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Kawi
(Old Javanese Transliteration)
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mùrttyang sanghyang sandi úakti wiûeúa. Bhàþara bràhma ring
ati, Ang, swaranya, ida ngamùrttyang pangan kukuh panglaóðêping úakti,
abang warónanya. Bhàþara wiûóu ring ampru, Ung, swaranya, irêng rupanya,
iddha maka dasar ambêk bhayu pramaóa wiúeûa, iki kengêtakna, ida dadi
gring, ida dadi balyan, ngaran, ida maraga samangkana, karaóa gringe
samangkana, tatiga, balyan tatiga juga, apan ida pagurwan balyan, mwah
pagurwan bhagàwane sami, pagurwan i bhùttha kala dngên, mwang pamala
pamali, tumbal sapulung, tuju tiwang moro, deûþi tluh tarañjana, pitra
mwang dewa, ida saling sisyanin, karaóa hana sanghyang kawiswara japa,
kasidyan ida sanghyang mañcongol, duk kalugrahànguúadanin, kang tri
bwanà, pamiúra-
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Bahasa
Indonesia (Indonesian Language)
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menimbulkan Sanghyang Sandisakti wisesa.
Bhatara Brahma berada di hati, sabdanya Ang, beliau menciptakan makanan
abadi yang menajamkan kekuatan, warnanya merah. Bhatara Wisnu di empedu,
sabdanya Ung, rupanya hitam. Beliau menjadi sumber kekuatan nafas, inilah
yang harus diingat, ia menimbulkan penyakit, ia pula menjadi dukun,
beliaulah yang berwujud demikian sehingga penyakit itu ada tiga macam,
begitu pula penawarnya ada tidak jenis, beliau merupakan guru para dukun
dan semua pendeta, sebagai guru para Bhuta Kala Dengen, Pamala-pamali,
tumbal, tuju, tiwang moro, desti, teluh, taranjana, roh, dewa. Beliau
silih berganti menjadi guru. Oleh karena itu, adalah Sanghyang Kawiswara
Japa, dengan kekuatannya bernama Sanghyang Mancongol, ketika diberikan
anugrah kekuatan untuk pengobatan ketiga dunia. Sebagai teman
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English
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Lord Iswara creates Sanghyang Sandisakti
Wisesa. Lord Brahma is in the liver the utterance is Ang. He
creates the eternal food, which sharpens the power the color is red. Lord
Wisnu is in the gall, the utterance is Ung, the colour is black.
He is the source of the breathing power. These are the things that must
be remembered. Sanghyang Tiga creates diseases but they are the healers
as well. They take the form of diseases so that there are three kinds of
diseases and so are the cures. There three kinds of cure. They are the
teachers of healers and all the priests as the teachers of Bhuta kala
Dengen, Pamala-pamali, tumbal tuju, tiwang moro, desti, teluh taranjana,
spirits and gods. The became teacher one after another. It was Sanghyang
Kawiswara Japa with his power called Sanghyang Mancongol who was given
the gift of power to heal in the three worlds.
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Kawi
(Old Javanese Transliteration)
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yan ida sang úri bhagàwan åûi kuóða, ring para jana kabeh,
ngaran, maka asung úakti nira, sanghyang prajapatthi úakti mùrtti, ta
saking mayà kakwatanira, bhàþara úiwàyogi, maring catùr winaûa kramà,
lwirnya bhagàwan mrêcukuóða wijaya, bhagàwan mrêdhu, bhagàwan wrêhaspati,
bhagàwan mrêcu kuóða, bhagàwan kasyapa, bhagàwan mpu úiwàgaóðu, bhagàwan
mpu praðah, sami ida ring akûara warighà, abaûmà suci lakûaóa waluyà,
ngaran, palinggihan ida ring sandi kabeh, ika ta mayoga kabeh, mangadakên
gring, yan ring uúaddha karaóa akweh punang tamba ika, dadi mamùrtti
kabeh, maring bwanàgung mwang bwanàlit, karaóa makweh padadyanya, witnya
tamba tatiga, lara gring tatiga, wus mamùrtti dadi akweh, ngaran, hana
triwikrama mulya,
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Bahasa
Indonesia (Indonesian Language)
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beliau adalah Sri Bhagawan Resi Kunda,
dikenal di seluruh masyarakat. Sebagai pemberi kekuatannya adalah
Sanghyang Prajapati dari alam Maya, Bhatara Siwayogi yang berada di Catur
Winasakrama, Bhagawan Mrecukunda Wijaya, Bhagawan Mredu, Bhagawan Wrehaspati,
Bhagawan Mrecukunda, Bhagawan Kasyapa, Bhagawan Mpu Siwagandu, Bhagawan
Mpu Pradah. Beliau sekalian berada dalam Wariga, memasang bhasma (sebagai
tanda sekte) dan berperilaku suci, tempat persemayaman beliau ada di
seluruh persandian, di sanalah beliau beryoga, menimbulkan penyakit.
Karena itu, dalam pengobatan ada banyak obat, sebagai perwujudannya dalam
mikrokosmos dan makrokosmos, sehingga banyak perwujudannya, asal mulanya
obat hanya tiga, sumber penyakit juga ada tiga, tetapi setelah berubah wujud
menjadi banyak. Adalah tiga perwujudan mulia
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English
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His friend was Sri Bhagawan Resi Kunda,
well known in all societies and the supporters were Sanghyang Prajapati
from unseen world, Lord Siwayogi who is in Catur Winasakrama, Bhagawan
Mrecukunda Wijaya, Bhagawan Mredu, Bhagawan Wrehaspati, Bhagawan Mrecukunda,
Bhagawan Kasyapa, Bhagawan Mpu Siwagandu, Bhagawan Mpu Pradah. All of
them were in Wariga, put on bhasma (the marker of sect),
performed holy behaviour; their dwellings were in all the joints of the
body, where they did the yoga to create diseases. So many forms of
diseases were created as well as so many cures in the macrocosms and microcosms.
Originally there were only three kinds of the sources of diseases but
after changing the form, they turned to be many. There were three noble
forms
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