Usada Pamugpug

[1b] May there be no obstacles. This is "the Pamungkah of Bhatara Guru God (name for God residing in the family temple)". The mediums are clean fresh water kept in a clay jar, chopped kemoning (murraya paniculata L.) leaf, one complete set of sasantun offering (a kind offering), which includes such components as one liter of rice, one egg of duck, one cleanly-peeled coconut, candlenut, pangi (pangium edule reinw), a banana, arranged betel leaf, pancha pala (myristia fragrans houtt), bija ratus, a small roll of white thread, areca nut, and 1700 old Chinese coins. The accompanying magic formula is as follows: "Iki pamungkah Bhatara Guru, saking swargan, pinaraga aku Sang Empu Pradhah, ingiring aku dening Cambra Brag, sakit wisesa, Cambra Brag layahnya rengreng, iniring dening sona satus wulu, blang huyang muser gantung, mapuyang-puyangan, ring hangkon-hangkon, nguniweh blang kuning wlengker, sukunya huyang-huyangan, ki tampak meles arane, nguniweh kiptaka sapta arane layahmu bebed, yan tukar pancasona sakti iki iniring dening babekelan, pancasona padha sapulung, panca ambek lin tigang likur, kari ajeng si pancasona sakti, aken amburu bhuta amburu dengen, amburu wong andesti, anluh anrangjana (this is what is instructed by Bhatara Guru ( a deity worshipped in the family temple) from Heaven to avoid disasters: I am the personification of Sang Empu Pradah. I am accompanied by a very supernaturally powerful thin dog. I am a spot-tongued dog. I am accompanied by one hundred and eight spot-haired dogs. You are called Ki Tampek Meles, or you are called Ki Pataka Sapta. You have spot tongue. You are the supernaturally powerful dogs and want to fight. Here are some provisions for you in the forms of one handful of pancasona and twenty three panca ambek . Evil spirits, Dengen ( a kind of evil spirit, witches, persons with shamanism are in front of you. Pursue them all).
[2a] amburu wong amasang papendeman, acep-acepan, umik-umikan, sasawangan, angadakaken panes bhara, rarajahan, ya ngko padha binuru, dening sona satus wulu, manglup alesu tan pagalih. Tan kawasa tumindaka, dungkul sukumu, kukuh tanganmu, bga cangkemmu, beseh atinmu, sawdhang kitanmu, bingung karepmu, sidha punah ppaksanmu, way kita blas, kita tan paksa, I leyak katon dene padha-padha nemu janma, tan kawasa kita masiluman, wus waya nama swaha. Ong sarining puja ya namah, amatenin desti tluh taranjana, amatenin palwasan hili-hili. Ong Gangga Saraswati ya namah. Ong Sadhasiwa ya namah, tutur jti ya namah, sawanekang namah, buru bhuta putih, kala-kali, yaksa yaksi, pamala-pamali, sampulung (The persons who like practicing black magic on someone else and making him/her seriously suffer must be pursued in such a way by the one hundred and eight dogs that they finally become suffocated as if they were boneless. It is hoped that you, the persons with black magic are made unable to move and that your feet and hands are made to be stiff, your mouths are made to keep quiet, your ears are made to be deaf, your eyes are made to be blind, your hearts are made to be swollen, your thoughts are made to be lost, you are made to be confused, your passions are made to be lost, you are made to be separated from each other, you are made to be powerless, your personifications as leak (evil spirit) are made to be lost, you are made to look like normal human being, you are made to be unable to conduct invisibilities, you are made to be powerless for these. My God, it is hoped that these prayers are answered and that they can kill all kinds of black magic. My God, in your personification as Dewi saraswati, and in your personification as Sadasiwa, it is hoped that our prayers are answered and that they pursue all kinds of evil spirits such as Butha Putih, Kali-Kali, Yaksa-Yaksi, Sampulung).
[2b] Darah, si kundala si kundali, mwah sakwehing dngen preksa kabeh padha ingiring dening sona satus walu, bengbeng balanira, I Rangdeng Jirah, Ni Calon Arang, Ni Calon Kuning, Ni Balung Kuning. I Macan Angreng, Ni Lenda, Ni Lendi, Ki Balung Kurung, Ni Buta Cremi, Ni Bhuta angadang-adang ring dalan agung, Ni Mahisa Wdhana, padha ngeb tan kawasa tumindakaken sukune, tangane tan kawasa lumimbeyan, socane tan kawasa tuminghal, karnane tan kawasa angrenga, irunge tan kawasa angungas, cangkeme tan kawasa angucap, tan pakarika mayawakta, lesu lipya lumah atinmu tan pangen-angena, uwug layahmu, bhaddisu tuli, kadi tunggak padhamu. Ong sijabhahi, tan kwasa kita maranin, apan ko anuh desti, anluh awakmu dewek, anranjana awakmu (the blood of Si Kundala Si Kundali, and all Dengen. I am accompanied by one hundred and eight dogs and their followers which spread. Therefore, I Rangdeng Jirah, Ni Calon Arang, Ni Calon Kuning, Ni Balung Kuning, I Macan Anggreng, Ni Lenda, Ni Lendi, Ki Balung Kurung, Ni Buta Cremi, Ni Bhuta Pangadangan, Ni Mahisa Wadana (all are evil spirits) are made to be unable to move their feet, to wave their hands, to see, to hear, to smell and to speak. You are made to be powerless, your bodies are made to be fatigued, your hearts are made to be forgetful and thoughtless, your tongues are made to be destroyed, your ears are made to be deaf, your feet are made to be stiff like three stumps. It is hoped that you cannot achieve your goals because you have practiced black magic on yourselves.
[3a] dewek, Ong saselo wangke, tiwang bangke apteng idep, tiwang jangat tan mandi ya, tiwang sagara tan mandi ya, tiwang kbno tan mandi ya, tiwang jaran tan mandi ya, tiwang kdet tan mandi ya, tiwang pamali tan mandi ya, tiwang bga tan mandi ya, i bhuta saliwah tan mandi ya, i bhuta latek tan mandi ya, sapakaya magawe tiwang, danawa tan mandi ya, aku jati bhatara guru, anglanglang ring madyapaddha, aku amugpug amunah, si tamisaya, sing angkaranin janma manusa, pugpug punah ta ngko denku, Sang Bang Tang Ang Ing Nang Mang Sing Wang Yang, Wang Yang Ang Ong Mang Ung, Ah, Ah, Kdreyah, Ung, Ung Mang Bang Sang. Enwrog-enwrog sakti wisesa, saking durggamaya, sing kajoto maka sama sakti, sang hyang prekasa. Saala sariyut, mwah sakwehing breghala kabeh, sasiddha karyyane, sira sang calo- (It is hoped that all kinds of tiwang become exterminated such as tiwang bangke, tiwang jangat, tiwang sagara, tiwang kebo, tiwang jaran, tiwang kedet, tiwang pamali, tiwang bega. It is also hoped that all evil spirits are made to be powerless such as I Bhuta Saliwah, I Bhuta Latek, and all of the evil spirits which create tiwang illness such as danawa . I am Bhatara Guru, I am supposed to wander to the earth, I am supposed to make all of the disease creators disappeared. The people who hurt other people will be made disappeared by my power. SANG BANG TANG ANG ING NANG MANG SING WANG YANG ANG ONG MANG ANG AHAH, KDREYAH, UNG, UNG MANG BANG SANG. The magically powerful agitators from the Durga's sphere, all the magically powerful evil spirits, the deities who can grant magical power, their followers and all of the evil spirits who serve Durga, it is hoped that my prayers will be answered. Hey you are the mediator)
[3b] narang, sakwehing desti kabeh, aja sira wani siddhi gawe, mwah tluh tanjana, apan aku kamulanira bhtari durgga, tan wani ta ngko sakwehing desti tluh tanjana, apan aku sang hyang mahasakti, durggamaya, apa aku amugpug amunah, sakwehing sangti aeng, mwah sakwehing sanjata nira ni calon Arang, apan aku wnang, sasabekelan I rangdeng jirah, ni calonarang, ni balung kurung, ni balung kuning, sang macan Anggreng, sang bhujangga windu, sang hyang candu sakti, angapih-apih, sang ratu rantek, sang kalika abhang, haywa ta moruk siddha gawe, aja ta kita ulik silih gawe, apan aku amrethana sira, sira maratuning desti, tluh tranjana kabeh, kita winaton denku, yan kita anama desti, anluh anranjna,(Arang, Hey all the magicians, it is hoped that you will not dare to practice black magic on and to hurt someone else anymore because I am the source where Bhatari Durga comes from; therefore, all the black magic will not dare any more. I am Sanghyang Mahasakti. I am Durggamaya. My duty is to chase and destroy all the supernatural powers and the Si Calon Arang's weapons because it is me who can defeat the charm of I Rangdeng Jirah, Ni Calon Arang, Ni Balung Kurung, Ni Balung Kuning, Sang Macan Angreng, Sang Bujangga Wisya, Sanghyang Cadusakti, Angapih-Apih, Sang Ratu Rantek and Sang Kalika Abang (all are symbols of evil sprits). You are not to destroy any body anymore, you are not to make mistakes anymore, because I am the source of your lives. As the Kings of black magic, you are already defeated by me. If you practice black magic)
[4a] tan tumanah papaksanta, ring awak sariranmu, tka rep sirep kita, tka tulak-tulak sakwehing desti, tluh tranjana, pangemban-pangemban sang bhuta banaspatiraja, sang hyang ngalawati, sang kumbawati, apan aku angaruh kita kabeh, sira pinaka ratuning desti tluh tranjana, yan ana wong andesti, anluh anranjna, wastu ta ngko tan teka maring awak sariranmu, wastu ta ngko den kadhi aku dening watu, wastu den kadhi akmuh dening malela, sinusunira ring awakmu dewek, Om tulak tanggul, ta ngko kala kabeh, jati ring awakmu dewek, ANG, ANG, ANG, ONG, ONG, ONG, MANG, MANG, MANG, BANG, BANG, BANG, MANG. There is yet another Pamugpug healing of Sang Hyang Ghnicandra with its accompanying mantra magic charm going as follows: Ong sang kalacandraghni, candra berawa, Ong Cakraghni srasah, MANG, ghni jayeng rat, ANG, (You are not powerful anymore, you do not have the power, it is hoped that everything disappears, all kinds of the black magic are powerless, and all the strengths brought by Sang, Sanghyang Bhuta Banaspatiraja Ngalawati, and Sang Kumbawati are made disappeared because I have expiated you. Hey you are the kings of black magic, I hope that when someone practices black magic he/she will never get the opportunity of becoming human being back. I will curse you to be stone, to be fully covered with mud and to suckle yourselves. I hope that everything will be refused. Hey the evil spirits (Kala), I hope that you get back to your own identity. Do recite ANG three times, ONG three times, MANG three times, BANG three times and MANG. This is the magic formula for Sanghyang Ghnicandra: My God, in your personification as Kalacandraghni, Candra Bharawa. ONG is Cakraghni srasah , MANG is Ghni jayeng rat, ANG )
[4b] ghni muka, ih, ghni muka murti jati, Ong ghni resya muka, Ong ghni sewaka, Ong ghni bhajra, Ong ghni angalayang, Ong ghni mukha, Ong ghni mirah, Ong ghni puspha jati, ANG ONG MANG, Om murub ring sariraning lidah, ANG, murub ikang ghni bajra ring tinghal, murub ikang ghni muka ring cangkem, murub ikang ghni mrettha tungting nging lidah, murub ikang ghni sewaka ring irung, murub ikang ghni resya muka ring pupusuh, murub ikang ghni angalayang reng tlenging tinghal, murub ikang ghni srasah ring gtih, murub ikang ghni kirah ring hati, murub ikang ghni manila ring inan lima, murub ikang ghni jayeng rat ring dasaring pretiwi, murub ikang satingkebing rat pancering pretiwi jati, murub ikang ghni lodra srasah ring dasaring sagara, murub ikang ghni wisesa ring dasaring danu, ih, ih, ih, gseng ikang lara rogha wighna ring puser tasiking sari- (is Ghnimuka, IH is Ghnimuka murti jati , ONG is Ghniresyamuka, Ong Is Ghni bhajara, ONG is Ghni angalayang, ONG is Ghni mekah, ONG is Ghni mirah, ONG is Ghni puspajati, ANG ONG MANG. ONG is the fire on the tongue, ANG refers to the fire of Ghni bhajra which is on the eyes, the fire of Ghnimuka which is on the mouth, the fire of Ghnimreta which is on the tip of the tongue, the fire of Ghniresyamuka which is on the heart, the fire of Ghni anglayang which is on the black parts of the eyes, the fire of Ghni srasah which is on the blood, the fire of Ghni mirah which is in the heart, the fire of Ghni manila which is on the thumbs, the fire of jayeng rat which is in the lowest part of the earth, the fire of Ghni satingkebing rat which is in the axis of the earth, the fire of Ghni lodra srasah which is in the lowest part of the ocean, the fire of Ghni wisesa which is in the lowest part of the lake, IH, IH, IH, it is hoped that all kinds of illnesses get burned in the middle of the ocean )
[5a] ra, geseng salwiring papa ndrakanira ring kesaktening sarira, gseng salwiring gring agung ring sandining sarira, gseng salwiring papaning apapa, papaning angucap ring gumining sarira, Ong gseng ikang gring ring sarining kulit, MANG, gseng raraning arara ring kawawaning gtih, Ih, gseng narakanira ring suksmaning daging, Wong, gseng salwiring gring ngura ring suksmaning gajih carmma, ONG, gseng salwiring gring ngagung ring kawtuwaning hwat, ONG MANGKARA wastu, aku anglekas wateking ghni wisesa, mangurip kulit daging gtih, hwat gajih carmma, sarira bhatara bhayu, miwah bhatara yama, OANG MANG GANG SANG MANG gseng, mangurip manusa, papaning apapa, manusa gring hyang patladtad, kusta empas kusta penyu, kusta banyeh, kusta gtih, kusta babi, kusta pahi, sakwehing kusta bseh, (of selfness, it is hoped that all kinds of disgraces and sins get burned in self powerfulness, that all kinds of chronic illnesses get burned in the body unity, and that all kinds of sins resulting from words get burned in the earth. (by reciting: )ONG, it is hoped that all kinds of illnesses get burned within the skin; MANG, it is hoped that all kinds of illnesses get burned in the crater of blood; IH, it is hoped that all kinds of sins get burned within the meat; WONG, it is hoped that all kinds of diseases get burned within the skin fat; ONG, it is hoped that all kinds of chronic illnesses get burned in the lowest part of the nerves; ONG MANGKARA, it is hoped that I will be successful in applying what is instructed by Ghniwisesa, making the strength of the skin, the meat and the flood alive so that the human being can survive. It is also hoped that I can make all kinds of disgraces disappeared and destroy all kinds of human illnesses like leprosy of empas, leprosy of penyu, leprosy of kusta banyeh, leprosy of getih, leprosy of kusta babi, leprosy of kusta pahi, all kinds of swollen leprosy such as )
[5b] kusta gringsing, kusta bhintang, kusta tembaga, kusta papasangan, kusta alu, kusta jangat, salwiring kusta lumbang, tan tumamahing manusa, padarwwaning dewa, waras salwiring manusa, urip salwiring gumi sarira, janma manusa, matamba gring kagseng, gring katundhung, gring kasengker, aku mangalahang gring agung, salwiring sopamastuning cor, tmah bhujangga lewih, tmah brahmana, kanca desa sakaton, sakatoning lara rogha wighna, alah punah jangkah rebah, gseng anyud kumaritis dadi wringet, apan dewaning ghni angalahang, gring agung, angeseng gring salwiring lara, salwiring papaning apapa, sandhrakaning wong manusa, tka gseng anyud, luhur ring ulu puhun, tka alah, tka bungkah, tka kdas, ikang gring, waluya jati ikang sarira, suksmanira ring sabdha bayu idep, mulih sa- (leprosy of gringsing, leprosy of bintang, leprosy of tembaga, man- made leprosy , leprosy of alu, leprosy of kusta jangat, and all kinds of contagious leprosy .It is also hoped that all kinds of leprosy will not hurt human being anymore due to the God's blessing, and that all human beings become healthy and that all parts of the boy become healthy again. Human beings are free from all kinds of illnesses because they are all already burned, they are all already chased away, and they are all already protected. I can defeat all kinds of chronic illnesses and all sins being cursed by the supernaturally powerful priests. All kinds of illnesses seem to disappear, to be defeated and to be wholly destroyed, to get burned and to be washed away through sweat, because they are all defeated by Lord of Fire, who has burned all kinds of chronic illnesses, all kinds of human sins; all have been burned and washed away on the burning site within the human body called ulu phun. It is hoped that all kinds of illnesses and sins get totally burned and that the human bodies get healthy again as before, meaning all will get back to the source of sound, breath and thought, and that all will get united again-)
[6a] rira ring suksma, mulih maring sabdha, mulih maring bayu, mulih maring idep, ANG, ANG, ANG, UNG, MANG, ONG, mulih maring suksmaning sang hyang ghni puspha jati, ring murttining idep, mulih maring swargganing surapathi, ika suksmaning idep, ika putusing ghni, putusing lara, putusing tamba, ika swargganing I bapa, ni meme, ika pagnahan I kaki, ni dadong, ika maka swargganing sabdha, swargganing bhayu, swargganing idep, swargganing ajnana, mulih tunggal dadi sawiji, ika ingaranan sura wdhu, ika mawak pretiwi, rumawak akasa, slaning ika maniking na hulu dadi surya, bungkahning ika manikaning lara, dadi hyang ratih, titiing ika ndadi bintang damuh, kawruhakna ring rahanta. Poma. (the body and the soul, all will get back to the source of sound, breath and thought.(By reciting) ANG, ANG, ANG, UNG, MANG, ONG, it is hoped that the essence of the fire of Sanghyang Ghni will get back to the source of thought, to heaven where Lord Indra resides. That is what is called the secret of mind, that is what is called the strength of fire within human being, the strength for defeating illnesses, the strength which can be used as neutralizing medicine; as the Heaven where the heavenly Father, Mother, Grandfather and Grandmother reside, the heaven where the heavenly sound comes from, the heaven where the heavenly breath comes from, the heaven where the heavenly thought comes from; the heaven where the heavenly mind comes from; all get united again. That is what is called Sarawadhu , which later becomes the earth and the sky. Between the earth and the sky, there is the headed-Na jewel which later becomes the sun. In the lower part, there is Lara jewel which later becomes the moon. The flow of the water becomes stars of dew. Be known that all are in yourself ..) The ingredients include clear fresh water put into a clay jar, chopped arjuna hibiscus (rosa sinensis), temen leaf, chopped red endong leaf (cordilene fructiosa), red rice, enough sasantun offering completed with its accompanying components,
[6b] and 2700 old Chinese coins. The offering is in the form of two items of red rice cones, of which the tips are filled with cooked black rice. This is completed with a sampian offering made from rice and red andong (cordilene fructiosa), and grilled (baked) red-feathered chicken, of which the entrails are also baked. All of the offerings are placed on a bamboo-plaited klatkat sudamala (a kind of container). The accompanying magic formula is as follows: "Ih sang kala ghni lodra, iki tadah cacaronta, gseng ikang gring, poma, poma, poma" (Hey Sang Kala Ghni Lodra, do have the offerings offered to you).. After the recital of the magic formula, the used offerings are thrown at a crossroad, while the water kept in the clay jar is to be used for bathing the patient in the same way as when one is taking a bath. There is another medication called Panca Ghni, whatever can be used as ingredients. The accompanying magic formula is as follows: ANG UNG MANG, ANG uriping brahma, UNG uriping wisnu, MANG uriping Iswara, idep aku angerehang Sang Suksma, ngawijilaken ghni panca, SANG BANG TANG ANG ING, Ong ghni putih mtu ring pupusuh, angeseng sahananing durgga tka saka wetan, mtu gseng, gseng, gseng. ONG ghni abhang mtu ring hati, angeseng sahananing durgga tka saka kidul, mtu gseng, gseng, gseng. ONG ghni (By reciting the holy alphabet ANG UNG MANG:) ANG is the personification of Lord Brahma , UNG is the personification of Lord Wisnu, MANG is the personification of Lord Iswara, imagine that I have applied the heavenly spirit and strength to produce five kinds of fire with the holy alphabet SANG BANG TANG ANG ING. My God, it is hoped that the white fire coming from the heart will burn all kinds of illness coming from the east, and that the red fire coming from the earth will burn all kinds of diseases coming from the south)
[7a] kuning mtu saking ungsilan, angseng sahananing durgga tka saka kulon, mtu gseng, gseng, gseng. Ong ghni ireng mtu saking ampru, angeseng sahananing durgga tka saka lor, mtu gseng, gseng, gseng. Ong ghni manca warna ring tumpuking, angeseng sahananing durgga teja saka ring tengah, mtu gseng, gseng, gseng. Ong ghni pangrenga mtu ring karnna, ghni tinghal mtu ring socca, ghni Ongkara ring irung, ghni maya mtu ring tungtung nging lidah, angeseng sahananing tuju tluh tanjana, desti moro tiwang sampulung, babahi, sahaninang lara roga, ring kulit ring daging, ring otot ring balung, ring sumsum, kalebur kagseng denira sang hyang aghni sabwana, mtu gseng, gseng, gseng. Ong ghni sabwana murub makabar-makar, murub sira angebekin pakaranganku ne, yen ana wong ala pakane, ala kira-kirane, wastu kita gseng manda- (that the yellow fire coming from the kidneys will burn all kinds of diseases coming from the west, that the black fire coming from the bile will burn all kinds of illnesses coming from the north, and that the five colored fires (mixture of the white fire, the red fire, the yellow fire and the black fire) will come from the pile of heart to burn all kinds of diseases coming from the middle. My God, it is hoped that the fire of Pangrenga (the shine of hearing) will come out from the ears , that the fire of Tinghal (The shine of sight) will come from the eyes, that the fire of Ongkara will come from the nose, that the fire of Maya will come out from the tip of the tongue to burn all kinds of rheumatism resulting from black magic like illness of tiwang and illness caused by magic charm both in the skin, in the flesh, in the nerves, in the bones and in the marrow. They are all destroyed by the Lord of Fire which is called Sanghyang Ghni Sabwana. My God, in your personification as flaring Ghni Sabwana, you flare up all over my body. It is hoped that if there is someone who intends to do something wrong, he/she will get burned in such a way that you will become)
[7b] di awu, sing angungkulin sing anulubin, waluya gseng mamnadadi awu, mtu gseng, gseng, gseng, apan ghni murub ring harepku, ring kiwa ring tengenku, ANG AH, ANG AH, ANG AH, akunpangalah sakti (ash, and that whoever oversteps me or gets access under me, he/she will get burned in such a way that he/she will become ash because there is fire flaring up in front of me, on my left hand side and right hand side. (By reciting the holy alphabet : ) ANG AH ANG AH ANG AH, I am the supernaturally powerful conqueror). This is the medication called Astu Pungkuh, repellent of all kinds of diseases and contamination. The ingredients include fresh water which is put into a sangku holy water container, chopped dedap leaf, white bija rice, both put into the water container already filled with water. The accompanying magic formula is as follows: Ong wastu pungkuh dangarcaya ya siwah, astu bhatara siwa, angluaraken sakwehing lare mtu aku wala addhi, kasungsang carik, katadah kala, katiti bhaya, kabanda bandana, katadah kala, kalwarana dening bhatara siwa, maka nguni mtu kadana kadini, pamtuning jong ngunting-ngunting, sara padha tunggaking wareng, prawu sarat panya, buncing kembar, kang trisula, kresna bala dewa, sanak pandawa uruju, tulaking kdhukan, kama jaya kama ratih, kalwa- (My God, this is the teaching of Astu Pungkuh, my high appreciation to my great Teacher, it is hoped that Lord Siwa will free me from all kinds of illnesses resulting from my curse or any disturbance made by evil spirits, and that Lord Siwa will free me from all kinds of diseases caused by magic charms like, buncing kembar trisula, kresna bala dewa, sanak pandawa uruju, tulak kedukan, kamajaya kamaratih).
[8a] rana dening bhatara siwa, yan ka toya ka gangga dewi, ka pangawan, ka sambet ring glap, ka pritiwi ka catur loka, ka guru paduka, ka clapati, ka upaya pati, ka ayap kala, katadah kala, kalwaran dening bhatara siwa, maka uni wtu uku wala waddhi, sinta, landep, ukir, kurantil, tolu, gumbreg, warigha, warigadyan, julungwangi, sungsang, dungulan, kuningan, langkir, madangsya, pujut, pahang, krulut, mrakih, tambir, mdangkungan, matal, uye, mnahil, prangbakat, bala, ugu, wayang, klawu, dukut, watugunung kalwarana dening bhatara siwa, yan katibanan saraswati, katibanan dangdang, sathasah saking guwungan, salakunang, yan karubuhan padha ring ngana lumbung, karubuhan sanggar, (It is hoped that all kinds of diseases are avoided by Lord Siwa, both cursed by Dewi Gangga, the Goddess of rivers and any other curses like being struck by lightning , being swallowed by the earth , being cursed by the teacher, being spied upon and preyed by evil spirits. It is hoped that Lord Siwa will free all kinds of diseases caused by anything related to wuku (names of weeks totaling thirty), such as Sinta, Landep, Ukir, Kulantir, Tolu, Gumbreg, Wariga, Warigadean, Julungwangi, Sungsang, Dungulan, Kuningan, Langkir, Medangsia, Pujut, Pahang, Krulut, Mrakih, Tambir, Medangkungan, Matal, Uye, Menahil, Perangbakat, Bala, Ugu, Wayang, Kelawu, Dukut, Watugunung. The illnesses cursed by Dewi Saraswati (Goddess of Science) , those resulting from being struck by cooking equipment, being pushed by a cock releasing from its cage, being struck by a family shrine and an illness as a result of falling down from the rice barn are also included here,)
[8b] kagunturaning hod, karubuhan kayu agung, kapancingan buron, kapancingan kakuwung, kapancingan caraking tahun, kapancingan linus, kghne kalebon amuk, kalwarana dening bhatara siwa, nguni ika lemah sanggar lemah mbang, lemah mdek, balembong caraking tahun, setra wates pabajangan, pakatkan pamenggahan agung, pahumbukana bhuta, samur pangkung jurang rejeng atukad bangka batu lumbang palungguhaning bhuta, pisaca pisaci, dngen sampulung, pamala pamali, ngdo kpuh karameyan, alas agung padha dawa, pawubaning bhutakala dngen, undung-undung silunglung watu tinumpuk, parang rejeng, lemah gigiring sampi, amundhuking lebuh, lemah mendek, ucur-ucur balembong caraking tawun, paguyanganing warak, pasrukaning landak, lemah anggawe (the illnesses as a result of being washed away by a flood, being struck by a falling tree, being bitten by an animal including a poisonous one, are all expiated by Lord Siwa, especially the diseases caused by being disturbed by evil spirits residing in a cemetery, in a crossroad, in a well, in a river, on the bank, in a dead river (river without any water), on a big stone, and other locations where evil spirits like Bhuta, Pisaci, Dengen, Sampulung, Pamala-Pamali, Bhutakala, Dengen, Undung-undung flee. These locations also include stones, banks, the fields where the cows eat grass , the locations where the rhinoceros like staying submerged, the holes where the porcupines live , the locations)
[9a] ning kapitan, kela kapitan, yan uta-utu agung kabuyutthan, tanananing saupatakaning uphata, upadarwwaning cor, gagodhan bancana, apanala ujar ala, muksah hilang dening kidul, kaki sarayu, kalwarana dening bhatara siwa, makanguni sakryaning upaya durjjana dusta, ctik racun, upas buntek, basang-basang, upas wat warangan, desti tiwang moro tluh tranjana, kalwarana dening bhatara siwa, uniwehaning atma candala papa, mijil saking semayaning loka, cebol, mbor, bhuta, plud, kicer, borang, sudat, dileng, ba, bisuk, sombeng, bengior, prut, bongol, pancek curek, gondhong, pela, sunggaran, lawedig, brekut, borok, kipak, kiting,, kutung, tuma, juget, (which can result in illnesses. If there is any disturbance as a result of being cursed by the ancestors, being sworn, being cursed due to dirty words, it is hoped that all will be disappeared, washed away toward the south direction through the river Serayu, and that will be expiated by Lord Siwa. The diseases especially those which are created by wicked persons , both caused by poison, magic charm and black magic will be made disappeared by Lord Siwa, especially the illnesses made by wicked persons both as the result of poison, magic charm and black magic, all are made disappeared by Lord Siwa. Moreover, the sins of the souls who are born to the earth as human being who are blind, have abnormal eyes, mouths, stomachs, ears, skins and fingers)
[9b] udug, edan, busung, kahangan, ayan, ckehan, manjukuming, banang, bluh, beseh, ungkuk, darih, tapas, bulenen, dyag, tubug, tunjuk, bteg, buyan, sangar, rumpuh, cebol, dengkek, blang, parang, koreng, kalebura, kalukata denira sang hyang wastu pungkuh, dangascaryya, kalwarana dening bhatara siwa, kasaksenan denira sang hyang triyoddhasakti, bro bhumi rapuh, candra rakta agni yasa manili,, ratri wisandyan anincah, kajnengana dening sapta resi, panca resi, karawetana dening sang hyang mandi raksa, sang hyang taya, sang hyang candu sakti, kawastu wanana dening sang hyang saraswati, kalukat kalwarana kang arupa jati, tanana mandi-mandi, tanana tulah-tulah, sapa-sapa, swati dirggayu- (who go mad, suffer from epilepsy, beri-beri, skin diseases like scab, hard skin, itching are hoped to be made disappeared by the strength of the teaching of Astu Pungkuh , and with the blessing from the Great teacher , it is also hoped that all are expiated by Lord Siwa, witnessed by Lord of the Sun, Lord of the earth, Lord of the Moon, Lord of Fire, day and night, and are blessed by the seven heavenly priests and five heavenly holy men, and are expiated by the teaching of Sanghyang Mandariksa, Sangyang Taya, Sangyang Cadusakti, blessed by Sanghyang Saraswati, expiated and released so that they all get healthy again as before, far from magic charm and curses and it is also hoped that they will live long)
[10a] sa purnna jati, dening sang hyang wisnu murtti jati, swasti swaha (and be made perfect again by the strength of Sanghyang Wisnumurti). That is the worship of Sang Hyang Wastu Pungkuh. Here is the medication called Danur Weddha, repellent of all epidemics. The ingredients includes such things as water put into a coconut container, and if needed also meswi. As the magic formula the following is to be recited: Ong pritiwi pinaka pangadegan ingulun, akasa pinaka panjengan ingulun, kadhi amanah angagem sanjataning dewata kabeh, duppa, danda, trisula, moksala, konta, gaddha, bayubhajra, gunung, sing kala dangastra, skarura, kenjoti, sun panahaken ring pritiwi, bubur ikang pratiwi, sun panahaken ring akasa, buntal ikang akasa, sun panahaken ring sagara, asat ikang sagara, sun panahaken ring gunung, rubuh ikang gunung, sun panahaken ring durgga kalika, ruwaten durgga kalika, sun panahaken ring pepelike wewelika, ruwaten pepelika wewe- (By reciting the magic formula ONG, the earth is my body, the sky is my powerful heirloom, as if it were holding the gods' weapons such as the weapon of incense, the weapon of danda, the weapon of trisula, the weapon of konta, the weapon of gada, the weapon of bayubajra, the weapon of mount arrow, the weapon of kaladangastra arrow, and the weapon of sekar ura kenjoti arrow. If I shot the earth with these arrows, it would be destroyed. If I shot the sky with them, it would be damaged. If I shot the sea with them, the sea water would decrease. If I shot the mount with them, it would collapse. If I shot the holy ghosts such as Durga Kalika with them, she would be expiated. If I shot the holy ghosts such as Pepetika and Wewelika with them, they would be expiated as well).
[10b] lika, sun panahaken ring satru musuhku, lebur tan pasesa ikang satru musuhku. Ong kami siddhi tan atmahan ajanma, ring tuju tluh tranjana, desti upaya krya upaya, ujar ala, ipen ala, Ong aji danurweddha, para satata, rep sirep, rep sirep, rep sirep (If I shot my enemies with those arrows, they would be so destroyed that none would be left. (By reciting the holy alphabet: ) ONG, it is hoped that I will be successful, and that I will not become human being who can be easily disturbed by rheumatism, the illnesses caused by magic charms, the illnesses created by wicked persons, the illnesses as a result of wrongly saying things, the illnesses caused by having bad dreams. ONG is the teaching of Danurweddha, it is hoped that the enemies will surrender. This is the medication for people getting magically bewitched. The ingredients include water put into a black sibuh cemeng coconut container, whose top and bottom are cut in such a way that it can be placed upright. Pour fresh water into the coconut container three times, and at the third pouring the container should be fully filled. Then, put red, yellow, and white flowers in that sibuh coconut container. And then recite this accompanying magic formula : Ong pritiwi akasa, sakalangan, apan aku anambanin janma buduh, apan aku amugpug sakwehing gunna, gunna sasapi, gunna pelet, gunna saliwah, gunna ireng, gunna boolot, tka pugpug denku, tka waras. Ong sya megha, sya tamba, sya larane syanu, lamun ko mtu tan pahari-ari, kwasa ngko anglaranin, (By reciting the holy alphabet ONG, the earth and the sky becomes bright because I am treating someone going mad, subjugating all kinds of magic charm, such as the magic charm of sesapi, pelet, saliwah, ireng and bolot. It is hoped that they will be made to surrender by me and that the patient will get recovered again. My God, it is hoped that the patient's illness will disappear. If you were born without placenta, you would be suspected to)
[11a] tan kapugpug kita denku, sang kama putih, sang kama bang, sang kama gading, ngko tka pugpug punah, ngko tka pugpug punah, ngko tka pugpug punah, urip syanu, apan aku amugpug gunna sundda, gunna jaran guyang, gunna latih, gunna ambar, satus dwalapan warnnaning gunna, tka bya, bya. Here is the Pamugpug healing of Sang Hyang Dharmma. The mantra magic charm that should be recited is as follows: Ong nini mala tan pangungku sang hyang dharmma, sing ngadeg rubuh, sing kotal rempak, apan aku sang hyang dharmma, tumurun aku sang mpu pradah, saking swarggan, mayogha aku ring kasa, arupa aku bhatara siwa, maglang maslimpet asawiloman, mahanting-anting matrinayana, macatur bhuja, angagem hulun sanjataning prewatek dewata kabeh, bhajra, duppa, danda, moksala, pasa, angkus, cakra, trisula, padma, dedeh ikang priti-
[11b] wi, bubar ikang akasa, ocak ikang sagara, rubuh ikang gunung, remrem sang hyang raditya, ulan lintang tranggana, geger prewatek dewata kabeh, catur lukapala, iswara, mahisora, brahma, ludra, mahadewa, singkara, wisnu, sambu, siwa, korsika, gargga, maitri, kurusya, prathanjla, indra, bharuna, kowera, yamma, bhewarnna, makanguni widyadhara widyadhari, bhaghawan wraspatiraja, sami tumon ring kasakyan ingulun, hulun agempung amugpug amunah, sagunna pangaruhe ni calonarang, ya ta ni calonarang, duk sira mayoga ring setra ghandamayu, angeseng kang janma manusa kabeh, asanjata sira bhuta-bhuti, yaksa-yaksi, pisaca-pisaci, desti tuju tluh tranjana, dete-daitya, danawa, gseng kang
[12a] janma manusa kabeh, mayogha tang hulun manih. Ingurip kang wong kabeh, mayogha tang hulun arupa bhatara guru, mapunya tang hulun madana nortti, mawewehan masloka, masrutthi majapa mantra tang hulun, waluya urip kang janma manusa, gempeng-gempung dete-daitya, danawa, bhuta-bhuti, yaksa yaksi, pisaca pisaci, desti tuju tluh tanjana, maring lara rogha ning janma kabeh. Ong gangga ya namah swaha, mider tang hulun anunggang lenbu putih, akalihan lan sri mahadewi, pinayungan dening garuddha, iringing hulun dening dewata nawasangha, tkaning sad kahyangan, ring arepku bhuta saha sanjata, mayoga tang hulun, anglu ta mala pathakaning janma manusa kabeh, atapakan bhuta sakoti-koti, amatenning ( hurt everybody. I meditate again to make everyone survive . I meditate as Bhatara Guru does, I give alms and assistance, I recite magic formula so that everyone will survive again and the evil spirits such as Detia, Danawa, Bhuta-Bhuti, Yaksa-Yaksi, Pisaca-Pisaci and magic charm will not hurt human being anymore. My God, in your personification as Dewi Gangga, it is hoped that I will be successful. I go from one place to another riding a white cow together with Sri Mahadewi. I have Garuda (a kind of bird) as my hat, I am accompanied by nine Gods and the Gods residing in six holy places. In front of me there is a spirit in the form of Bhuta with a weapon. I meditate and expiate the human sins. I have thousands of spirits as my sandals),
[12b] ni calonarang, pjah ni calonarang matmahan awu, amyogha tang hulun malih, angurip ni calonarang, arupha hulun sang hyang tunggal, hana ta wisesa, waluya urip ni calonarang, mamuspa mandilah, ring pinakang hulun, ayogha hulun malih, ONG MANG ONG MRENG, ih ya ta ni calonarang, pamulih kita maring purwwa desa, anembah kita rang bhatara iswara, haywa tan pangastya ring katuturanira sang hyang dharmma, tutur-tutur haywa lali, menget-menget haywa lupa, lukat-lukat mala pathaning janma manusa kabeh, suruddhakna salwiring gunna pangaruhmu. Krya upaya desti tuju tluh tranjana, dete-daitya danawwa, nebo ring kita, wastu ta ngko tan tumamah sagunna pangaruhmu ring sariran ni ngulun, yan ko sumurup soring sagara, wasdtu to ngko mtu wetan pupug wetan (to kill the strength of Ni Calon Arang. Ni Calon Arang dies of being burned in such a way that she becomes ash. I meditate again to make Ni Calon Arang alive again. I personify Sanghyang Tunggal to make Ni Calon Arang alive again to worship me for apology. I meditate again. (By reciting the holy alphabet:) ONG MANG ONG MRENG, I say :” Hey Calon Arang go back to the village which is located in the east, worship Lord Iswara, please. Follow what is taught by Sanghyang Dharma, remember not to forget to expiate the human sins and stains, stop practicing your magic charm and black magic. The evil spirits such as Detia and Danawa will become your servants. It is hoped that the strength of your black magic is not powerful anymore toward me. If you dip yourself up to the lowest part of the ocean, and then you appear in the east, you are hoped to disappear in the east),
[13a] mtu kita kidul, pugpug kita kidul, mtu kita kulon, pugpug kita kulon, mtu kita lor, pugpug kita lor, mtu kita ring tengen, apan aku bhatara guru, tan kena ring samudra, kumlem aku tan ales, awali ya tang hulun mannih, andadya raja yoghya, sungakna ring kami, apan hulun amugpug gunna pangaruhmu, yan tka ring dalem kapatyasta, andadya kita wakul, lampus saka gumma karyyanta, aturakna ring kami, apan hulun anglukata, samalaning wong kabeh, amugpug sagunna pangaruhmu, jeg aku sakti, hyang tan patdewata, hyang tan pakahyangan, aku sakti suka samalaning huning ja (if you appear in the south, you will disappear there. If you appear in the west, you will disappear there. If you appear in the north, you will disappear in the north. Because I personify Bhatara Guru, I cannot sink in the ocean, I cannot be wet. I mediate again, I ask for blessing because I am making the magic charm disappeared. When it is time for you to die, you will become a basket and then after you die give what you have to me, because it is me who expiate you, free everyone from his/her sins and make your magic charms disappeared. I personify the supernatural powerfulness. I am God without any castle and have the eternal powerfulness ..). This is still another kind of Pamugpug medication. The ingredients include fresh water, which is put into a jar never used before, chopped samsam dedap (erythrina variegata) leaf, tibah (morinda citrifolia) fruit, leaf of temen tree, flower of hibiscus rosa sinensis, a complete set of food dishes, 170 pieces of old Chinese coins, canang mraka offering, fruits,
[13b] and 66 more old Chinese coins. Here is still another type of Pamugpug medication. The ingredients include water of three colors (red, white, black), chopped leaves of kamurugan tree, tulak tree, tawa tree, sabha banana, and milk of young coconut. All of these ingredients are mixed together and stirred in a contra clock-wise direction, and then completed with a set of sasantun offering, of which the components are 6 liters of rice, 6 liters of sticky rice, 6 liters of black rice, 250 old Chinese coins, a roll of white thread. The magic formula that should be recited is as follows: Om tuju tluh tka saka wetan, pamulih kita mangetan, putih rupanta, tuju tluh tka saka kidul, pamulih kita mangidul, abhang rupanta, tuju tluh kita saka kulon, pamulih kita mangulon, kuning rupanta, tuju tluh kita saka lor, pamulih kita manglor, ireng rupanta, tuju tluh mtu kita ring tengah, amanca warnna rupanta, pamulih kita maring sabrang mlayu, ring cempa kling jamurdhipa, tuju ning hyang tuju ning manusa, tuju ning pama- (My God, it is hoped that the rheumatism and black magic coming from the east will get back to the east. You are white in color. It is hoped that the rheumatism and black magic coming from the south will get back to the south. You are red in color. The rheumatism and black magic coming from the west will get back to the west. You are yellow in color. The rheumatism and black magic coming from the north will get back to the north. You are black in color. The rheumatism and black magic coming from the middle will get back to the middle. You have five colors. Go back overseas, such as Malay, Campa, Keling and Jamurdipa . It is hoped that all kinds of rheumatism including that created by Deities, man and)
[14a] li, pamulih ta maring bapa babunta, tuju ning kumangmang kumingming, tuju ning kumalap kumilip, satus akutus, syah, syah, syah, apan aku anaking bhatara guru mahasakti, amugpug tuju tluh tanjana, pugpug puna pugpug puna pugpug puna, sirep, sirep, sirep. ONG SA BA TA A I NA MA SI WA YA (spirits will get back to where you come from. Hey the rheumatism made by the spirits of Kumangmang, Kumingming, Kumalap-Kumalip totaling one hundred and eight, it is hoped that you will disappear because I am the son of very supernaturally powerful Bhatara Guru. My supernatural strength will make all kinds of rheumatism and black magic disappeared. (by reciting the holy alphabet:) ONG SA BA TA A I NA MA SI WA YA). Here is the mantra magic charm for repelling the disease of rheumatism: Ong tuju tluh tanjana, saking purwwa, pugpug mulih mangetan, tuju tluh tanjana, saking kidul, pugpug mulih maring daksina, tuju tluh saking pascima, pugpug mulih maring daksina, tuju tluh saking pascima, pugpug mulih mangulon, tuju tluh saking utara, pugpug mulih manglor, tuju tluh saking madya, pugpug mulih maring tengah awan, tengah danu, tengah samu sagara, tengah wates, tengah setra, yen ana tuju tluh saking ranini raksasa raksasi, yan ana tuju saking sabrang saka lwir (My God, it is hoped that all kinds of rheumatism coming from the east will disappear and get back to the east, and that all kinds of rheumatism and black magic coming from the south will disappear and get back to the south, that all kinds of rheumatism and black magic coming from the west will disappear and get back to the west, that all kinds of rheumatism and black magic coming from the north will disappear and get back to the north, that all kinds of rheumatism and black magic coming from the middle will disappear and get back to the middle of the street, lake, ocean, boundary and cemetery. If there is rheumatism caused by spirits like Ranini, Raksasa-Raksasi, and all kinds of rheumatism coming from overseas)
[14b] ning sabrang, pugpug mulih maring sabrang, anyabrang kabeh, apan aku anak bhatara guru tunggal, aku guru putra, putraning hyang kabeh, OM SA BA TA A I NA MA SI WA YA (it is hoped that all will get back overseas, because I am the only son of Bhatara Guru, the teacher and the deities. By reciting the holy alphabet OM SA BA TA A I NA MA SI WA YA ). This is also the repellent of rheumatism. Its medium is only jeruk linglang orange. The accompanying mantra magic charm which should be recited is as follows: Om sarwwa duk tanana akasa, akasa lawan pratiwi, duk tanana reditye ulan lintang tranggana, sapata harana samana, bayu sabda idep, hana samana, duk tanana jagat bhuwana, samang undurakan bhuta dngen, desti tuju tluh tranjana, sakwehing ila-ila, ring awak sariranku, tka pugpug punah, muksah ilang lara kabeh, siddhi mandi mantranku (My God, the seeds of breath , sound and thought appear when there are no sky and earth, sun, moon and stars. When there is no universe, the evil spirits such as Bhuta, Dengen , black magic and all kinds of diseases in myself are made totally disappeared. It is hoped that my prayers are answered). There is still another repellent of rheumatism which uses the following ingredients such as bangle (zingiber cassumunar Roxb.), galingale, jangu, turmeric juice, betel leaf whose veins meet each other, lime dust, the outer part of the bark of bohok tree, the outer part of the bark of pangi tree, the outer part of the bark of bhila (crescentia eujete L.)
[15a] tree, linglang orange which is softly salted, mixed with long-kept vinegar, stirred evenly together, and this is to be rubbed on the patient. And the magic formula which should be recited is as follows: Ong manira mangunduraken tuju tluh, tuju moro, tuju papasangan, tuju rerajahan, tuju pandestyan, tuju hlih dilampah bilang buku, tuju di pagulingan, sakwehing tuju, apan aku gurumu, apan aku bisa amugpug, sakwehing tuju, pugpug punah engko, dadi engko tahi, katiba engko kakawah, kaidep siddhi mandi mantranku (My God, I am treating all kinds of rheumatism, such as the rheumatism of moro, the rheumatism caused by magic charm and black magic, the rheumatism in every joint. As I am your teacher, I am able to make you disappeared. Hey all kinds of rheumatism, you will be made disappeared, you will become dirt and you will fall down. My prayers are very powerful). There is another repellent using the ingredients such as fresh water which is put into a jar never used before, chopped yellow rice, a sasantun offering completed with 1700 old Chinese coins. The magic formula which should be recited is as follows: UNG, ANG, AMNG, sang hyang puh siwamretthi, mangadeg hana ring tengah, wruh kamulaning bhumi, duk bhumine sumedang, tanana bhumi lawan langit, kareka bhuma jawa, madhura, sambawa, (By reciting the holy alphabet UNG ANG MANG, it is hoped that Sanghyang Puh Siwamretthi will stand in the middle so that I know where the earth comes from, that is, the earth of Sumedang. When there are no earth and sky, the islands of Java, Madura , Sumbawa ),
[15b] Seram, sasak, baliwruh sang hyang siwamretthi, mamancut desti tuju tluh tranjana, papasangan, papendeman, rarajahan, kabancut tuju bruwang, tuju bengang, kabancuting gunna pandestine, kabancut tuju smut, tuju gatel, kabancut ban sang hyang puh siwamretthi, gunna pamanes barane kabancut, tuju manca warnna, kabancut saking mbang, mulih sira ka jawa, mtu sira saking Madura, mulih sira ka Madura, mulih pandestyan syanu, mtu sira saking sasak sambawa, mulih sira ka sasak sambawa, mtu sira saking jro prawu, mulih sira ka jro prawu, mtu pandestyane saking durgga, mulih kita ka durgga, mtu sira saking bhuta kala dngen, mulih kita ka bhu- (Seram, Lombok, and Bali are planned. Sanghyang Siwamretthi can revoke all kinds of black magic, such as desti, tuju, tranjana and magic charm. All kinds of rheumatism such as rheumatism of bruwang, bengang, semut, and gatal are revoked by Sanghyang Puh Siwamretthi. All kinds of magic charms causing big disasters are made disappeared. The rheumatism coming from the empty nature will get back to the empty nature. The rheumatism coming from Malay will get back to Malay. The rheumatism coming from Java will get back to Java. The rheumatism coming from Madura will get back to Madura. It is hoped that all strengths of black magic attacking the patient will disappear and get back to where they come from respectively. The rheumatism coming from Sumbawa will get back to Sumbawa. The rheumatism coming from Lombok will get to Lombok. The rheumatism coming from Jro Prahu will get back to Jro Prahu. The black magic coming from Dewi Durga will get back to her. The rheumatism coming from the evil spirits such as Bhuta, Kala, and Dengen will get back to Bhuta,)
[16a] ta kala dngen, mtu kita saking pamali, muliha kita ka pamali, mtu kita pandestine saka wetan, muliha kita ka wetan, mtu padesti saking kidul, mulih kita ka kidul, mtu pandestine saka kulon, mulih kita ka kulon, mtu pandestine saka lor, mulih kita ka lor, mtu pandestine saking tengah, mulih kita ka tengah, mtu kita ring ragha sarira, mulih ring ragha sarirane syanu, wruh puh siwamretthi, amancut tuju bruwang, tuju rumpuh, tuju bengong, tuju bengang, tuju more, tuju gatel, tuju banyu, tuju smut, tuju blatuk, tuju banta, tuju upas, kabancut ban sang hyang puh siwamretthi, mtu amanca warnna, pugpug pandestine punah, ( Kala and Dengen. The rheumatism coming from the spirit Pamali will get back to Pamali. The black magic coming from the east will get back to the east, the black magic coming from the south will get back to the south, the black magic coming from the west will get back to the west, the black magic coming from the north will get back to the north, the black magic coming from the middle will get back to the middle. The black magic coming from the body will get back to the body. What is instructed by Siwamretthi is powerful for treating all kinds of rheumatism like the rheumatism of beruang, lumpuh, bengang, moro, itchiness, semut, banyu, blatuk, banta, and upas are all made disappeared by the strength of Sanghyang Siwamretthi. All kinds of black magic will be made powerless),
[16b] aduh wruh sang hyang puh siwamretthi, amancut lara rogha ring sariran syanu, wnang kabancut kapugpug pandestine, janma manusane, ONG ANG MANG, wnang sira sang hyang siwagandu, siwamretthi, mamancut tuju ring ragha, sang hyang pranna ragha, mamancut tuju ring rambut, mulih ka rambutte syanu, tuju ring karnna, mulih karnnane syanu, tuju ring tinghal, mulih ring tinghale syanu, tuju ring irung, mulih ring irunge syanu, tuju maring cangkem, mulih ring cangkeme syanu, tuju mtu ring ineban, mulih ring inebane syanu, tuju mtu ring hati, mulih ring hatine syanu, tuju mtu ring papusuh, mulih ring papusuhe syanu, tuju mtu ring ungsilan, mulih ring ungsilane syanu, tuju mtu ring ampru, mulih ring amprune syanu, tuju mtu ring waluh, mulih ring walunge syanu, tuju mtu ring sumsum, mulih ring sumsume syanu, tuju mtu, mtu wnang kabancut ban sang hyang siwage- (what is instructed by Sanghyang Siwamretthi is able to cure the patient from all kinds of black magic. (By reciting the holy alphabet:) ONG ANG MANG, Sanghyang Siwagandu and Siwamretthi are able to cure the rheumatism in the patient's body. Sanghyang Pranaraga is able to cure the rheumatism in the patient's hair and to make it get back to one's hair. The rheumatism in the patient's ears gets back to one's ears. The rheumatism in the patient's nose gets back to one's nose. The rheumatism in the patient's eyes gets back to one's eyes. The rheumatism in the patient's mouth gets back to one's mouth. The rheumatism located under the patient's navel gets back to the location under one's navel. The rheumatism in the patient's liver gets back to one's liver. The rheumatism in the patient heart gets back to one's heart. The rheumatism in the patient's kidneys gets back to one's kidneys. The rheumatism in the patient's bile gets back to one's bile. The rheumatism in the patient's bone gets back to one's bone. The rheumatism in the patient's marrow gets back to one's marrow. All kinds of rheumatism can be revoked by the strength of Sanghyang Siwagandu)
[17a] ndu puh siwamretthi, amancut mala tuju manca pandestine syanu, tuju mtu ring tundun, mulih ka tundune syanu, tuju mtu ring basang wayah basang nguddha, mulih ka basang wayah basang nguddhane syanu, tuju mtu ring ;limpa, mulih ring limpane syanu, tuju ring daging, mulih ka daginge syanu, tuju mtu ring balung, mulih ka balunge syanu, tuju mtu ring bwah-bwahan, mulih ring bwah-bwahane syanu, pugpug punah, tuju ring cucupu manik, mulihakna cucupu manike syanu, tuju mtu ring tangan suku, mulih ring tangan sukune syanu, kabancut ban sang hyang siwamretthi, pugpug gunna tujune punah, mulih saking tanana, kabancut kalebur punah, tuju manca warnna, pugpug punah pugpug punah pugpug punah, ONG ANG MANG, singgah pamali, singgah dngen, si ma- (and Siwamretthi, which are very powerful to cure all kinds of rheumatism like one in the patient's back. This strength can also make this kind of rheumatism get back to one's back. The rheumatism in the patient's small intestine gets back to one's small intestine. The rheumatism in the patient's large intestine gets back to one' large intestine. The rheumatism in the patient's spleen gets back to one's spleen. The rheumatism in the patient's flesh gets back to one's flesh. The rheumatism in the patient's bone gets back to one's bone. The rheumatism in the patient's kidneys gets back to one's kidneys. All are made disappeared. The rheumatism in the patient's womb gets back to one's womb. The rheumatism in the patient's feet and hands gets back to one's feet and hands. All are revoked by the strength of Sanghyang Siwamretthi ,all kinds of magic charm are made disappeared , to get back to where they come from, that is, in the empty nature and are revoked to be destroyed. (By reciting the holy alphabet:) ONG ANG MANG all spirits such as Pamali, Dengen and Si Manduh)
[17b] tya singgah, mala tuju singgah, rogha kalebur mala, phataka, udug, buyan, sangar, edan, kalebur ban sang hyang siwamretthi, siwamretthi, siwagandu, amuja mala tuju rumpuh, amugpug amunah ya nama swaha, ONG ANG MANG, siddhi rastu ya namah swaha (Matsya stopping by in the patient's body will be destroyed , like the illness making the patient have big stomach, illness of buyan, sanggar and being mad are destroyed by what is instructed by Sanghyang Siwamretthi, Siwagandu . All kinds of rheumatism is made powerless. (By reciting the holy alphabet:) ONG ANG MANG, it is hoped that my prayers are answered). This is the medication called Pamatuh Agung Sang Hyang Jagatnatha. The ingredients can be whatever. The magic formula which should be recited is as follows: Idep aku sang hyang girinatha, wumah aku ring swarghan, tumurun aku ring madyapaddha, angadeg aku ring akasa, marupa aku sanghyang durgga, matengeran aku sang hyang sapuhjagat, kawisesa durgga kabeh, sapatandingha ring aku, sakwehing bhuta desti, tuju tluh tanjana, padha ngebhakti ya tken aku, leyak putih anembah ring aku, leyak bhang anembah ring aku, leyak kuning anembah ring aku, leyak ireng anembah ring aku, leyak manca warnna nembah (Imagine that I am Sanghyang Girinatha , my house is in Heaven, I descend to the earth, I stand in the sky, I personify Sanghyang Durga, I am called Sanghyang Sapuh Jagat controlling all evil spirits, none is my equal, all evil spirits and the strength of black magic like desti, teluh, and tranjana are under my control. White leak (evil spirit) worships me. Red leak worships me. Yellow leak worships me. Black leak worships me. Five colored leak worships )
[18a] ring aku, leyak katon anembah ring aku, bhrare bhuta dngen, padha nembah ringbah ring aku, sakwehing satru musuh padha ngebhakti yang ring aku, sakwehing krodha asih tken aku, apan aku marupa bhatara girinatha, lwih aku sakti, ring lara wisya, alah dening aku, apan aku sang hyang sapuh jagat, anapuh sakwehing gunna satru mawisesa, anapuh anak krodha padha mawisesa, sakwehing sanjata amati-mati, padha punah-punah padha punah-punah padha punah-punah, tka tan pati aku luput, sakwehing krya upayadi, satru musuh kabeh, apan aku sang hyang wisesa, tan kataman satrunku kabeh, ANG UNG MANG, ANG UNG MANG, ANG UNG MANG, jumneng bhatara wisnu, jumneng bhatara guru ring tngah, jumneng sanghyang eka, sang hyang tuduh, tka patuh, tka patuh, tka patuh, ANG UNG AH, ANG UNG AH, ANG UNG AH, ONG, sana (me. Leak tampak worship me. The spirits roaming around like Bregala, Bhuta and Dengen worship me. All enemies worship me. The angry people love me because I am the personification of Bhatara Girinatha . I am very supernaturally powerful. In curing illnesses, they are all destroyed by my strength. The reason is that I am Sanghyang Sapuh Jagat, sweeping all kinds of magic charm and powerful enemies, angry people, and all blunt weapons with my strength. I will never be killed by enemies because I am the governing God. I will never be reached by enemies. (By reciting the holy alphabet:) ANG UNG MANG three times, Sanghyang Ratih (symbolized as the moon) , Bhatara Dewa, Bhatara Brahma and Bhatara Wisnu reside in myself, while Bhatara Guru resides in the middle. Sanghyang Eka and Sanghyang Tuduh reside in my body. All are under my control. (By reciting the holy alphabet) ANG UNG ONG)
[18b] hah, istriyawe namu nama siwa ya (My God, in your personification as Siwa, it is hoped that I will be successful). This is the Pamatuh Agung medication method. The ingredients include iron dust buried well in the corner of the house, fresh water kept in a black sibuh coconut shell container filled with skarura flower. The water is then to be sprinkled until nothing is left on all parts of the household compound. The magic formula that should be recited is as follows: Ong nini bhatari durgga, ingsun anjaluk pahingkup agung, pamatuh huluning lebah galintung, paguyanganing warak, jujut ingsun atakon, sapa arane nini bhatari durggha, kaki bhatara guru, bhuta ireng arannya, bhuta kuning, bhuta abang, bhuta amanca warna, padha mulihring putihing hati ring papusuh, ring hati putih, ring ungsilan putih, ring ampru putih, tka ingkup, tka ingkup, tka ingkup, bhuta hlaring kalasa silih asih, ring pasunddhen, galangan pangawak kala gajah minna, lomba-lomba presyu nuga duyung, bhuta lebah sireng sendi, bhuta ngalap sireng waton, (Hey Your Majesty Bhatari Durga, I am conducting the teaching of Pahingkup agung , what I am doing is as if I tried to make the base and the tip get united. I ask who actually you are grandmother, Bhatari Durga and who actually you are grandfather, Bhatara Guru? You are called black Bhuta, red Bhuta, five colored Bhuta and you are supposed to get back to where you come from respectively, that is, each get back to the white part of the liver, the white part of the kidneys, the white part of the bile, all get united. The spirits such as Bhuta with mat wings get lovely. The spirits such as Kala Gajahmina, dolphins and sea cows also become lovely. Bhuta Lebah is in the stone base of a wooden or bamboo pillar and Bhuta Ngalap is in the foundation.)
[19a] bhuta ngloh sireng likah, bhuta jangjang sireng galar, bhuta ngebah sireng sasaka, bhuta ngarep ring adegan, bhuta ngundah sireng tilam, bhuta nget sireng cacanden, bhuta nguki sireng tutub, tka patuh ingkup, tka patuh ingkup, tka patuh ingkup, bhuta anggapati, bhuta mrajapati, bhuta banaspati, bhuta banaspati raja, bhuta tayab, bhuta janggitan, bhuta wadokala, bhuta ring kalika, bhutaning kaliku, bhuta pela-pelu, bhuta pamala-pamali, bhuta haru-hara, bhuta lindu, bhuta kamutug, bhuta suku tunggal, bhuta anja-anja, bhuta raregek, bhuta mdhi-mdhi, bhuta tangan-tangan, buta waringin sungsang, haywa sira amrebheddha, iki sangupatinta DWONGH, bhatara guru jwang gumine dini, patuhang swargga suralayane, tka patuh ingkup, tka patuh ingkup, tka patuh ingkup, Om presaddha swaha, Om resi kunda- (Bhuta Ngloh is in the bed, Bhuta Jangjang is in the stick. Bhuta Ngebah is in the pool. Bhuta Ngundah is in the mat. Bhuta Nget is in the gate. Bhuta Nguki is in the thing used for closing the gate. All are under my control. Hey the spirits such as Bhuta Anggapan, Bhuta Mrajapati, Bhuta Banaspati, Bhuta Tayab, Bhuta Janggitan, Bhuta adokala, Bhuta Kalika, Bhuta Kaliku, Bhuta Pela-Pelu, Bhuta Pamala-Pamali, Bhuta Haru-hara, Bhuta Lindu, Bhuta Kamutug, Bhuta Suku Tunggal, Bhuta Anja-Anja, Bhuta Raregek, Bhuta Medi-Medi, Bhuta Tangan-Tangan, Bhuta Waringin Sungsang, you are not to disturb. This is an offering for you. (By reciting the holy alphabet:) DWONGH, take over the region under control of Bhatara Guru available here, get whatever is in Heaven united)
[19b] li mitre puyja maya dewa, Om mrettha siwa anggrapah suryya candra lintang tranggana, kaparuh de nira watewk dewata kabeh, sang hyang tunggal mangrapuh mandadi nrettha yogyang, ji, padha mulih ring arddhacandra. ANG MANG UNG, ANG MANG UNG, ANG MANG UNG, jeng (By reciting) the magic formula of Prasada and Resi Kundali, Lord Siwa is praised to reach the sun, the moon, the stars which are divided by Gods. Sanghyang Tunggal divides them to become water of life. All can be returned to the crescent (by reciting the holy alphabet) ANG MANG UNG three times). This is the Pamatuh Agung medication method. The ingredients include fresh water kept in a black sibuh coconut shell container, porosan offering component put in the sibuh coconut shell, which is to be used for sprinkling the water kept in the coconut shell container, a set of sesantun offering completed with 1700 old Chinese coins, canang meraka offering on which 25 old Chinese coins are put. The magic formula which should be recited is as follows: Om dewa sakti, tumurun maring tngahing gumi, masambaddha tkening pamali, tka patuh slat sagara, patuh slat bukit, slat danu, ditu di slat gumi, maka kubonan manginum, dewa pada dewa, padha patuh ingkup, pada patuh ingkup. Padha patuh ingkup, bhatara padha bhatara, padha patuh ingkup, padha patuh ingkup, padha patuh ingkup, pitra padha pitra, padha patuh ingkup, padha patuh ingkup, padha patuh ingkup, sampulang padha sampulang, padha patuh ingkup, padha patuh ingkup, padha patuh ingkup, dngen padha dnge- (My God, in your personification as the supernaturally powerful God, it is hoped that you will descend to the earth and get united with the spirits of Pamali so that all will get united, be under your control, eat and drink together and understand each other. The Gods also get united. The souls get united as well and so do the spirits of Sampulung. Dengen get united with each other as well).
[20a] n, padha patuh ingkup, padha patuh ingkup, padha patuh ingkup, desti padha desti, padha patuh ingkup, padha patuh ingkup, padha patuh ingkup, papasangan padha papasangan, padha patuh ingkup, padha patuh ingkup, padha patuh ingkup, sakeng sasawangan, umik-umikan, sami padha patuh ingkup, sami padha patuh ingkup, sami padha patuh ingkup, sami padha patuh ingkup, pakedek pakenyung panyulingah, macanda manyama tken aku patuh ingkup, patuh ingkup, patuh ingkup saja ngko baribin, ring sanak rabhinta, aku manyama, saling raksa saling engehang, saling jaga kita tken aku kabeh, piwkas siddha bhatara guru, ih poma saling raksa, nyamane tken aku kabeh, patuh ingkup, manyama tken aku, eda engsap bapane tunggal, memene tunggal, awak manyama, ari-arine sakuronan tuwune, patuh ingkup, patuh ingkup, patuh ingkup, macanda malali bareng rahina wengi, ya tunggal bayu sabda idep, sapangan inume tka patuh (The evil spirits are submissive. The magic charms made by man are too. So is the magic charm of sasawangan . The magic charms of Umik-Umikan are submissive as well, they address each other, look cheerful, joke cheerfully, all are made to be submissive and in harmony by the strength of my magic formula. Your relatives and I are siblings. We take care of and pay attention to each other. At the request of Bhatara Guru, hey my siblings, do get united with me, be submissive to each other , do not forget that we have the same father and mother and that we are siblings coming from one origin. Therefore, you are invited to get united, to joke and to play together day and night, to be one in movement, in words and thought and to drink and eat together).
[20b] ingkup, tka patuh ingkup, tka patuh ingkup, rumawak tunggal tken aku, aja lali inget eda nembah tken bhataraning bhumi, ne nyee mandadi bhuta matunggu gumi, ne katut dadi pamali matanggu gumi, piwkas bhatara guru, awak manyama, eda maibukan dini bareng di janma padha, ingetang piwkas bapane bhatara guru, tka patuh tka ingkup, dewa patuh, bhatara patuh, pitra patuh, patunggal aja mangapit manyuduk, patuh ingkup, patuh ingkup, patuh ingkup, apan magumi tunggal, sapangan inume tunggal, magumi patuh ditu bareng I meme, wkas bhtara guru, di tngah kangin kauhe, di tngah kala klode, tka patuh ingkup, tka patuh ingkup, tka patuh ingkup, nyamankune paling wayah, dadi pamali patuh, ampulung patuh kumatap-kumitip patuh, singmahulu masoca makarnna, mairung macangkem, matangan masuku, mapungsed, sing sabaga mapurus, (You are similar to me. Do not forget, do remember who becomes the spirit of Bhuta who takes care of the earth. Or who is supposed to be the spirit of Pamali who takes care of the earth at the request of Bhatara Guru. We are siblings; therefore, we are not to fight each other, we are supposed to live together in the earth. Remember what is instructed by Bhatara Guru, that is, we are supposed to get united among the gods, the holy spirits, and the souls of the ancestors. All are supposed to get united , to be submissive, and not to attack each other because we are in the same world , eat and drink together, live in the same nature with the heavenly Mother as requested by Bhatara Guru that we are to be submissive and in harmony. My oldest sibling becomes the spirit of Pamali, Sampulung, and Kumatap-Kumitip . All live in harmony. Every creature has eyes, ears, nose, mouth, hands feet, navel, sex and anus),
[21a] sing masabda mabayu masbakan, ya padha patuh ingkup, ya padha patuh ingkup, ya padha patuh ingkup, Om siddhi pamatuh hira bhatara guru sakti, tka patuh ingkup, tka patuh ingkup, tka patuh ingkup (produces sound, and breathes. All are to be submissive. My God, due to the teaching of Pamatuh instructed by Bhatara Guru, it is hoped that all will be submissive to me). This is Pamatuh Agung Pahingkup Agung medication method. The ingredients needed include fresh water kept in a black sibuh coconut shell container, which is to be sprinkled while turning left three times. After that, it is to be sprinkled on the patient in the same way as when sprinkling holy water, while the rest is poured on the patient. The magic formula which should be recited while preparing this medicine is as follows: Om idep aku bhatara guru, jagran anjaluk pamatuh agung, paingkup agung, kapatuh gumine dini, gumi aeng pamenggahan aeng, kaparuh de nira bhatara guru, mwang ring sang hyang tunggal, patuh rapuh kasih maring aku, pritiwi akasa, patuh ingkup kang bhuwana, bhatara guru bhatara siwa, patuh wetan kidul, kulwan lor, rapuh ingkup, bhatara wisnu patuh rapuh, kaasing maring aku, iswara mahadewa patuh (My God, suppose that I am Bhatara Guru, I will apply the teaching of Pematuh Agung . It is hoped that the world will be submissive to me and so will the places which have magic strength as a result of the strength provided by Bhatara Guru and Sanghyang Tunggal. All will be submissive and love me. The sky and the earth will become submissive to and love me. As a result of the blessing provided by Bhatara Guru, Lord Siwa, all parts of the world from the east to the south, from the west to the north are made submissive. Lord Wisnu loves me and so do Lord Iswara and Mahadewa).
[21b] gumine dini, sang hyang sri indra guru yama ludra brahma kala uma, patuh gumine dini, gumi aeng pakarangan aeng, patuh rapuh, sih maring aku, kaparuh denira bhatara guru mwang sang hyang tunggal kamajaya kama rathih patuh ingkup, kama kumatap-kumitip, patuh ingkup, guru durgga pitara patuh ingkup, mangku bumi patuh ingkup, guru putra guru putri patuh ingkup, dewa pitara patuh rapuh, kasih ring aku, nini bhatara durgga, patuh kala kabeh, pamali kabeh, patuh ingkup, siwaning pamali, pangruruhaning pamali, patuh ingkup, pamali kabayan panyarikan, patuh ingkup, pamali ngapit ngalingkuhin, patuh ingkup, pamali bhuta bongol, patuh ingkup, bhatara guru sang hyang tunggal, pamali sasawangan, aji- (The earth becomes submissive. Sanghyang Sri, Sanghyang Indra, Sanghyang Guru, Sanghyang Yama, Sanghyang Ruda, Sanghyang Kala and Sanghyang Uma become united in the earth. The places which are said to have magic power are submissive to and love me. Due to the strength of destruction of Bhatara Guru and Sanghyang Tunggal , the sperm and ovary become united. The spirits live in harmony. The souls of the ancestors and the evil spirits are submissive. The souls of the ancestors are submissive and love me. Grandmother Bhatari Durga is submissive and loves me. The evil spirits such as Kala, and various spirits of Pamali such as the spirit of Pamali Kabayan, Pamali Panyarikan, Pamali Ngapit Ngalingkuhin, Pamali Bhuta Bongol and Pamali Sasawangan are submissive to me ),
[22a] ajyan, patuh ingkup, pamali manunggek, pamali manusuk, pamali manca warnna, patuh rapuh kasih, ya nama swaha, dewa patuh, manusa patuh, ya nama swaha, UNG ANG MANG, dewa pamali ya nma swaha, bhatara guru angundhuraken kala pamali manyakitin, mulih ka kayanganmune. Om singgah, kala singgah rogha desti, singgah, singgah, singgah, hopetanama (Pamali Ajian, Pamali Manunggek, Pamali Manusuk, and Pamali Mancawarna are submissive to me. The Gods and human being are submissive to me. (By reciting the holy alphabet) UNG ANG MANG, with Bhatara Guru's blessing, the Gods and the spirits of Pamali will not hurt anymore, they will go back to where they come from respectively. Any disturbances caused by black magic will be made disappeared as well). This is the Pamatuh Agung Paingkup Agung medication method. The magic formula is as follows: UNG ANG MANG, Gumi sama gumi sajagat bhawana, pritiwi akasa, sang hyang suryya ulan lintang tranggana, duk gumine sumdangtal, hana dewa manusa, hana gumi wetthan, kidul, kulon, lor, maring tngah, kapatuh khingkup padha patuh, kasih, kasih, kasih, bhatara siwa pranama mangrapuh gumine dini, patuh sang hyang sri I- (By reciting the holy alphabet) UNG ANG MANG, all parts of the universe like the land, the sky, the sun, the moon and the stars witness. At the same time when the village of Sumedang is created, the gods, the human being and the five directions (east, south, west, north, and middle) are also created. All are submissive and love me. Bhatara Siwa expiates the earth so that Sanghyang Sri),
[22b] ndra guru yama ludra brahma kala uma, patuh ingkup sabhuwana, bhatara guru sang hyang tunggal, patuh ingkup sabhuwana, sing matangan masuku macangkem masocca, padha patuh rapuh kasih maring aku, guru sumdangtala, winten sumdangtala, nrapuh gumine sajagat, kabeh padha patuh ingkup maring aku, dewa pitara mangku bumi patuh rapuh, durgga padha patuh asih, kama dewa kama dewi patuh ingkup, kama cili patuh, kama ngandhang kama singgah patuh ingkup, kama satru musuhku, padha rapuh maring aku, durgga desti tluh tranjna, padha patuh ingkup, sing matangan masuku padha rapuh kasih ya nama, kapatuh guru tunggal, siwa, sang hyang tunggal, ibhu pritiwi, akasa, ngrapuh gumi sabhuwana, gumi wetan kidul, patuh rapuh, gumi ku- (Sanghyang Indra, Sanghyang Guru, Sanghyang Yama, Sanghyang Ruda, Sanghyang Brahma, Sanghyang Kala and Sanghyang Ruda become submissive . All parts of the universe are submissive. Due to the strength of Bhatara Guru and Sanghyang Tunggal , all parts of the universe become submissive. Every creature with hands, feet, mouth and eyes are submissive and love me. Bhatara Guru expiates the land in the village of Sumedang, and all parts of the universe so that all become submissive and love me. The gods, the souls of the ancestors, and the leaders love me. All kinds of passions such as the passion of dewi, cili, ngandang, singgah, and satru do not disturb me. They are all in harmony with me. All kinds of magic charm and black magic are submissive to me. Every creature with hands and feet are in harmony and love me due to the teaching of being submissive is provided by Bhatara Guru and Sanghyang Tunggal. The earth, the sky And all parts of the earth, in the east, in the south, in the north and in the middle become friendly to)
[23a] lon, lor, rapuh, gumi tngah rapuh kasih ya maring aku, gumi aeng tgal aeng patuh ingkup, padhasih paguyanganing warak, patuh rapuh sih, lulut asih kapatuh, bhatara siwa, bhatara guru, mulaning gumi, nini bhatari durgga, ngrapuh patuh ingkup, babhuwana, kaki bhatra kala, ngrapuh kala syu, padha rapuh ingkup, guru putra putri patuh, , kala kali patuh, kalacakra bhiwa patuh, bhuta kapiranghan patuh ingkup, bhuta manca warnna patuh, bhatara siwa, sang hyang tunggal, bhuta siwa, kaki bhuta, patuh ngrapuh sing mara ring aku, bhuta abhang ireng patuh ingkup, bhuta putih kuning patuh, bhatara siwa guru sumdangtala, ngrapuh gumine dini, patuh ingkup, bhatari uma patuh ingkup, sabhuwana, bhatara si- (and love me. The places which are believed to have magical power are friendly to me. Due to the strength of what is instructed by Bhatara Siwa, Bhatara Guru and Bhatara Guru as the embryo of the universe , Bhatari Durga is successful in expiating the earth so that it becomes friendly. Bhatara Kala expiates thousands spirits of Kala. Therefore, the teachers, the sons and daughters, the spirits of Kala-Kali, Kalacakra, Bhuta Kapirangan and Bhuta Mancawarna become friendly. Bhatara Siwa, Sanghyang Tunggal agrees to expiate the spirits of Bhuta so that they will not disturb me anymore. The evil spirits such as Bhuta Abang, Bhuta Ireng, Bhuta Putih and Bhuta Kuning are friendly to me. Bhatara Guru Sumdangtala expiates the earth so that it becomes friendly. Bhatari Uma is friendly to what is in the universe.
[23b] wa pramana sakti, rapuh sabhwananing pamali, patuh rapuh ingkup asih, siwaning pamali patuh ingkup, prapncaning pamali patuh ingkup, pamali maktu mamoleng patuh ingkup, pamali pepet, pamali bga, patuh ingkup, pamali ngalingkuhin, padha patuh ingkup, pamali bhuta bongol patuh rapuh ingkup, pamali manusuk, pamali kowa sira padha rapuh, pamali sasawangan, acep-acepan, patuh ingkup, pamali manyakitin, patuh ingkup, bhatara guru mulaning gumi, aku ngelwar pamali neduh, kita klod kawuh unduran sira, kpuh randu pasadahan sira, tukad dalem paceburan sira, apan aku anaking hyang tan katinghalan, aranku manik gumulung, teg nyer teg nyer teg nyer, pamatuh agung pahingkup agung, wus munggah ing meru tumpang solas, ring akaryya pamatuh a- (Bhatara Siwa Pramana Sakti expiates the world of the spirits of Pamali so that they are submissive and friendly. The teachers of the spirits of Pamali are too, such as the spirits of Pamali Maktu, Mamoleng, Pamali Pepet, Pamali Bega, Pamali Ngalingkuhin, Pamali Buta Bongol, Pamali Manusuk, Pamali Kowastra, Pamali Sasawangan, Pamali Acep-Acepan , are all submissive and friendly to me. I witness that Bhatara Guru is the embryo of the earth. I chase the spirits of Pamali away so that they go to the direction of north west , to the tree of randu or to the deep river because I am the God's son who is not seen. My name is Manik Gumulung . It is hoped that the teaching of my Pematuh Agung will be successful in making all creatures become united and friendly to me, after I climb up an eleven-roofed shrine to conduct the teaching of Pematuh Agung)
[24a] gung, asikep sanjata, cakra, trisula, gaddha, iniring laweyan anja pupu, raregek, kumangmang, mandi, kutu-kutu padha patuh ingkup, kasih maring aku. Om dewa patuh ya nama swaha. Om kala patuh ya nama swaha. Om pamali patuh ya nama swaha. Om manusa patuh ya nama swaha. Om desti patuh ya nama swaha. ONG ANG MANG, poma, poma, poma (by holding the weapons of cakra, trisula and gada, accompanied by the spirits who are roaming around such as Laweyan, Anja Pupu, Raregek, Kumangmang, Mamedi, and Kutu-Kutu . All are submissive and love me. My God, in your personification as Siwa, it is hoped that the deities, Kala , Pamali and human being will be submissive to me. (By reciting the holy alphabet ONG ANG MANG three times). There is another Pamatuh Agung medication method using fresh water as its ingredients accompanied by the recital of the following magic charm: ih twalen magnah ring pusering gumi, aku wruh ring pusering gumi, twalen magnah ring setra, aku wruh ri huluning setra, I twalen magnah ring huluning pangkhung, aku wruh ring huluning pangkung, I togog magnah ring lawat, (Hey Tualen who resides in the center of the earth, I know the center of the earth. Tualen who resides in the cemetery, I know the cemetery. Tualen who resides in the midriff, I know the midriff. I Togog resides in the shadow),
[24b] I twalen mandadi batu, batu mandadi paras, paras mandadi kukus, kukus mandadi yeh, yeh mandadi langit, langit mandadi lemah, lemah mandadi (ta)nah, tanah mandadi janma, matmu padha manyama, I twalen magnah ring hati, matmu paturu yeh, sabdhanya, Ang, brahma, MANG, iswara, UNG, wisnu, ingsun anjaluk pamatuh agung, bhuta patuh, kala patuh, dngen patuh, leyak patuh, tka dewa patuh, tka patuh ingkup, kalika pucuking lidah, bhatari durgga pukuhing lidah, bhatari uma madyaning lidah, kalika tulakana ring madyaning lidah, bhatari durgga tulakana ring madyaning lidah, waluya jati bhatari uma, bhatari uma mantuk ka cungkub, cantiking lidah, tumurun iddha bhatara guru, saking swargga suralaya, anggawa tirha mahamrettha, ring kundi manik, (I Tualen becomes stone, the stone becomes sandstone, the sandstone becomes water, the water becomes the sky, the sky becomes the world, the world becomes the land, the land becomes human being, then they meet as siblings. I Tualen is in the liver, meets the water. The holy alphabet ANG symbolizes Lord Brahma and the holy alphabet UNG symbolizes Wisnu. I am conducting the teaching of Pematuh Agung, it is hoped that the spirits of Bhuta, Dengen, and Kala and the deities become submissive to me. (By imagining that) the spirit of Kalika is in the tip of my tongue, Bhatara Durga is in the lowest of my tongue, Bhatari Uma is in the middle of my tongue. Then Kalika is returned to the middle of my tongue, Bhatari Durga is returned to the middle of my tongue as well so that she will change her form as Bhatari Uma. Bhatari Uma goes home to Cungkub. Then Bhatara Guru descends from Heaven bringing water of life with a pitcher made of precious stone).
[25a] ngamrethaning bhatara uma, waluya linukat dadi hyang rathih, mantuk ring swargga suralaya, tanana durgga, tanana leyak, tanana tluh tranjana, mantuk ring swargga suralaya, amor sira ring bhatara guru, lah poma lah poma lah poma (for Bhatari Uma , as expiation so that she will become Hyang Ratih again and go home to Heaven. Therefore, in the earth there will not be anything frightening, there will not be ghosts and black magic because all will go home to Heaven to get united with Bhatara Guru . It is hoped that everything will be successful). This Pamatuh Agung medication method includes the ingredients such as fresh water, kayu sakti (dedap) wood, coiled with tridatu thread three times. Then the water is sprinkled while turning left three times. The magic formula which should be recited is as follows: Bapanmu, ANG, anganggo saka wnang, salwiring mabayu, masabda, maidep, tka patuh tka patuh tka patuh (Heavenly Father, (by reciting the holy alphabet ) ANG, it is hoped that every creature which breath reduces sound and has thought will be submissive and friendly to me). This is the medication method called the Pamatuh Agung Bumi Aeng including haunted plantation and family compound. The ingredients include fresh water kept in a sangku water container made from silver or copper. The accompanying magic formula is as follows: Ong aeng aeng, tan hananing aeng aeng, ila-ila tan hananing ila-ila,, mandi-mandi tan hananing mandi-mandi,, wnang-wnang, tan hananing wnang-wnang, apam inghulun wenang, apan aku sang hyang darmma wisesa, anglukataken sabhuwana, anglukataken jagat, angalahaken bhuta dngen, (My God, it is hoped that the places which are believed to have magical power will become powerless , that the wicked persons will not hurt anymore, that the powerful black magic will become powerless and that the persons who like doing something bad as they like will not do that anymore due to the strength of my magic formula as I am Sanghyang Darmawisesa who expiates the universe and whatever is in it,)
[25b] angalahaken durgga durjjana, anglukataken lara wighna, uphataning wong atwa, ujar tan prasandi, uphataning desa, kalukat dening gangga sakti, kagseng de nira bhatara brahma, saka wetan kidul kulon lor ring tngah, ring sor, ring luhur, gni murub makatar-kataran, panggesengan sarwwa mandi, lebur ila tan pasesa, Ong sa ba ta ai I na ma si wa ya, Ong norana bala-bala , duk tan hana saking tan hana angawang-ngawang, anguwung-uwung, duk nora langit, duk norana purwwa, duk norana kekeres, duk norana madya, duk norana komara komari, duk norana swasta, apan aku sang hyang darmma sakti, ngi syah mangtan, aku mangundur gni, mangundur, banyu manglor aku mangundur, greh swaranku, krug kcapku, kilat angkihanku (defeats the wicked people, wipes the illnesses out, expiates all curses both done by man and the village with holy water from the holy river. Bhatara Brahma burns all kinds of magic charm with flaring fire from the east, west, north, middle, below, and above in such a way that nothing is left. (By reciting the holy alphabet:) OM SA BA TA A A I NA MA SI WA YA , there will not be any disturbances as they will go back to where they come from respectively. Nothing will get back to nothing, there will be no ether, rainbow and sky. There will be no creatures as I am the personification of Sanghyang Dharmasanti. I chase all away to the east direction with fire. I chase all away to the north with water. Thunder is my sound and utterance. Thunder and wind are my passion).
[26a] angin, apan aku angundura, sakwehing dorakala, bhuta dngen, sakwehing angker sagunnanmu, sapangan gunnanmu, sawisayanmu, kapugpug kapuja denku, apan aku sang hyang darmma sakti, ngi, Ong sang hyang tirttha kamandhalu, angurip-hurip wong janma manusa, mandadaka kita matetles, makatles kita bhuwana alit, di lemah pucuking lemah mendek paguyanganing warak, has ulung kasi ratan dening banyu suci, kalukat padha maluya jati, mamarek kita ring bhatari kusuma wadon, padha mamarekin kita ring bhatara guru, lanang mamarekin kita, wus mawarnna kita, wus mandadi kita widyadhara widyadhari, sampun kita maruta dede, sampun kita marupa durgga, sampun kita marupa kumangmang, mantuk kita kaswarggan, madamar-damar kita, masu- (Because I chase all of the wicked spirits such as Dorakala, Bhuta, Dengen away. I also chase the creatures with magical power away. It is hoped that your magic charms are made powerless by my magic formula as I am the personification of Sanghyang Dharmasakti, who, together with Sanghyang Tirta Kamandalu, take care of the human life and safety. All of the places which have magical power are expiated so that they will become holy as before. Hey the female wicked spirits , you had better become the servants of Bhatari Kusuma. The male wicked spirits had better become the servants of Bhatara Guru . After that you will become beautiful women. Stop the frightening appearance and becoming the spirits who are roaming around. You are supposed to go back to Heaven where you will become bright),
[26b] luh-suluh kita, mabhija kuning kita, makembangura kita, molah-molah kita, pinaka patlasan kita, Ong sa ba ta a I nama swaha, Ong sang hyang taya toya, pinakadyusanku, sang hyang raja panulah pinaka kramasku, sang hyang mandiraksa pinaka ksapku, sang hyang hayu pinaka buratku, sang hyang tulak tanggul pinaka kmuhku, luput aku dinesti, luput aku sakrya upaya, apan aku tosing sang hyang taya, aku sakti, ngi, Ong sa ba ta a I na ma si wa ya, ngi (you will look shiny and graceful with your yellow clothes. That is the change of your appearance.(By reciting the holy alphabet) ONG SA BA TA A I NA MA SI WA YA, Sanghyang Taya Taya will be my bathing place. It is Sanghyang Panu who will be the means of washing my hair. Sanghyang Mandiraksa will be the soap for cleaning my skin. Sanghyang Hayu will be the powder for my skin. Sanghyang Tulak Tunggal will be the water for washing my mouth so that I will keep away from the black magic and what the wicked persons intend to do on me. As I am the son of Sanghyang Taya, I am supernaturally powerful.(By reciting the holy alphabet) ONG SA BA TA A I NA MA SI WA YA). Make available such ingredients as yellow bija, leaf of dedap, red flower of hibiscus (rosa sinensis L.), fresh water in a sangku water container, temen flower, to be scattered on the sick person, and then the water is to be sprinkled around the household compound while turning left around three times. The following is what is called Pengasih Durga medication method. The ingredients to be made available include canang lenga wangi and burat wangi offering. The magic formula ingredients that should be recited is as follows: Duh nini rekamaya kosunya, sira mangreka leyak kabeh, desti kabeh, kawit ira wisnu ndadi mrettha, - (Hey my grandmother Rekamaya Kasunya, you are praised as the source of the ghosts, black magic, and as the source of Lord Wisnu creating the holy water of life, for )
[27a] ngamrethaning sanjiwani dadi mabhika, sah ya ika, matmahan dadi kresna, tiba sira ring wilwatikta, dadi rangda ring jirah, sira mangleyak, masiwa ring sang hyang brahma, majalaran ring bhatari durgga, ring kahyangan gandamayu, uripira mrajapati, patinira bhatara wisnu, ih ingsun manuduh ngreka kita, apan ingsun sang hyang sunia nirmmala, saha wongkaranglayang, amatuhana bhuta asih dewa asih, sing tka satru leyak padha asih, bayu sabdha idep asih, brahma wisnu padha asih, iswara asih, sing tka padhanembah dungkul, saguna wisesa nembah, Ong ngelaring sunyanang sadya siddhi swaha. Idep aku liman putih amangan pandestyane tka tulak tka tulak tka tulak, sangkanmu (the holy water of Sanjiwani which later becomes Mabhika, before becoming Kresna who descends to Majapahit as a widow in the region of Jirah. She is very good at black magic, learns from Lord Brahma through the mediation of Bhatari Durga at the cemetery of Gandamayu. Her soul is Mrajapati. Her death is Bhatara Wisnu . It is me who create you as I am Sanghyang Sunya Nirmala, I am also the personification of the holy alphabet Ongkara Anglayang, which is supposed to make the souls, the deities, the enemies and the ghosts love me. Breath, sound and movement love me. Lord Brahma, Lord Wisnu and Lord Iswara love me. Everyone coming to me respects and is submissive to me. All kinds of powerful magic charm is submissive to me. By imagining you riding a white elephant , I wipe your black magic out so that it will get back to yourself).
[27b] saking sunda, tka punah tka punah tka punah, tka kita saking bali, bisa kita amasang gunna, wit kita saking sunda, aran kita ki calonarang, duk kita saking tngah, sang mpu pradah gurun kita, marep kita mangetan, bhuta putih siluman kita, marep kita kidul, bhuta bhang siluman kita, marep kita kulon, bhuta kuning siluman kita, marep kita manglor, bhuta ireng siluman kita, jumneng kita ring tngah, bhuta amanca warnna pandadyan kita, lungha kita maring kabuyutan, sang mpu pradah anglukat kita, lungha kita ring pempatan agung, kala kalika aran kita, bhujangga lewih anglukat kita, aja kita aweh ala, ring awak sariranmu, lungha kita ring setra agung, bhatari durgga angawe kita, apan aku pangawaking panca pandhawa, tan wani ya ring aku, wastu (The Sundanese magic charm gets back to Sunda. You are made exterminated! Hey the Balinese magic charm, you become magic charm because you come from the Sundanese magic charm. Your name is Ni Calon Arang when you are in the middle. Your teacher is Mpu Pradah. If you face eastward, you will transform into white Bhuta . If you face southward, you will transform into red Bhuta. If you face westward, you will transform into yellow Bhuta. If you face northward, you will transform into black Bhuta. If you are in the middle, you will transform into Bhuta Mancawarna. Go to the family temple, where you will be expiated by Mpu Pradah . If you go to the crossroad of a main road, you will be called Kala Kalika, and you will be expiated by the priest of Bujangga Sakti . Do not disturb me. Go to the main cemetery. Bhatari Durga creates you. As I am the personification of Panca Pendawa , you will not dare to me, it is hoped)
[28a] sing ngko andadya maya, tan wani ya ring awak sariranku, apan aku pangawaking sang mpu pradah, tka patuh tulak tunggal, tka patuh tulak tunggal, tka patuh tulak tunggal, tka hilang ring awak sariranku, tka hilang ring awak sariranku, tka hilang ring awak sariranku (that all kinds of transformation will not dare to me, because I am the personification of Mpu Pradah . It is hoped that you will be submissive to and love me and that all go away from my body). Make available as the ingredients such things as the rope used for pricking the nose of the buffalo, which is to be dipped into the water kept in a black sibuh coconut shell container, which is later to be used as the nose drops for the patient. During the treatment, the healer is supposed to meditate in front of and facing the kamulan shrine in the family temple complex. The magic formula which should be recited is as follows: bhuta dngen saking sarira, mentokaken saking sarira, bhuta dngen ring kulit, bhuta bhang ring daging, wtu adalan ring wuk, bhuta saliwah ring otot, mtu saking jariji, bhatara sangkara ring tngah, mtu adalan ring rambut (Bhuta Dengen residing in the body will get united with the soul. Bhuta Dengen residing in the skin and Bhuta Bang residing in the flesh will get out through the suppuration. Bhuta Saliwah residing in the nerves will get out from the fingers. Bhatara Sangkara residing in the middle will get out from the hair). After that please beat your chest three times. This is the magic formula for taming the bhuta evil spirit: Ih tka saking sarira, iki tadahan tutur palungha, sun konkon maring syanu, anluh ya, andesti anranjana, mangsula maring awake, apan mangkana panunalah lilah liluh lilah liluh, sing awdi den anembah, wdi wdi wdi, (Hey, after you reach the body, here are some advices for you. I ask you to go to someone, because he/she likes practicing black magic such as teluh, desti and tranjana. Go back to him/her because that is how to make him/her powerless. Every frightening thing is frightened with and worships me)
[28b] Continue with the recital of this magic formula: Ong aku mantenang mangulih-ulih, engko makasa, lambemu makarsa jana, tken awak sariranku, bisa ngko manluh manranjana, mulih atinmu, ngko bisa mamoro maniwang, mulih ring sukunmu, ring tanganmu, sakalwiring mulih ring awak sariranmu, mulih tken somahmu, tken pyanakmu, tka pugpug, dening awak sariranku, klod kawuh papundhuranmu, siddhi kedep mandhi mantranku (My God, I am praying that I will be successful. You are the Almighty . Your mouth makes everybody happy. Therefore, do come to my body. You can practice the black magic of teluh and tranjana . Get them back to your heart. You are able to create the illness of tiwang moro . Get it back to your hands and feet. All will get back to yourself, your wife and your children. All are hit back by my strength. Go to southwestward. It is hoped that my magic formula will be successful). Then continue with the recital of this magic formula: Ong mayon minaka salarimu, sama minaka paturonmu, aku sang dangdang putih, konkon maring wumahmu, ati ngko sirep, ati ngko sirep, ati ngko sirep, ati ngko sirep, ati ngko sirep (By reciting the holy alphabet ONG, mayon is your swing, sama is your bed. I am Sang Dangdang Putih. I am requested to come to your house, it is hoped that you sleep well). The ingredients to be prepared consist of red rice kept in a coconut shell. This rice-filled coconut shell is placed on a klatkat sudamala (plaited palm leaf mat), below which a padding of byah-byah leaf (borassus sundaica Becc.), lateng (laportea stimulans) leaf, betel leaf, sulasih (ocimum bacilium L.) leaf, a male frog fastened with black thread is put. After conducting the ceremony all the ingredients used before is to be disposed in the public road. [End]

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