. Its pictorial representation is as follows (see the palm leaf manuscript).
[8b] This is the sacred science of Sastra Wyanjana or what is also called Kaputusan Siwagriguh, which should be mastered and the mastery should also include that of its application. Mastery should also be extended to that of sastra panten, all kinds of makuta, including its sound and its sound marker, and this should not be misunderstood, especially in using its holy syllables, otherwise it would be dangerous and could cause curse. "Ong saraswati abrasolah, pasastra nama swaha. Ha na ca ra ka da ta sa wa la ma ga ba nga pa ja ya nya...(see the palm leaf manuscript) aksa, windu sunya". And here is the sacred science for disolving black cloud. The method is by concentration while pointing to the sun. The accompanying magic charm is "Ong murub ikang surya, geseng ikang megha, dadi angin". This is what is called the pictorial presentation of dasabayu...(see the palm leaf manuscript).
[9a] This is the formation of the ten sacred syllables in the kastuban...(see the palm leaf manuscript). As for the positions of the holy syllables in the body the following can be said: the syllable ha occupies the imagination; the syllable na occupies the liver; the syllable ca occupies the bottom of the tongue; the syllable ra occupies the eyebrows; the syllable ka occupies the ears; the syllable da occupies the chest; the syllable ta occupies the eyes; the syllable sa occupies the white part of the eyes; the syllable wa occupies the hip; the syllable la occupies the lips; the syllable ma occupies the face; the syllable ga occupies the neck; the syllable ba occupies the shoulder; the syllable nga occupies the nose; the syllable pa occupies the legs; the syllable ja occupies the hands; the syllable ya occupies the voice; the syllable nya occupies love; windu occupies the bile; surang occupies...; guwung kra occupies...; suku kembung occupies...; cecek occupies all joints in the body.
[9b] Remember well the method of sounding these syllables, their borders from each other, their positions in the body, in the Usada, in the philosophy, in the Gata, in the Ngadi, in the Pranawa, all in the form of digital syllables...Hang Hang Hang. Hram Hram Hram. Hrem Hrem Hrem. Hung Hung Hung. Heng Heng Heng.
[10a] Hang Hang Hang. Ing Ing Ing. Hong Hong Hong. Hep Hep Hep. Rang Rang Rang. Wrum. Hrang. Hre, Wryu. Mrang. Sroh.
[10b] Hrem. Wrueh. Trungm. Hrem. Hi Hi Hi. Hep, Hep, Hep. Hengp Hangp Hangp. Har Har Har. Hun Hun Hun.
[11a] Hang. Homem. Hem. Heng Re Re Re. Hang. Ha Air Ru Ru Ru. Hong. Hung.
[11b] Ngyeng Ngu Ngu Ngung. He Yo Ro Ro. Ha Na Na Nak. Tang Ing Ang Yang Ong. This is what is called sastra sulur: Ong Ma A Yang Ra Ka Ta Ong La Sa Ma A Sa Wa Ong si I Ba Ang Wa Na Ung Yang Mang.
[12a] sa Ba Ta Ha I Na Ma si Wa Ya Ong. Ong Sa Ba Ta A I Na Ma si Wa Yang. Hang Long Hing Hong Yang Wong. Ong Yang Ha Yang Hi Yang Ta Yang. Ong Yang Tang Yang I Yang Ha Yang. Hra Hri Sra Kra Tra.
[12b] Yrong Sra Bra Tra Hra Hri Nra Mra sri Wra Yra. Sra Bra Tra Hra Hri. Nra Mra Sri Wra Yrang. This is what is called sastra sulur tryaksara, pangeka. ...
[13a] Hrem Mem. Mem Mrem. Hrang. Hreng Ngeng. Ngeng Ngeng. Hungung Ngung Ngur. Am. Hom Mom. Mom Mom. Hang. Heng Ngeng Ngeng Ngeng.
[13b] Hen Nen Nen Nen. Hong Wer Re Re Re. Hung Hu Hu Hung. That is the separation of windu outside, Ong being the manifestation of Windu Nang, namely a fragment of Windu, as the union of the rwabhinedda (two mutually opposing things).
[14a] Um Mum. Mum Mum. Huwong Ngeng Ngeng Ngeng. Hrang Hrah..

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